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So within this relatively tiny area there are radically diverse regions, and this fact held important implications for Israel's history.
因此在这狭小地区内实际上有不同的地域，而这个事实对以色列历史有重要影响。
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So the Deuteronomistic history is not simply a history of Israel until the destruction of Jerusalem, it is a historiosophy.
因此《申命记》中的历史不仅是以色列历史,直到耶路撒冷的陷落，它是历史哲学。
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You obeyed Israelite law and custom, you revered Israelite lore, you entered into the historical community of Israel by accepting that their fate and yours should be the same.
遵守他们的法规和习俗，崇敬他们的经验知识，你通过接受他们与你,命运相同而进入了有历史意义的以色列人群体。
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The first or former Prophets continues the kind of narrative prose account of the history of Israel, focusing on the activities of Israel's prophets.
前先知书延续了叙事性的风格,来讲述以色列历史，侧重于讲以色列关于预言的一些活动。
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Well, this reconstruction of the evolution of Israelite history, Israelite religion, excuse me, is really driven more by theological prejudice than it is by historical evidence.
嗯，以色列历史进化过程的重建，以色列的宗教，抱歉，实际上是由神学偏见推动的,而不是历史证据。
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And that conviction is going to color its presentation, its evaluation and its interpretation of Israel's history and her kings from Joshua right through to 2 Kings.
这一认定将会影响它的描述，它的评估和它对以色列历史的解读,以及它的国王们，从《约书亚》一直到《列王记》
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And it stems from an obvious projection of the Protestant- Catholic tension onto Israelite history.
它起源明显的规划，是清教-,与天主教的紧张关系在以色列历史中的体现。
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That is the most fertile part of the country, but it was also the site of many of the most bloody battles in Israel's history.
那便是这个国家最富饶的地方，它也是,以色列历史上大部分血腥战争发生的地方。
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And they were able to write themselves back into the narratives and stories of Israel's past.
他们便能将自己也纳入叙述部分,写在以色列的历史故事中。
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It also seems to reflect the interests of the south. Remember, we talked about the fact briefly that at a certain point in Israel's history there is a division upon the death of Solomon in the late tenth century.
这似乎也反映了北方人的利益关系，还记得吗,我们简单地谈论过，在以色列历史上的某个时间,人们对所罗门在10世纪晚期的逝世,存在分歧。
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These prophets delivered their oracles at critical junctures in Israel's history, in the nation's history, so their words are only going to make sense to us if we first understand the particular historical crises that they are addressing.
这些告知发表预言，总是在一些关键的转折期,在以色列历史中，国家的历史中，因此他们的话只对我们有意义,如果我们首先懂得某些特别的历史性危机,先知们所提到的。
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Now, the books of Joshua and Judges that open the Deuteronomistic history, these books recount or relate the story of the conquest of the land of Canaan by the Israelite tribes, and the early years of the settlement: that's in Judges.
那么，《约书亚书》和《士师记》,开始了申命记中历史故事，这些经书记叙了,以色列部落征服迦南之地，早期的定居，这些出现在《士师记》中。
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This material is a theologically oriented account of Israel's history from the conquest of Canaan, or what is represented as the conquest of Canaan, to the destruction of the state by the Babylonians in 587-586 BCE.
这些内容是以神学为基础对以色列历史的记叙,从征服迦南，或者说是显示出的对迦南的征服，到公元前587到586年被巴比伦人攻陷城邦。
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That's a very common practice in later Israelite historiography, and he says it's happening here already. And I'll be referring quite a bit to Weinfeld's work as we talk about Deuteronomy.
这在以色列人的历史编纂中是很常见的，而他认为这里就正在使用这种方式我们将在讨论申命记,时一直提到Weinfeld的作品。
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