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And after the creation of living things, The text states that God found all that he made to be very good.
当所的有生物都创造完毕后，文字记载道，上帝觉得他所创造的一切都十分美好。
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He is not a kind of socio-biologist of politics, although he sometimes appears this way when he says that man is a political animal.
他并不是一种政治学的社会生物学家，但他有时的确显得像,尤其是当他说到人类是政治动物时。
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And, in particular, I want to lead off the class with an idea that the Nobel Prize winning biologist, Francis Crick, described as "The Astonishing Hypothesis."
我想先提到一种观点,这种观点的提出者是位诺贝尔奖得主,生物学家,弗兰西斯·克里克,他将这种观点称为"惊人的假说"
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I should mention that Yen is a PhD student in Biomedical Engineering and Serge is an M. D. /PhD student who's getting his PhD in Biomedical Engineering.
我要说的是,叶是生物医学工程的博士生,斯吉是医学和生物医学工程的双学位博士,他博士的研究方向是生物医学工程
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Takes one to know one so the biologist must himself be a cat.
不过同类互知,那么这个生物学家他自己必须是猫
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So, there's a wonderful thirteenth-century commentator that says that God needed creatures who could choose to obey him, And therefore it was important for Adam and Eve to do what they did And to learn that they had the choice not to obey God so that their choice for God would become endowed with meaning.
十三世纪有一位著名的评论家说,上帝需要有能力选择遵从他的生物，因此，夏娃亚当做他们所做的事情很重要,并发现他们可以选择不遵从上帝,那么他们对上帝的遵从便有了意义。
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Of course, Darwin was not interested in suspicion but he was certainly the founder of ways of thinking about consciousness that are determined, socio-biologically determined: determined in the realm of cognitive science, determined as artificial intelligence, and so on.
当然，达尔文对怀疑并不感兴趣,但他确实是思考,由社会生物地决定的意识的创始人：,他认为意识被认知科学决定，被人类智慧决定等等。
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He's not saying that it is because we are rational creatures possessed of the power of speech that causes us to engage in politics.
他并不是在说,因为我们是理性生物,且具有辩论能力,所以才会导致我们参与政治。
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And, in fact, the most dominant proponent of the view is our very own Frank Keil, master of Morse College at Yale, who has strongly defended the notion of an intuitive biological module.
事实上,这个观点最主要的支持者,是我们学校的弗兰克·凯尔,耶鲁莫尔斯学院的院长,他为直觉生物学模块做出了有力的辩护
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Every creature, he says, has a built-in desire to preserve itself, to persevere in its own existence, to continue in its own steady state you might say, and to resist invasion or encroachment by others.
他说，任何一个生物都生而具有,保护自己的本能，保护自己的存在，延续自己稳定的状态，抵抗外界的侵犯。
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Note that he is not saying, although he is sometimes taken to be saying this, that he is not saying biologically implanted desire or impulse that we have or share that leads us to engage in political life.
注意，他并未亲口说，但他有时会被认为说过这话，但他并未说过,生物性根植的欲望或冲动,引导我们,致力于政治生活。
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This is by the famous biologist, D'Arcy Thompson, who wrote the book On Growth and Form, and it's sort of the model of many developmental psychologists and many evolutionary psychologists so I'll end with this: "Everything is the way it is because it got that way."
这是著名的生物学家,达西·汤普森所提出的,他写了一本叫做《论生长和形态》的书,这句话也是许多发展心理学家,和进化心理学的理论模型,所以我用这句话来作为结束,"万物如此,皆因其本"
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He says man is political not because we have some biological impulse or instinct that drives us to participate in politics, but, he says, because we are possessed of the power of speech.
他说人类具有政治性,但不是因为,我们拥有某种生物冲动或本能,驱使我们参与政治，而是因为我们掌握了,辩论的能力。
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But he also obviously writes that we are beings with will and purpose who are uniquely guided by opinions, ideas, and doctrines and it is in many ways the first business of the sovereign to act as a moral reformer of ideas.
但他同时也写道,我们是有意志和目标的生物,是唯一由言论，思想和各种学说，所引导的物种,而这正是给君主作为思想道德改造者,的存在提供了可能性。
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It doesn't have every potential, it's a boy or a girl, it's not going to go back, but it has lots of potential in that eventually when it becomes an adult it could become a cellist, or a biologist, or an auto mechanic, or a biomedical engineer, all those potentials are still there.
但不是全部,比如性别已有定论,无法改变,但还是有很多潜能,当孩子长大,他可以成为大提琴家,生物学家,机械师或者生物医学工程师,他仍有所有的潜能
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