• Milton would insert into the printed text of his poem his own anticipation that his epic would receive the same universal approbation as Homer's and Virgil's.

    弥尔顿会把自己的预想也写进的诗里,他认为自己的史诗也会得到普遍的认可,就如荷马和维吉尔的史诗。

    耶鲁公开课 - 弥尔顿课程节选

  • because he viewed his first responsibility was to make sure the country is as safe as possibly can be.

    因为他认为自己的首要任务是,让国家尽可能地,处在安全之中。

    普林斯顿公开课 - 国际座谈会课程节选

  • We naturally assumed that it was Milton himself who was describing his college friendship with Lycidas' Edward King.

    我们自然会认为是弥尔顿自己,在需说和爱德华金的同学之情。

    耶鲁公开课 - 弥尔顿课程节选

  • I don't think he necessarily lied about it, he probably believed that he was divine.

    我不认为在撒谎,很可能相信自己就是神。

    耶鲁公开课 - 新约课程节选

  • David Smith So,of course,we can all agree David Smith, despite thinking he's Napoleon,is not Napoleon.

    因此,显然我们能够一致同意,尽管认为自己是拿破仑,但不是。

    耶鲁公开课 - 死亡课程节选

  • Hobbes may, I think, overestimate or maybe I really should say underestimate the difficulty of the book but he returns to this again at the very end of Leviathan.

    认为霍布斯高估了自己,或者准确地说是低估了现实的困境,所以在《利维坦》结尾部分,再次回到了这个问题上。

    耶鲁公开课 - 政治哲学导论课程节选

  • Notice the freedom that he exercises in unfolding what feels like an improvisatory monologue in which he makes you race to keep up with him as he follows a semi-hidden logic that he treats as self-evident.

    注意随意地展开,一段即席的独白,让所有人都跟随的脚步,而跟随着自己若隐若现的但自认为显而易见的逻辑。

    耶鲁公开课 - 现代诗歌课程节选

  • .. So that makes me feel like I have to take the - You want to throw the book at him when he lacks remorse or a sense of having done anything wrong.

    让我觉得我必须得-,你想严惩是吗,因为毫无悔意,或不认为自己做错事。

    耶鲁公开课 - 公正课程节选

  • He identified himself with the Russian people.

    他认为自己和俄国人民血肉相连

    耶鲁公开课 - 欧洲文明课程节选

  • He takes it for granted that he is the most rational and systematic of all thinkers and raises questions about since we all take ourselves to be rational too raises questions about just how we know ourselves not to be paranoid delusives like Don Quixote.

    理所当然地认为,自己是所有思想者中最理性,最有条理的,提出,既然我们也认为自己很理性,我们如何证明自己,不像堂吉诃德一样处于妄想之中呢?

    耶鲁公开课 - 文学理论导论课程节选

  • They would have seen this as an example of the word that they used, and we'll talk about a lot in this course, hubris, a kind of violent arrogance which comes upon men when they see themselves as more than human and behave as though they were divine.

    对于这种观点,们经常会用一个词来表示,我们以后也会经常提到,狂妄,一种极度的傲慢,以至于让认为自己是神,于是的行为也像神一样狂妄

    耶鲁公开课 - 古希腊历史简介课程节选

  • And I think, probably, I've passed that along to Drew and some of his colleagues.

    认为自己很可能,把这个观念传给了Drew和的同事们。

    普林斯顿公开课 - 人性课程节选

  • Well, you could understand why he might fall into the trap of thinking of himself as located in Chicago with all the visual inputs coming from Chicago.

    这样你就能明白,之所以认为自己身处芝加哥,是因为的视觉信息来源于芝加哥

    耶鲁公开课 - 死亡课程节选

  • It's not until Book Three of Paradise Lost that the poet explicitly reveals to us, to his readers, the fact of the physical handicap that might reasonably be thought to render impossible his composition of the poem.

    直到失乐园第三卷,诗人才明确告诉读者们,自己失明的事实,这可能被合理的认为无法完成诗歌创作的原因。

    耶鲁公开课 - 弥尔顿课程节选

  • He's thought about the universe, thinks life is pointless and he acts depressed.

    对于宇宙万物都有着自己的思考,他认为人生毫无意义,所以行事消极

    耶鲁公开课 - 死亡课程节选

  • And he argues that indigent citizens, who are unable to provide for themselves, should not be forced to rely simply upon the private charity of individuals but should be maintained at public expense.

    对于那些因贫困而无法养活自己的人,认为不能让们,完全依靠私人的慈善救济过活,而应当用国家公共支出,建立相应的保障来维持们的生活。

    耶鲁公开课 - 政治哲学导论课程节选

  • He just insanely believes he's Napoleon.

    无可救药地认为自己是拿破仑。

    耶鲁公开课 - 死亡课程节选

  • And when somebody else then attacks them, say, "Look, I think that what John was saying was a good point and here's how I think he should have defended his position," or what have you.

    并且当其人攻击们时,你说听着我觉得约翰说的是个好点子,和这是我认为应该怎样维护自己的立场“,或者你有什么。

    耶鲁公开课 - 死亡课程节选

  • Right. - And I think that if he was making a decision to give his life and he took on the agency to sacrifice himself which some people might see as admirable and other people might disagree with that decision.

    对,-我认为如果是自己决定献出生命,如果是自己提出要牺牲自己,也许有人会赞颂这种行为,而其人也许会反对这个决定。

    耶鲁公开课 - 公正课程节选

  • But faced with the question what should he do, what did he want to do with his remaining couple of years, what he decided he wanted to do -- was finish his Yale degree-- thought he'd set himself the goal of graduating college before he died.

    但面对着该做什么这个问题,在剩余的几年生命里想要做的事,所决定的想要做的事,是完成的耶鲁学位-,认为想给自己设定在死之前,从大学毕业的目标。

    耶鲁公开课 - 死亡课程节选

  • He's taken it from somebody else, ; and in doing so I think he's doing this deliberately; he's exposing some of the darker ironies behind his own literary ambition.

    从别人那里借用了这个说法,的做法让我认为是故意这么做的;,这是在自己自由意志的背后,表现一些尖刻的讽刺。

    耶鲁公开课 - 弥尔顿课程节选

  • You may think you've gotten away with something, but every act of social exploitation, every act of moral corruption, pollutes the sanctuary more and more until such time as God is driven out entirely and human society is devoured by its own viciousness and death-dealing.

    犯了罪的人也许认为自己侥幸逃过一劫,然而对所作的每一个行为,每一次的道德堕落,都会越来越玷污圣所,知道有一天上帝完全弃圣所而去,人类社会充斥着我们自身的邪恶和毁灭行为。

    耶鲁公开课 - 旧约导论课程节选

  • And it's at this point, and I think it's, importantly, not before this point, that Milton's able to throw himself fully into that eroticized conjecture, that catalog of all the flowers that was to be thrown onto the hearse bearing Lycidas' body that we looked at last time.

    此时,我认为,弥尔顿能够让自己完全,投入那种情色的推测中去,投入到那种所有的花儿,都被投入到我们最后见到的,的骸骨中去,是非常重要的。

    耶鲁公开课 - 弥尔顿课程节选

  • It actually, it's been shown, seems to foreshadow the political philosophy of Milton's much younger contemporary, John Locke -- the notion that nature demands that every human individual has just enough, is given just enough to be self-sufficient.

    事实上这一论点似乎提前预兆了,比弥尔顿年轻许多的同代人,们的政治哲学,约翰·洛克--他认为自然要求,每个自然人拥有足够自己使用的,每个人只得到足够自给的就够了。

    耶鲁公开课 - 弥尔顿课程节选

  • The suggestion Plato seems to be making by making Thrasymachus blush is, despite all of his tough talk, that he's not as tough as he appears to be, as he wants to think of himself to be.

    柏拉图的暗示似乎是透过,让,Thrasymachus,感到困窘,先不管先前那些顽固的言论,展现出其实不像表现出的那般顽固,不像像自己认为的那样顽固。

    耶鲁公开课 - 政治哲学导论课程节选

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