• That is the special category that Foucault wants to reserve for those privileged figures whom he calls founders of discursivity.

    这就是福柯想为那些称之为散漫创始人的,特权作家们保留的特殊类别。

    耶鲁公开课 - 文学理论导论课程节选

  • In the second verse paragraph, Milton tells his father: "do not despise divine poetry, creation of the prophetic bard.

    在诗的第二段,弥尔顿对父亲说:,不要轻视神圣的诗歌,诗人预示的创作。

    耶鲁公开课 - 弥尔顿课程节选

  • Gadamer believes that historicism forgets the possibility of being taught something by past-ness or otherness.

    伽达默尔认为历史主义忘记了,我们会从过去中学到一些东西的可能

    耶鲁公开课 - 文学理论导论课程节选

  • he's well known for his account of phallic symbols, arguing certain architectural monuments are subconsciously developed as penile representations.

    因对器表征的解释而为人熟知,认为某些建筑纪念碑,是潜意识中阴茎表征的展现。

    耶鲁公开课 - 心理学导论课程节选

  • And perhaps unsurprisingly, what he does with his friends up until that moment is, he argues about the immortality of the soul.

    也许,一点也不足为奇的是,直到生命的最后一刻,都在和朋友们,探讨灵魂的不朽

    耶鲁公开课 - 死亡课程节选

  • He's sort of an innocent primitive, he appears unclothed he lives a free, peaceful life in harmony with the animals, with nature and the beasts, he races across the steppes with the gazelles.

    是一个未开化的野人,出现时身无寸缕,生活随,和动物与自然和平相处,有时候甚至和羚羊赛跑,穿过草原。

    耶鲁公开课 - 旧约导论课程节选

  • Dean had dispatched the occupant of the apartment to the kitchen probably to make coffee while he proceeded with his love problems for to him sex was the one and only holy and important thing in life although he had to sweat and curse to make a living and so on.

    安已经把这公寓的人发配到厨房了,也许去煮咖啡,好让继续进行他的爱事,因为对来说是生活中仅有的一桩神圣而重要的事,尽管这样得边流汗边咒骂来活着。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • What he does care about though is the simplicity that comes after.

    所关心的是之后的简单

    哈佛公开课 - 幸福课课程节选

  • In a fit of gambling, Nala finally gambled his entire kingdom and lost-- it's a terrible story-- and Nala then had to leave the kingdom and his wife.

    在赌的驱使下,那勒最终押上了他的整个王国并输了赌局,这是个很可怕的故事,那勒不得不离开王国和他的妻子

    耶鲁公开课 - 金融市场课程节选

  • Hobbes was deeply controversial, as you might suspect, during his lifetime.

    霍布斯在他的一生里,你们可能察觉到了,是很具有争议的。

    耶鲁公开课 - 政治哲学导论课程节选

  • That's -- no sweat with that one! Milton wants to be a divine prophet like one of the great Hebrew poets of the Old Testament.

    --不要冒汗!,想做《旧约》中,伟大的希伯来诗人那样的有神的先知。

    耶鲁公开课 - 弥尔顿课程节选

  • If we grant that to Plato, he thinks we've got an argument for the immortality of the soul.

    如果我们同意柏拉图这个观点,认为我们就有了支持灵魂不灭的论据

    耶鲁公开课 - 死亡课程节选

  • With the abhorred shears she cruelly punishes the virgin poet for his failure on the one hand to use the sexual body that God has endowed him with, but you also have the image here of the poet's death.

    她用剪刀残忍了惩罚了未失童真的诗人,一方面因为没能利用上帝赋予他的,的肉体,但这里也有诗人死亡的形象。

    耶鲁公开课 - 弥尔顿课程节选

  • He implies that it's the power of moral choice alone that is godlike.

    暗示了道德选择力本身就是有神的。

    耶鲁公开课 - 旧约导论课程节选

  • If I went under here and then the people said, "Where the hell did he go? Class is over," that would show a lack of object permanence.

    如果我蹲在这里,有人说,"去哪了,下课了耶",这话就表现出缺乏客体永存的概念

    耶鲁公开课 - 心理学导论课程节选

  • And so, Descartes' attempt to establish the distinctness of the mind, the immateriality of the mind, on the basis of this Cartesian thought experiment, I think that's unsuccessful.

    所以,笛卡尔试图,用他的卡式思想实验来证明,心灵的独立存在,和非物质,我认为这种尝试是失败的

    耶鲁公开课 - 死亡课程节选

  • His fundamental concern is to try to argue for the immortality of the soul.

    最关心的是,能否证明灵魂的不灭

    耶鲁公开课 - 死亡课程节选

  • When Modigliani--this sounds like a very strong proposition about dividend irrelevance.

    当莫迪利阿尼...对股利无关的表述,听起来有些绝对

    耶鲁公开课 - 金融市场课程节选

  • He says, "They aren't authors. They're founders of discursivity," and then he grants that it's kind of difficult to distinguish between a founder of discursivity and an author who has had an important influence. Right?

    说:“们不是作者,们是散漫的创始人“,然后认为很难区分,究竟散漫的创始人和作者,哪个的影响更重要,对吗?

    耶鲁公开课 - 文学理论导论课程节选

  • The issue of vagueness is summarized in a more technical way by the philosopher Karl Popper who described--who introduced the term of falsifiability.

    关于概念模糊的问题,哲学家卡尔·波普用一个更加专业的术语,进行了总结,提出了“可证伪“这个术语。

    耶鲁公开课 - 心理学导论课程节选

  • Obviously, it goes without saying that today the assessment of Milton as some kind of imminent social threat or some sort of social force in terms of the radical nature of political power - that has taken a sharp turn.

    显然--这是不言而喻的--现在,这一种基于弥尔顿,政治力量的激进而把看做是,危险的社会威胁或社会力量的观点,已经有了180度大转弯。

    耶鲁公开课 - 弥尔顿课程节选

  • So just as the harlot tells Enkidu after his sexual awakening that he has become like a god, so Adam and Eve after eating the forbidden fruit are said to be like divine beings. Why?

    所以,就像Enkidu的觉醒以后,神妓告诉,将成为一个具有神的人,亚当夏娃吃了,禁果以后,也会变成具有神的物种,为什么?

    耶鲁公开课 - 旧约导论课程节选

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