He was a Christian leader who lived,probably wrote about some of this stuff around the year 130 or 140.

他是一位基督教领袖,他大概在主后130后左右写了这个。

耶鲁公开课 - 新约课程节选

One of the greatest of these writers was James Henry Hammond, a South Carolina planter who had plenty of mixed-race children.

其中最著名的一位是詹姆斯·亨利·哈蒙德,他是南卡罗莱纳州种植园主,膝下有众多混种子女

耶鲁公开课 - 美国内战与重建课程节选

Do this as often as you drink it in remembrance of me.' For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes."

你们每逢喝的时候要如此行，为的是记念我’,你们每逢吃这饼，喝这杯，是表明主的死，直等到他来“

耶鲁公开课 - 新约课程节选

It's Holy Week. He goes to hear the well-known Miserere of Allegri, Gregorio Allegri.

当时是圣周,他前去聆听,闻名遐迩的《求主垂怜》,格雷戈里奥·阿雷格里

耶鲁公开课 - 聆听音乐课程节选

Kaj, the head TA is Scandinavian so I've got no idea why he's supporting Liverpool anyway, but I think maybe he spells it like this or something like this.

主助教卡茄是斯堪的纳维亚人,我也很好奇为什么他要支持利物浦队,不过我猜大概他大概这么拼写利物浦

耶鲁公开课 - 博弈论课程节选

For men, being all the workmanship of one omnipotent, and infinitely wise maker," Namely God, "They are His property, whose workmanship they are, made to last during His, " not one another's pleasure."

既然人类都是无所不能和无限智慧的，创世主的创造物“，也就是上帝，“他们就是他的财产，是他的创造物，他要他们存在多久就存在多久，由不得他们自己作主“

耶鲁公开课 - 公正课程节选

It's interesting,though,he does list the letters of Paul last, behind the other letters,rather than before them, as we have in our list. And then, we don't really start getting any kind of consistency with this until into the third and fourth and fifth and sixth centuries.

有趣的是他把保罗的书信放到了最后，它被列在其他书信后面而非前面，这跟现代的书目一样，书目最终的确定时间,是在主后第三至第六世纪。

耶鲁公开课 - 新约课程节选

He likened Charleston, South Carolina though this was in the 1780s he likened Charleston, South Carolina to what he called, quote, "The barbarous institutions and traits, especially slavery, the self-indulgence of the planters" and then he concludes "Just like Lima, Peru."

他把南卡罗来纳的查尔斯顿比作,那是在十八世纪八十年代,他把南卡罗来纳的查尔斯顿比作,"野蛮的制度和习性,尤其是奴隶制,种植园主们醉生梦死,自我放纵",然后他总结道,"就像秘鲁的利马一样"

耶鲁公开课 - 美国内战与重建课程节选