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In fact, he even claims -- and he does this explicitly in Areopagitica he even claims to be in favor of censorship in a number of cases.
实际上，他更声明并且明确地在《论出版自由》中,他更在一些案例中声明他支持出版控制。
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And, it follows from him that political liberty means the freedom to act where the law is silent, as he says.
而他的政治自由意味着,我们可以在法律所认可的范畴内,享有充分的行动自由。
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This is the pulsating vehicle for his precious theology of free will and for his politics of liberty.
这是他宝贵的自由意志神学观点和,推崇自由的政治主张的充满活力的载体。
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Now if he was too stupid to have it, then of course he would have been liberated into the realm of action.
如果他因为太愚昧而不能有这种幻想，那么当然他能自由行动。
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But Southerners, he said, "They are fiery, voluptuous, indolent, unsteady, independent, zealous of their own liberties" he changed jealous to zealous there.
至于南方人,他说,"他们暴躁,贪图享乐,懒惰,浮躁,独立,热衷于使用他们的自由,这里他把珍惜改成了热衷
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It's theft because, or at least, in my opinion and by the libertarian opinion he earned that money fairly and it belongs to him.
这是盗窃是因为，至少在我看来,在自由主义者的观点看来,他公平地取得收入，这些收入都是属于他的。
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Please observe too that it is not his reason that will determine human actions but his will alone, free of the moderating control of reason.
注意这不是他仅凭意志,决定人类行为的理由,而是理性对自由意志产生了潜移默化的影响
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He was trying to make the conservative free market position more palatable for voters as a whole, and this is the one thing which he did so.
他试图,让共和党的自由市场理念,更加容易被选民们接受，让民众买得起房就是他的做法之一。
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This is ambition for a career, but it's also a desire for personal autonomy. For Frost, poetry is invested with a longing for autonomy in, well, both simple and complex senses.
这是事业心，也是一种,个人自由的渴望，对他来说，诗歌是,结合了自由的渴望，呈现出一种既简单又复杂的感觉。
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And he talked about strong authority underplaying judicious liberty,for example.
比如他只说强大权威的好处,却避而不谈,自由权的明智
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He simply would have plunged ahead into life as though he had freedom, even though he was too stupid to recognize that it was an illusion.
他自然会好像是自由的一样一头扎入生活中，即便他太愚笨而看不出这只是个幻想。
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He's taken it from somebody else, ; and in doing so I think he's doing this deliberately; he's exposing some of the darker ironies behind his own literary ambition.
但他从别人那里借用了这个说法，他的做法让我认为他是故意这么做的;,他这是在他自己自由意志的背后,表现一些尖刻的讽刺。
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And yet for others, he opened the door to John Locke and the liberal theory of government.
对其他人而言，他却为洛克的思想,以及政府自由主义理论开创了先河。
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That's Spinoza on Machiavelli, because "he was favorable to liberty" and that the book, he says, is kind of a satire on princely rule.
那就是斯宾诺莎对马基雅维利的理解，因为,他推崇自由，而关于《君主论》，他说道，某种程度上是对君主统治的讽刺。
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Present participles in general in Areopagitica being probably the most important form of speech, the act of gathering him may be more pleasurable, more desirable, than actually having him fully reconstituted.
大体上，现在分词在《论出版自由》中演讲的最,主要的时态形式，收集他的行为可能比,拥有真正再拼凑起的他更让人满足，更让人有欲望。
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He says, "Therefore, don't be like me without the memory of that illusion.
他说：“因此不要像我一样失去了对自由的幻想。
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When you hear a slaveholder preach about his individual liberty and his rights, you sometimes wonder, "Come on, where do you get off?"
当你听见一个奴隶主鼓吹,他的个人自由和他的个人权利时,你有时候会想,"拜托,你是怎么做的呢"
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He called the North a, quote, "Happy state of mediocrity, a hardy race of free, independent republicans."
他说北方是,"快乐的平庸之地,这里住着一群自由独立的共和主义者"
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There is punishment and before you know it, everybody is insecure in the enjoyment of his or her unalienable rights to life, liberty, and property.
就能惩罚他，不知不觉间，所有人不可剥夺的生命，自由,和财产权都没了保障。
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He doesn't make the claim about the general utility of freedom or unlimited speech.
他并未主张自由的,一般实用或是无限言论；
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I think that Milton intends for us to think of the verse in Paradise Lost as he wanted us to think of books in Areopagitica: the lines of Milton's poetry are not absolutely dead things, but they do contain within them a potency of life.
弥尔顿在《论出版自由中》让我们把书看作是肉体,我想他也想让我们这样看待《失乐园》的诗句：,弥尔顿的诗句不是毫无生气的，它们蕴含着生命的潜质。
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We are free and equal in the state of nature he makes the point that there is a difference between a state of liberty and a state of license.
每个人在自然状态下都是自由而平等的,他同时指出，自由状态,和放纵状态是有区别的。
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He says the state of nature is a state of liberty.
他说自然状态就是一种自由状态。
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He's not over: "Zealous of their own liberties but trampling on those of others, generous, candid and without attachment or pretensions to any religion but that of their own heart."
他还没说完,"他们热爱自由,却肆意践踏他人的自由,他们慷慨,直率,崇尚自我,不沉迷于也不虚伪地信仰任何宗教"
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Belial is the lovely intellectual, the intellectual seeking peace and who prizes above all things his intellectual freedom: our thoughts, as Belial puts it, our "thoughts that wander through eternity."
贝利亚是一位可爱的智者，他追求和平以及,视他智慧的自由超乎一切：，我们的思想，贝利亚认为“我们的思想永远在游荡“
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Now in 1644 when he wrote the Areopagitica, Milton may have forgotten that Spenser's Guyon did in fact descend in to hell without the help of his teacher, the palmer.
644年他在《论出版自由》中写道，弥尔顿可能忘记斯潘塞笔下的盖恩事实上是在,没有自己的老师朝圣者的帮助下进入贪神之洞的。
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And I think this is expressed in Hobbes' novel and in many ways altogether unprecedented teaching about liberty in chapter 21, a very famous and important chapter.
霍布斯的这一思想曾出现在他的小说中,以及本书第21章记载的,他在教学时对自由的见解中，本书第21章可是很有名且很重要的一章。
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The ancients, he believes, operated with a defective understanding of human freedom.
他认为古人对,何为人的自由的理解是不完整的。
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In a stunning admission, he says, listen to this, that "while nature may intend to distinguish the free man from the slave," he says, "the opposite often results.
听听这一段，精彩的坦承谈话，他说：，“虽然自然可能倾向于,将自由人从奴隶中区别出来，但常是事与愿违。
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