• Now the Lady responds to what we can think of as his aristocratic debauchery with an economic theory of her own, and we haven't looked at that yet.

    这位女士以我们可以想到的方式做出回应,由于对她提出的图利的理论和他本身的贵族气息的放荡,这一点我们还没有读到。

    耶鲁公开课 - 弥尔顿课程节选

  • So, he writes: To the psychologist alone can such questions occur as: Why do we smile when pleased and not scowl?

    这样写到:,对哲学家本身说,会出现这些问题:,为什么开心时我们微笑而非皱眉?

    耶鲁公开课 - 心理学导论课程节选

  • Milton can no longer be chided or be criticized by Phoebus because he's become Phoebus.

    阿波罗再也无法责骂或是批评了,因为他本身已经成为了阿波罗。

    耶鲁公开课 - 弥尔顿课程节选

  • He implies that it's the power of moral choice alone that is godlike.

    暗示了道德选择力本身就是有神性的。

    耶鲁公开课 - 旧约导论课程节选

  • He isn't really interested in the unity of "the poem."

    对“诗“本身的一致性没有兴趣“

    耶鲁公开课 - 文学理论导论课程节选

  • He also shows, however, that normal politics is, itself, dependent upon extraordinary politics, periods of crisis, anarchy, instability, revolution, where the normal rules of the game are suspended.

    然而也同时了解到常态政治,本身有赖于破例政治,诸如危机,失序,不稳定,革命等时期,当游戏的常态规范,遭搁置。

    耶鲁公开课 - 政治哲学导论课程节选

  • So, if Pynchon gives us the pattern of meaning, rather than meaning itself in this novel, he also gives us a vision of what it means to embody that pattern.

    所以如果说Pynchon给了我们意义的模式在,而不是意义本身,那么也给了我们体现那个模式意味着什么的景象。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • The difficulty of the poem lies to a great degree, I think, in something that Dr. Johnson had noted in his attack or in his criticism on Lycidas that I mentioned on Monday.

    诗歌本身的难点很大程度上,在于约翰逊博士在对利西达斯的,抨击中提到的一些点。

    耶鲁公开课 - 弥尔顿课程节选

  • Virgil had written a poem in the Sixth Eclogue that had touched Milton, and it had touched Milton, I think, because it begins with Virgil's own brooding meditation on the course of his poetic career.

    维吉尔在里的一首诗触动了弥尔顿,之所以这首诗能够触动,是因为那首诗是以维吉尔本身关于诗歌职业的,忧伤的沉思,开篇的。

    耶鲁公开课 - 弥尔顿课程节选

  • His body is the universe itself.

    的肉体就是宇宙本身

    耶鲁公开课 - 弥尔顿课程节选

  • Milton's reputation always precedes him.

    米尔顿的名声总是将他本身掩盖。

    耶鲁公开课 - 弥尔顿课程节选

  • Now we learn, of course, by the second half of this line ; that it has to be the uncouth swain who rose and twitched his mantle blue; but for a moment the "he" in line 192 seems to be able to refer to either the poet or the sun.

    现在我们要学习这句话的第二部分,这里的太阳指代的是那个年轻人;,但是某一刻,在192行的““,似乎指的是诗人自己亦或是太阳本身

    耶鲁公开课 - 弥尔顿课程节选

  • His in other words seems to be a highly personal in many ways highly individual quest for self perfection and not a doctrine about the value of freedom of speech in general.

    换言之,崇高的个人,从许多层面来看,是崇高的个人,追求本身完美,而非关一般,言论自由价值的学说。

    耶鲁公开课 - 政治哲学导论课程节选

  • Polemarchus But Socrates challenges Polemarchus to a group, any group, cannot be a virtue in itself, and he trips Polemarchus up with a very, in many ways, familiar Socratic argument "? "Do we ever make mistakes?"

    但苏格拉底仍挑战,对一个团体或任何团体忠诚本身,并不能当作是一种美德,对付,Polemarchus,的方式,是大家非常熟悉的苏老式辩论,“我们曾犯错吗“

    耶鲁公开课 - 政治哲学导论课程节选

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