And it's this rhetoric of anticipation, this language of looking forward, that structures all of Milton's own narratives about his own literary career.

正是这种预期修辞学，这种期待的文字，构建了所有弥尔顿的自述,和他自己的文学事业。

耶鲁公开课 - 弥尔顿课程节选

And after the creation of living things, The text states that God found all that he made to be very good.

当所的有生物都创造完毕后，文字记载道，上帝觉得他所创造的一切都十分美好。

耶鲁公开课 - 旧约导论课程节选

It comes back and forth in his memoirs too. In Speak, Memory that word appears. It's interesting.

这也在他的回忆录里反复提到，可以说，记忆那些文字再现，非常有趣。

耶鲁公开课 - 1945年后的美国小说课程节选

It's one of the purposes of this poem to allow Milton to grow out of his infancy, to incarnate or to put actually into words the talent that he believes himself to possess.

还有一个目的就是,使弥尔顿自己不断成熟，把他相信自己所拥有的,天赋变为文字。

耶鲁公开课 - 弥尔顿课程节选

Why does he use that language?

他为何使用这样的文字？

耶鲁公开课 - 政治哲学导论课程节选

Because he couldn't figure out what they were, he called one Linear A and the other Linear B, because he could tell by careful analysis that they were different, and he could tell which pieces belonged to which.

由于他无法分辨他们是什么,因此叫它们A类线形文字和B类线形文字,因为他通过仔细的分析能区别出二者的不同,以及它们是属于哪种类型的

耶鲁公开课 - 古希腊历史简介课程节选

Does he not therefore as much accuse mankind by ?" his action as I do by my words?" You can see the mischievousness of Hobbes in that delightful passage. What about you, he says, and this is not in some kind of state of nature.

他在这些地方用行动攻击人类的程度,不正和我用文字攻击的程度相同吗,你们可以看出霍布斯在这一精彩段落里,的一丝顽皮，他说，你们怎么看呢，这和自然状态不同。

耶鲁公开课 - 政治哲学导论课程节选

I actually want to change that around, if I might, and play with that, because that's a really useful image for us: "takes the mask off literature and reminds us how we come to be sympathetic or Richard Wright how we come to think something." Think back to Richard Wright, who wants words to disappear, to be completely transparent and to leave you just with your response.

实际上，我想要改变一点，可能的话，玩弄一下，因为那对我们是很有用的画面：,把文学的面具卸下,我们是如何同情,或思考事物的，回想一下，他希望文字消失，而变成透明的，只剩下你们的回应。

耶鲁公开课 - 1945年后的美国小说课程节选

And what would that look like? Well, John Ray asks us to, and I want to just read part of that language of morality that he uses.

那看起来像什么，John，Ray也这样问我们，我想要读一段他写的关于道德的文字。

耶鲁公开课 - 1945年后的美国小说课程节选

In fact, a French disciple of Hobbes in the next century, a man named La Mettrie, wrote a treatise very much following in the lines of L'Homme Machine Hobbes called L'Homme Machine, " or literally, Man a Machine.

实际上，在下个世纪霍布斯有一个法国的继承者，叫La，Mettrie，他写了一篇论文,在文字上紧紧跟随霍布斯的风格,题目叫，字面上理解，就是“人是机器。

耶鲁公开课 - 政治哲学导论课程节选