And he has a theory about early life and perfectly appropriate as far as one can tell of what pre-human form he studied.
他有一个有关早期生命的理论,一般人都会觉得很正常,他研究人类之前的生命形式没有什么不合适。
but I feel that it is in his or her best interest to end their life.
但我感觉结束他的生命最符合他的利益。
It's a moment when a child realizes that the person who gave him life can revoke it.
当时他意识到,父母既是生命的缔造者,又可以是生命的终结者。
He ended up on a circus sideshow traveling through the country with the big steel pipe that went through his head.
最终,在一个全国巡游的马戏团里,大钢管打烂了他的脑袋,结束了他的生命
Edward King gave his life, and he's recompensed by his new status as the genius of the shore.
爱德华金献出了他的生命,并得到了作为新的天才的地位的回报。
It implies that human life is somehow sacred and deserving of special care and protection.
它暗示了人类的生命是神圣的,他值得特殊的关怀和保护。
The moon says to him:] 'Oh, I've been scanning pond and hole And waterway hereabout For the body of one with a sunken soul Who has put his life-light out.
月亮对他说],哦,我一直在审视着池塘和地洞,还有在附近的排水沟,因为一个人的灵魂已沦陷,熄灭了他的生命之光。
It is a condition for Hobbes of maximum insecurity where in his famous formula " "life is solitary, poor, nasty, brutish, and short."
对霍布斯来说,这是一种使安全感最大化的状态,这种安全感在他有名的公式中被表述,“生命是孤独的,贫穷的,肮脏的,残忍的,短暂的“
There is punishment and before you know it, everybody is insecure in the enjoyment of his or her unalienable rights to life, liberty, and property.
就能惩罚他,不知不觉间,所有人不可剥夺的生命,自由,和财产权都没了保障。
The aim of all life," he then says, "is death."
他还说:,“一切生命的目的在于死亡“
Toward the end of his life while he was still 100% lucid, it was more difficult for him to be mobile and to go into organizations.
在他生命的最后当他头脑还百分百清醒时,活动和参加组织活动对他来说更加困难了。
Some of the contemporary enduring of his life.
一些属于他生命同一时代的。
But then I ask them to think, and in the book I ask the readers to think: Well, have you given a cost of an expensive pair of shoes to save the life of one of the around 9 million children who are dying from poverty related causes each year around the world?
但是,接着我让他们思考,在书中,我让读者思考这样一个问题:,你有没有捐出过买一双鞋的钱,来拯救900万儿童中的一个生命?,他可能正因为贫困导致的种种问题,而生命垂危,每年世界上都会有这样的儿童?
But faced with the question what should he do, what did he want to do with his remaining couple of years, what he decided he wanted to do -- was finish his Yale degree-- thought he'd set himself the goal of graduating college before he died.
但面对着他该做什么这个问题,在他剩余的几年生命里他想要做的事,他所决定的他想要做的事,是完成他的耶鲁学位-,认为他想给自己设定在死之前,从大学毕业的目标。
He's going to close it back down here with death and he's going to close it back down using a process that we frequently encounter in music, and that is this idea of dissonance resolving to consonance.
他要描述生命从繁华喧嚣中走向寂灭,他要用一种我们常在音乐中邂逅的方式,描述生命从繁华喧嚣中走向寂灭,这就是使不和谐音解构为和音,这个理念
The last eight lines announce the course of this new poet's life -announce the fact that this poet's course in life is about to undergo a drastic change.
最后8行预示了这位新生诗人的生命轨迹,预示着他的生命轨迹,将要发生惊天动地的变化。
By the end of his life, though, Milton would in effect try to rewrite everything.
但到米尔顿生命的最后,他其实是想重写一切的。
The answer lies in "a universal attribute of instinct and perhaps of organic life in general," that "an instinct is an urge inherent in organic life to restore an earlier state of things."
答案就在本能,或者生命机体中“,他说:,“本能就是生命体与生俱来的,想要回到最初状态的驱动力“
Hobbes refers to the sovereign as a mortal god, as his answer to the problems of the state of nature, the state, the condition of life being solitary, poor, nasty, brutish and short.
君主就是生在凡间的神,霍布斯在回答,什么是国家的本质时这样比喻到,他的国家,他的生命都总是孤独,穷苦,下流,野蛮和短暂的。
Moses enumerates additional misfortunes and sufferings that will befall Israel if she sins. But he emphasizes the choice is Israel's: God has been clear regarding what's required, and it's not beyond Israel's reach to attain life and prosperity. She needs to only choose.
摩西列举了如果以色列人犯罪,他们所面临的,不幸和惩罚但是他强调了以色列人所拥有的选择:,上帝已经申明他的要求,以色列人,想要的生命和繁荣并不是不可达到的她只需要选择。
If the cabin boy had agreed himself, and not under duress, as was added, then it would be all right to take his life to save the rest and even more people signed on to that idea.
如果派克是自己同意的,而不是被迫的,正如这位补充的,那么用他的生命去救其他人就没问题,甚至更多同学赞同这一观点。
But, he says, if he tries to persuade people of the goodness and the justice of his way of life on simply rational grounds alone, to persuade them that the examined life alone is worth living, he says he will not be believed.
但他表示,假设他试图说服,良善及正直之士,相信其生活方式的作法,仅在简单的理性基础上,或者试图说服他们,经反省的生命才值得活,他说他们也仍然不会相信他。
When Plato asked himself how could that be, the answer he gave is, well, it's got to be we were previous acquainted with the forms before our life in this world, and that shows that the soul must be something that existed prior to the creation of the body.
柏拉图问自己这究竟是怎么回事,他给出的答案是,我们有生命以前就,已经熟悉了这些形式,这就表明灵魂是在,身体存在之前就已经具有的了。
There is, obviously, more to his life than that.
显然他的生命不止于此。
He has to modify his plans for the first couple, by barring access to the tree of life. That was not something presumably he planned to do This is in response to, perhaps, their unforeseen disobedience certainly the way the story unfolds that's how it seems to us.
他更改了他的原计划,除了不能接近生命树,这些并不是他本打算做的事情,这也许是对意外挑衅的回应,故事是对后人的警告。
But now that means there is a serious danger here, and in Genesis 3:22, God says, "Now that man has become like one of us, knowing good and evil , what if he should stretch out his hand and take also from the tree of life and eat, and live forever?"
但在那个时候,意味着,他们将面临很大的困难,《创世纪》第3章第22节,上帝说,现在那个人已经变得与我们相似,能知善恶,现在恐怕他又伸手摘生命树的果子,从此以后长生不老“
And perhaps unsurprisingly, what he does with his friends up until that moment is, he argues about the immortality of the soul.
也许,一点也不足为奇的是,直到生命的最后一刻,他都在和朋友们,探讨灵魂的不朽性
Genesis 9:4-6, you shall not eat flesh with its life, that is, its blood.
创世纪》第9章第4-6节中写到,惟独肉带着血,那就是他的生命,你不能吃。
All the women in Dean's life call him to the carpet and tell him of all his sins. That's a sad moment in the novel, a moment of difficulty, a moment of specificity also.
所有在迪安生命里出现的女人都向他,斥责他所有的罪恶,这也是小说中悲伤地部分,是困难的时刻,也是专属于他的时刻。
So the real question is how does he himself figure it out between " "I agree to give up my life, give up my property" when he talks about taxes or military conscription for the fact.
所以真正的问题是,他如何能自圆其说以下观点,“我同意放弃我的生命,放弃我的财产“,当他谈到税收制或征兵制时是这样说的。
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