• He lived and died not like most people but better, and even his most vehement critics will admit to that.

    他的人生与死亡不同于众人,而是更好,就算是批评最猛烈的人,也会如此认同。

    耶鲁公开课 - 政治哲学导论课程节选

  • But the explanation of what's bad for me,in his having died, is the fact that it's bad for him to have died.

    他的死亡对我来说不好的地方,却同样也是对不好的方面。

    耶鲁公开课 - 死亡课程节选

  • And when I asked about philosophy he said philosophy has nothing to say about death, only poetry has something to say about death.

    当我问到哲学的时候,说哲学与死亡无关,只有诗能够解读死亡

    普林斯顿公开课 - 人性课程节选

  • Lycidas' untimely death seems to enable Milton to master his own fears of untimeliness.

    利西达斯不合时宜的死亡似乎,使得弥尔顿能够掌握自己对于不合时宜的恐惧。

    耶鲁公开课 - 弥尔顿课程节选

  • Secondly, he had sons. Now, this has to do with the Greek idea about immortality and mortality.

    第二,有儿子,这和希腊人关于,永生和死亡的观念有关

    耶鲁公开课 - 古希腊历史简介课程节选

  • He showed people how to live, and just as importantly, he showed them how to die.

    向人们展示要如何过活,但也同等重要的是,们展示要如何面对死亡

    耶鲁公开课 - 政治哲学导论课程节选

  • these are his ways, his resources for responding to death.

    这是对待死亡的方式方法。

    耶鲁公开课 - 现代诗歌课程节选

  • The aim of all life," he then says, "is death."

    还说:,“一切生命的目的在于死亡

    耶鲁公开课 - 文学理论导论课程节选

  • We could say,look,when Socrates dies, he's dying alone in the sense that he's doing it by himself.

    我们能说,当苏格拉底死的时候,孤独而死的意思是,死亡单独完成的。

    耶鲁公开课 - 死亡课程节选

  • With the abhorred shears she cruelly punishes the virgin poet for his failure on the one hand to use the sexual body that God has endowed him with, but you also have the image here of the poet's death.

    她用剪刀残忍了惩罚了未失童真的诗人,一方面因为没能利用上帝赋予他的,性的肉体,但这里也有诗人死亡的形象。

    耶鲁公开课 - 弥尔顿课程节选

  • He's not doing it in cooperation with anybody else, in coordination with anybody else.

    没有在别人的协助下死亡,没有任何人的协助。

    耶鲁公开课 - 死亡课程节选

  • So it's not his death as a person that he's puzzled by.

    所以不是困惑于自己精神的死亡

    耶鲁公开课 - 死亡课程节选

  • That would be tantamount to creating divine enemies, immortal enemies So God must maintain the upper hand in his struggle with these humans who have learned to defy him. And he maintains the upper hand in this, the fact that they eventually must die.

    因为,这相当于创造了一个,旗鼓相当,永生的敌人,所以,上帝在与,这些学会反抗他的人类争斗时,占了上峰,利用他的优势,决定了人类必将死亡的命运。

    耶鲁公开课 - 旧约导论课程节选

  • Now in the first original poem that Milton wrote in English, titled "At a Vacation Exercise," Milton and you will come to recognize this as so unbelievably Miltonic Milton doesn't write about love or about death or about any of the subjects that typically engage the youngest practitioners of poetry.

    现在,在弥尔顿的英语诗歌中,第一首原创诗的名字叫做假日练习,弥尔顿和你们都将认为这是难以置信的弥尔顿风格的诗,没有写爱或死亡,或者任何,常常吸引年轻诗歌创作者的主题。

    耶鲁公开课 - 弥尔顿课程节选

  • At the end of the dialogue, he drinks the hemlock and he dies.

    在对话的结尾处,饮下毒芹汁,走向死亡

    耶鲁公开课 - 死亡课程节选

  • He may not think he's going to die as a person.

    可能确实不相信自己个人的死亡

    耶鲁公开课 - 死亡课程节选

  • He doesn't take over the death of the other man.

    并没有代替另一个人的死亡

    耶鲁公开课 - 死亡课程节选

  • He didn't believe he was going to die.

    确实不相信自己的死亡

    耶鲁公开课 - 死亡课程节选

  • And then, he believes, when death comes and the final separation occurs of the mind and the body, his mind gets to go up, his soul gets to go up to this heavenly realm.

    而且,认为,当死亡来临,当精神和肉体最终分离时,他的精神可以飞升,他的灵魂可以升至天界

    耶鲁公开课 - 死亡课程节选

  • In the first speech of the Apology, he defies the city to put him to death by expressing indifference to death and then in the Crito, he very much expresses that indifference to death by refusing to allow Crito to let him escape.

    苏格拉底自辩篇》的第一场申辩中,抗拒城邦处死刑,理由是根本漠视死亡,但之后在《克里托篇》,表述漠视死亡的方式,变成拒绝让克里托助逃亡。

    耶鲁公开课 - 政治哲学导论课程节选

  • And so, the philosopher, who has sort of trained himself to separate his mind from his body, to disregard his bodily cravings and desires-- the philosopher will welcome death because at that point he'll truly, finally, make the final break from the body.

    所以,那些,已经为灵魂脱离肉体,以及忽视自己的肉体欲望,做好准备的哲学家,将会欢迎死亡的到来,那时会真正地,最终地,从自己的肉体中解脱出来

    耶鲁公开课 - 死亡课程节选

  • So, the modern state, as we know it and still have it, in many ways grew out of the Hobbesian desire for security and the fear of death that can only be achieved at the expense of the desire for honor and glory.

    所以我们知道的现代国家的建立,正如霍布斯所论,是人们对安全的渴求而导致的,只要一个人仍对荣誉有着强烈的渴求,就永远不会对死亡产生恐惧。

    耶鲁公开课 - 政治哲学导论课程节选

  • It seems plausible to think that whether or not a person can survive or continue to exist after the death of his or her body should depend on how he's built, what he's made of, what his or her parts are.

    这似乎可以理解成,一个人的肉体死亡后,能否幸存或继续存在,是取决于他的构造,他的组成部分,或她各部分的构件

    耶鲁公开课 - 死亡课程节选

  • He's obsessed with grief over Enkidu, and he's obsessed with the whole issue of mortality. He begins a quest for immortality, and that takes up most of the rest of the epic.

    无法从Enkidu之死的悲痛中挣脱出来,开始了对死亡这个命题的追寻,这部书余下的部分,都是关于这点的描写。

    耶鲁公开课 - 旧约导论课程节选

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