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By contrast, he describes differentiation as a process whereby Israel came to reject its Canaanite roots, and create a separate identity.
相反，他认为保留差异的过程,是因为以色列人拒绝迦南根源，创建独立身份。
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Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。
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Then we have the simile of the fallen leaves, which compares the fallen angels to fallen leaves, and in that simile we have the image of the Israelites.
然后我们又看到落叶的明喻，在这里作者将堕落的天使比作了落叶，并且我们在这里又看到了以色列人的形象。
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And then when the guests come, we see their ideas and also share and see how people could be very very extreme and radical in their position to Israeli policies.
然后当家里来了客人，我们交流并分享不同的观点,看到一些人的观点会很极端，激进,这体现在他们对以色列政策的看法上。
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Come, therefore, I will send you to Pharaoh, ] and you shall free my people, the Israelites, from Egypt."
故此，我要打发你去见法老，使你可以将我的百姓以色列人从埃及领出来“
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With Jacob, who is now Israel, God seems perhaps to finally have found The working relationship with humans that he has been seeking since their creation.
在成为以色列人的雅各布身上，上帝似乎终于找到,与人类的劳作关系,他自创世起一直在寻求这种关系。
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You obeyed Israelite law and custom, you revered Israelite lore, you entered into the historical community of Israel by accepting that their fate and yours should be the same.
遵守他们的法规和习俗，崇敬他们的经验知识，你通过接受他们与你,命运相同而进入了有历史意义的以色列人群体。
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And the high priest loads all of the sins and impurities of the Israelites on the head of a goat, which then carries them off into the wilderness away from the sanctuary.
大祭司将所有的罪孽,和以色列人的不洁放在一头山羊的头上，山羊将这些罪孽和不洁带到远离圣所的荒野以外。
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The blood of sacrificial animals is assigned by God as a detergent, if you will, to cleanse the sanctuary of the impurities that are caused by the sinful deeds of the Israelites.
祭祀动物的血液被上帝指定为清洁剂，如果你想，它可以用来清除圣所中,由以色列人的罪恶行为带来的不洁。
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You may view the land from a distance, but you shall not enter it the land that I am giving to the Israelite people.So what happened at Meribath-kadesh that made God so angry?
我所赐给以色列人的地，你可以远远看见,却不得进去那么在米利巴水究竟发生了什么,使上帝这样愤怒？
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Even after the Israelites will settle in their own land, the life of the desert pastoralist remained a sort of romantic ideal for them.
甚至在以色列人安定以后,依旧认为，那种游牧式的生活，是非常浪漫的。
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Moses holds out a rod during battle in order that Israel prevail over her enemies, and Joshua will do the same with a javelin.
摩西在战役中手持权杖以使以色列人击败,敌人，约书亚将用标枪做同样的事情。
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But it's some sort of skin disease, flaking skin disease or other sorts of boils and skin states that seem to be associated, at least in the Israelite mind, with decomposition and death.
但它是一种皮肤病，皮肤会一片片地剥落,或者是生疖和出现一些与皮肤有关的症状，至少在以色列人心目中，这种症状和腐烂、死亡联系在一起。
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I mean, there is, within Israeli politics, there is a movement of various religiously motivated people who want to reclaim the land that forefathers lived on.
我的意思是，在以色列政治中，有一种运动会由不同宗教信仰的人组成,为国家找回领土。
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even as Israelis had the kind of security necessary the orphan and the widow, the oppressed, the fatherless, those whose humanity has been rendered invisible.
即使以色列有必要保证,孤儿，寡妇，受压迫的人以及父亲过世的人，他们的人性被淹没。
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Chapters 19 to 24 are very, very important chapters that contain the theophany, the self-revelation of God to the Israelites, and the covenant that's concluded at Sinai.
第19章到24章是极其重要的章节,讲述了神的出现，他在以色列人面前的显形，以及在西奈山所做的誓约。
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So the purity that's required of a priest, who has access to the sanctuary proper, is higher than that of an Israelite, who has access to the outer courtyard only.
因此那些，能够进入圣所内部的祭司，纯洁度比一般的，只能进入外部庭院的以色列人都要高。
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That was a story that surely was near and dear to the hearts of Many ancient Israelites and Ancient Near Eastern listeners, so all the elements are there for the retelling of that story.
这个故事必然对一些人来说亲近又珍贵,对那些古代以色列和近东的听众，那就具备了复述故事的一切要素。
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Now this is interesting because remember the generation has died off, that saw the Exodus and Sinai, right? So these are the children now and they're saying, it was us, every one of us who is here today.
这十分有趣你们还记得已经逝去的那一代以色列人吗，见证了出埃及记的那一代这些人是他们的子孙,而他们说，是我们，我们每一个今天在这里的人。
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So if you are in exile, then perhaps a more satisfying ending is to have Israel not in fact entering the land.
如果你正在经历放逐，那么也许一个更令人满意的结尾,是以色列人实际上并未进入应许之地。
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Moreover, the basket is placed among the reeds suph the Hebrew word for reeds is suph and that's a hint or an allusion to the fact that Yam Suph Moses will lead the Israelites through the "Reed Sea," the Yam Suph.
而且，篮子是放在芦丛中的,希伯来语中指芦丛的词语是,这也是对事实的一个暗示,摩西将会带来以色列人走出里德海。
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A further theme in Deuteronomy is the fact that the covenant concept entails the idea that each generation of Israelites understand itself as having been bound with God in the original covenant.
申命记一个更深的主题是事实上契约,传承了一种理念，即每一代以色列人都认为他们,通过最初的契约与上帝紧密相连。
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They've managed to procure no more than a burial plot in the Promised Land Even God has left his land, descending with the Israelites into Egypt, so the promises and their fulfillment seem quite remote.
他们只试图在应许之地获得一块葬身之地,甚至上帝也离开了他的土地，与以色列人一起下埃及去，因此许诺和它们的实现似乎相去甚远。
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The Deuteronomist makes it clear that God's great love should awaken a reciprocal love on Israel's part, love of God. Love of God here really means loyalty. The word that is used is a word that stresses loyalty.
申命记清楚的要求上帝的爱应当唤起,以色列人对他的回应上帝的爱在这里事实上,意味着忠诚爱这个词被用在这里强调忠诚。
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He replied, "Jacob." Said he, "Your name shall no longer be Jacob, but Israel, for you have striven with God and men, and have prevailed." Jacob asked, "Pray tell me your name." But he said, "You must not ask my name!"
答，“我名叫雅各，“那人说，“你的名不要再叫雅各,要叫以色列，因为你与神与人较力都得了胜，“雅各问,“请将你的名告诉我，“那人却说，“何必问我的名，“
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Deuteronomy also emphasizes social justice and personal ethics and neighborly responsibility. God's own righteous behavior on behalf of the weak and the oppressed is a model for Israel's righteous behavior.
申命记还强调社会公正和个人道德,以及邻里责任，上帝自身的代表弱者和被压迫者的,正直的行为是以色列人正直行为的范本。
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Now, the situation of the Israelites in Egypt, the text says, remains bitter. Exodus 2:23-24: ; "The Israelites were groaning under the bondage, and cried out; And their cry for help from the bondage rose up to God.
以色列人在埃及的境况，文中说，仍然很艰苦，《出埃及记》第2章23到24节：,“以色列人因作苦工，就叹息哀求;,他们的哀声达于神。
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It's accessible to Israelites who are pure. The sanctuary proper, which is in closer proximity to God, bears a still higher degree of holiness: it's accessible only to the priests, who are said to be the holy ones within Israel.
纯洁的以色列人可以进入，而圣所本身，它更接近上帝，具有更高的神圣性：,只有祭司可以进入，在以色列，祭司被认为是神圣的。
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