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It brought Judean religion closer to monotheism because you have the insistence of worshiping one god in his one central sanctuary.
它使犹太人的宗教更接近于一神崇拜因为,对只崇拜一个神并且以他为祭祀中心的坚持。
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Because it allows you to very softly express a dislike about a suggested action.
因为这个句型能让你以一种委婉温柔的方式表达对某一提议的否定。
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And the reason is because Daniel is an older apocalyptic, prophetic text that was heavily influenced on early Christian literature.
因为但以理书是更古老的，有关天启预言的文本,对早期基督教文学有深远影响。
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Now that's precisely the question that Freud asked himself in Beyond the Pleasure Principle, a text which begins with a consideration of trauma victims.
这就是弗洛伊德,在他的《超越快乐原则》中提到的核心问题，整篇文章以对创伤患者的考虑开始。
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It actually lets you see how to get access to that pointer so you know what you're referring to.
怎么来取得指针,以得知在对什么进行操作,但是这是个简单的设计决定。
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Now the Lady responds to what we can think of as his aristocratic debauchery with an economic theory of her own, and we haven't looked at that yet.
这位女士以我们可以想到的方式做出回应,由于对她提出的图利的理论和他本身的贵族气息的放荡，这一点我们还没有读到。
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To state the obvious, Socrates introduces this analogy to help the brothers better understand what justice is for an individual soul.
说明白些就是，苏格拉底导入这项比拟,以协助兄弟档更了解,正义对个人灵魂的重要性。
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So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.
所以，《利未记》支持以拾遗的方式直接对穷人,进行施舍，有几分像福利制度，《申命记》考虑更多的,则是工作福利制度，事实上它从未提及穷人。
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Why don't we give Philip both the matching pair and give you each a pair of socks since he didn't get to wear this one, they are brand new, in fact, and a big round of applause for what I'm sure is a little difficult.
我们为什么不给飞利浦一双配对的袜子,给你们每人一双袜子,他还没穿这双袜子，所以这双还算是全新的，再次以热烈的掌声对他们表示感谢,这样的模仿还是有一些难度的。
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I'm going to actually pause, periodically look at my notes and make sure I'm remembering how I think Plato understands the arguments.
我会时不时停下来,看看我的笔记,以确保,我记得我自己对柏拉图论证的理解
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From a psychological point then, animals have evolved to be nice to their kin, particularly their children, and particularly in birds and mammals.
从心理学角度看，动物进化趋向于对自己的亲人有益，特别是自己的孩子，以鸟类和哺乳类为代表。
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We were interested in finding bonds trading below par where we thought there was a chance that companies would not file their financial statements on time.
我们对发现以低于票面价值进行交易的债券很感兴趣,我们认为在没有按时发布它们财务报表的公司,时机有可能发现。
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Non-Western peoples who wish to share in the things that characterize modernity will need to study the ideas and history of Western civilization to achieve what they want, and westerners, I would argue, who wish to preserve these things must do the same.
希望分享西方现代特点的,非西方人士需要学习,西方文明的思想和历史,以实现自己的理想,而对西方,而我要说,那些希望,保留自身文明的西方人,也必须做相同的事
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He could have begun Lycidas with this, with something like a description of the uncouth swain: "Oh, let me tell you about this uncouth swain."
他可以以类似于对粗鄙的年轻人的描写,来开始叙述：,“让我告诉你，那个粗鄙的年轻人吧“
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That revisions may have been made, so that you might have different sources that have been revised or put together in different ways. Right?
这些修订，以便于你可以对,不同的素材，以不同方式，进行修改或者重组？
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And this is a place where it's comparing strings and numbers in a strange way.
这里其实是对字符串和数字,以一种相当奇怪的方式进行比较的。
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You give shares to someone who is contributing to the enterprise.
你向某人发放股票,以肯定他对公司做出的贡献
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If God gathers up all those small molecules, that had composed my body, reassembles them in the right order and put these calci molecules next to that hydrogen molecules, so forth and so on, reassembles them in a right way.
如果上帝重组了所有构成我肉体的，微粒分子，将它们以正确的次序重组,把大量的钙生分子和,氢分子放在一起，组合起来，将它们以对的次序重组。
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If justice is truly in the interests of the stronger, doesn't that require some kind of knowledge, some kind of reflection on the part of those in power ? to know what is really and truly in their interest?
如果正义真是强者的利益，那难道不需要某些知识，或说以握权者的角度,反思以了解,什么才是对他们真正有利的吗？
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We can't possibly know what the author meant except on the basis of our determination of the meaning of the text, so why not just focus our attention to meaning on the text?
我们无法知道作者是什么意思,除非以我们对文本意思的分析为基础，因此，为什么不仅仅将我们的注意力,集中在文本的意思上呢？
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And it becomes a powerful way of reasoning about the code, a powerful way of using the code, so those notions of specs are really important.
以保证你写对代码,这将成为分析代码,使用代码的重要手段,所以规范说明的概念。
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So Saint Peter concludes with -- it goes on, and he concludes with a couplet that is as terrifying in its threat of finality as it is for me utterly baffling in its significance.
因此圣彼得以一句如同这首诗结尾的威胁般,可怕的对句作了总结,我很难读出这句话的重要性。
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If I want to try and decide how to tackle a problem in an iterative matter, here the steps I'm going to go through. First thing I'm going to do, is I'm going to choose a variable that's going to count.
但是这就是我对它的观点,如果我试着去以迭代的方式,解决一个问题的话,下面是我应该采取的步骤,第一件要做的事情。
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So even Tony the Tow Truck, in other words, is not absolutely culinary and can be treated in ways that I hope shed some light on the reading process.
因此，即使是《托运车托尼》,也不绝对属于烹饪小说,而且能够以对理解阅读过程有帮助的方式阅读。
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Anyway, that shows that I think probability theory does have a long history, but-- it not being an intellectual discipline-- it didn't really inform a generation of finance theory.
不管怎样,这个故事表明概率论,确实有很悠久的历史,但,那时它并非以学科形式存在,也没有对金融理论的产生有过指导意义
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In a normal--in a simple partnership, the partnership would not be taxed because it's you doing business just as partners, so you are taxed but not the partnership.
简单的合伙制企业,正常情况下是不需要缴税的,因为你是在以一个合伙人的身份来做生意,所以要对你征税而不是合伙制企业
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What we've seen is a testing of the system -that we have regulatory requirements, that banks have enough capital -but this regulation is challenging because it's being stressed right now.
我们列举的这些案例都是对银行体系的考验,我们需要加强监管,以确保银行有充足的资本,但监管确实是一项艰巨的任务,因为现在面对的压力更大了
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The classical, Gadamer argues, is that which doesn't just speak to its own historical moment but speaks for all time, speaks to all of us in different ways but does speak to us--that is to say, does proffer its claim to speak true. The classical can do that.
伽达默尔表示，古典，不是只对自己所处的历史时刻适用,而是任何时期都适用，以不同的方式对我们适用,但确实对我们适用，也就是说，确实可以提供真相，古典可以做到这一点。
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