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But this is a state, he believes, that has now been liberated or emancipated from Christian and classical conceptions of virtue.
但他相信，这个国家现在,已从基督与古代美德概念中,解放出来。
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It would be vulgar, he believes, to speak of justice, or any virtue in terms of material rewards or consequences.
他相信，如果在谈论正义或任何美德时,仅以物值回报或后果作为衡量标准。
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954. In it he said we need to also research kindness, goodness and happiness and optimism.
954年，他在其中写到，我们需要研究，善良，美德，快乐与乐观。
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Therefore, when he is without virtue, man is the most savage of animals.
因此,当人丧失了美德,他就会成为最野蛮的动物
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Somewhere in The Great Gatsby, which was my Tom Sawyer when I was twelve, the youthful narrator remarks that everybody suspects himself of having at least one of the cardinal virtues and he goes on to say that he thinks his, bless his heart, is honesty.
在Great，Gatsby的某个地方，我表哥在那,当时我12岁，那个年轻的叙事者谈论道,每个人都怀疑他,有至少一种基本的美德，他继续说,他认为他的内心是诚实的。
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And there is much in his writing that recalls the sort of extraordinary virtues and capacities of the citizens of the ancient republican city-state.
他的著作当中有许多响应,特别是美德,以及公民地位的论点,那是属于古代城邦共和所独有。
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He is continually speaking, and in fact I would suggest on virtually every page of the book, he is continually speaking the language of virtue.
他不断讲到，事实上我会说,他几乎在，本书的每一页,都不断地讲述美德。
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Virtue means for him a kind of manly self-assertion, audacity, ruthlessness, a reliance on one's own arms and calculated use of cruelty to achieve one's ends.
美德对他而言,是一种具男子气概的自作主张，胆大，冷酷，自助，且还会算计使用残忍手段,来达致目标。
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It is in these times, you might say, when individuals of extraordinary virtue and capacity, prophetic qualities, as he calls it in chapter 6, are most likely to emerge.
也就是在这些时期，当具有非凡美德与能力的个体,或说先知特质，如他在第，6，章所称，最有可能现身。
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In other words he's saying lawfulness like every other virtue is a habit it is a habit of behavior and the habit of destroying disobeying even an unjust law will make people altogether lawless.
换句话说，他是在讲守法,像其它的美德，是种习惯,那是种行为的习惯，就算是,摧毁与违抗不公法律的习惯,也将让全民无法可循。
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Aristotle does not rule out the possibility of such a person emerging a person of what he calls excessive virtue almost hyperbolic excellence he says who stands so far above the rest as to deserve to be the natural ruler overall.
亚里士多德并未排除,这种人出现的可能性，一位他认为,具有过多美德，及几近夸张的卓越特质,他说，能持续凌驾众人之上的人,值得成为全面性的自然统治者。
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Both he and Thrasymachus believe that justice is a virtue, : but Socrates says, "What kind of virtue is it "? to deceive and fleece other people?"
他和，Thrasymachus，都相信,正义是美德，但苏格拉底说，“欺骗与剥削他人,算哪门子美德“
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Polemarchus But Socrates challenges Polemarchus to a group, any group, cannot be a virtue in itself, and he trips Polemarchus up with a very, in many ways, familiar Socratic argument "? "Do we ever make mistakes?"
但苏格拉底仍挑战,对一个团体或任何团体忠诚本身，并不能当作是一种美德，他对付，Polemarchus，的方式,是大家非常熟悉的苏老式辩论,“我们曾犯错吗“
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Because only by participating in political life do we achieve, can we acquire the excellences or the virtues, as he says, that make us what we are, that fulfill our telos or fulfill our perfection.
因为只有透过参与政治生活,我们才能成就自我，才能获得卓越或美德，如他所说，那造就了我们，实现了我们的，Telos，或说完善了我们。
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