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The platonic idea of justice concerns harmony, he tells us, both harmony in the city and harmony in the soul.
柏拉图式的正义观是关于和谐，他说到，那是关于城市的和谐与灵魂的和谐。
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We are political animals, he says, because participation in the life of the city is necessary for the achievement of human excellence, for the achievement of our well-being.
他说，我们是政治动物，因为参与城市生活,才能达致,人类卓越，也才能达致我们的福祉。
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He was trying to get people to carpool, since at the time carpooling was on the way down, and I now quote, "each car entering the central city, sorry, in 1960," he said, "each car entering the central city had 1.7 people in it.
他尝试鼓励人们去拼车因为拼车，一般都是一条路上的，他说：,“每一辆进入中央城市的车，抱歉，在1960年的时候“,“每一辆进入中央城市的车里,都坐了1。7个人。
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The regime is an arrangement of a city he says with respect to its offices and every city will have a governing body that governing body being a regime.
他说，政体是一座城市对其官职的安排,而每一座城市,都会有一个统治本体,而这个统治本体即是政体。
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Yet despite his awareness of the importance of commerce and the importance of property the aim of the city he tells us is not wealth is not the production of wealth.
他虽然注意到,商业与财产的重要性,但城市存在的主要目的,如他说到,并非财富,并非创造财富。
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A person who is without a city, he says, without a city must either be a beast or a god.
一个人若少了城市，即他说的反城邦，who，is，apolis，必定是野兽，不然就是神。
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