So, this is Chad King talking to Sal Paradise: A quavering twang comes out when he speaks.
以下是乍得王对萨尔·佩拉提斯说的:,他说话时带一阵颤动的鼻音。
So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."
在《约书亚书》23章7到8节中:,他们的神,你们不可提他的名,不可指着他起誓;,也不可事奉,叩拜,只要照着你们到今日所行的,专靠耶和华你们的神“
John Coltrane John Coltrane I got a whole chapter on Coltrane I should not forget him.
比如,这本书中有一章都是关于他的,我必须提他,还有他的。
The question is if women have less abdominal obesity, why would you find this elevated risk in women?
他提的问题是如果女性比较少患腹部肥胖,为什么在这里女性的患病风险比较高
Incidentally, sort of side topic: The death knell for a marriage for Gottman This is his big finding.
顺便提一下,一个次要的话题:,对他来说婚姻结束的标志,这是他的大发现。
He is determined to make sense of those four numbers in some kind of a sequence, and this is what he came up with finally.
他决定要搞清楚这四个数字,在某些序列中的意思,这也是他最后提出来的。
It goes without saying that there is something outlandish, to say the least, about this.
他并没有说什么古怪的东西,对这些他尽量少提。
Machiavelli rejected this idea of the empire and harked back, instead, to the model of republican Rome.
马奇亚维利拒绝这种,帝国的想法并回到先前论点,相对地,他回提罗马共和的模式。
The dial tone is that state of awareness of the divine that Buddy speaks of when he says- when he speaks of being with God before God said, "Let there be light."
拨号音是神学意识的体现,巴蒂曾提过,当他提到在上帝说,让光芒普照大地,这句话前就与上帝同在时说过“
And he never continue, he never went on with music after that. As I mentioned in the chapter, he did write the song of Mr. Kane.
在那之后,他没有继续他的,音乐事业,我在书的,那一节中提过,他写了《公民凯恩》的配乐。
One other thing that he doesn't mention but I think is worth mentioning.
另外,他没有提但我认为值得提的是
So you have other people,like Tatian.
所以像他提安这样的一些人。
And when Gambetta, whom you can read about,whom I mentioned the other day, when he said,"clericalism,there's the enemy"; and,then you had this sort of campaign against the church, particularly the teaching aspect of the church that's fascinating, which I'll talk about later.
而甘贝塔,你们在书上看过,我之前也提过,他说,教权主义,就是敌人,之后就有一系列反对教会的运动,在反对教义方面尤其精彩,我之后会谈到
T.S. Eliot, who was in many ways associated with the New Criticism, one of its intellectual forebears, nevertheless took a somewhat dim view of it and called it "lemon squeezer criticism."
提到新批评派不能不提T,S,爱略特,这是位元老级人物,他对这个新文学鉴赏方式持有一种比较特别的观点,他称之为,“挤柠檬式批评主义“
And incidentally, to know where he's coming from on this, he had a very dramatic and ambitious goal.
我想顺便提一下他为何会去研究儿童,他有着一个宏伟且远大的目标
The best place to start is, of course, with his views stated in the opening pages of the Politics on the naturalness of the city.
最好的着眼点当然是,从他在《政治学》首页,所提的观点下手,他所谈关于城市的自然状态。
Wallace Stevens It's an idea that actually is rather splendidly set down by Wallace Stevens. And in fact, he set it down initially during a lecture he gave in Princeton, which is subsequently published as an essay.
这其实是,首先详细提出来的,事实上,他首先是在普林斯顿大学,的演讲中提出这点,随后以论文的方式出版。
How can a citizen, how can this new kind of citizenship ? that he is proposing, how can any kind of citizenship be devoted ? just to private matters and not public?
公民如何,他所提的这种,新公民社会如何,任何一种公民社会,如何仅专注在私人事件而非公共事务上?
So, anybody by the time history dawns, who lives in the peninsula that is Attica, is Athenian, even if he lives in a village or a good size town sixty miles away; he is still an Athenian.
因此在有文字记载的历史开始出现时,阿提卡半岛的居民就都是雅典人了,哪怕他住在六十英里外的一个小村庄,或者相对较大的城镇中,他仍是雅典人
The question is: The conflicts in psychosexual development always assumes that a child has a mother and a father, one of each, in a certain sort of familial structure.
他提的问题是:,弗洛伊德在描述性心理发展过程中,总是假设孩子是拥有父母的,是处于特定的家庭结构之中的。
Children will be taken, he seems to suggest, to battles and to sites of where fighting is going on, to be spectators for them to become used to and habituated to seeing war and what everything that goes on.
孩童应被带到,依他所提,带到战场上,即打仗的地点,让他们在场观战,熟悉并习惯于看到战争及一切,伴随发生的事。
This problem has been brought out, I think brilliantly in a recent book by a man named James Bowman, a book called Honor: a History.
这个问题是由一个叫詹姆斯·鲍曼的人,在他最近一本叫,《荣誉:历史》的书里提出来的。
When he says that his way of life has been private, he means that he has pursued a policy of, let's call it "the principled abstinence " from public life."
当他提到自己的生活方式是私密的时候,他所提的是他追求一种策略,我们可以称之为,“原则性疏离,公共生活“
Thucydides has an interesting passage in there, in which he says that the Spartans win the Battle of Mantinea and Thucydides says that the Spartans did not pursue the hoplite.
关于这一点,修昔底德有段精彩的论述,在讲斯巴达人赢得曼提尼亚战役时提到过,他说,斯巴达人不追击敌人
Lothar Meyer And I also want to mention Lothar Meyer in Tubingen who came up with the same classification scheme, but we are going to see in a moment why Meyer is not well celebrated today and the glory to goes to Mendeleev.
我也想提提在图宾根的,他也提出了同样的分类方法,但是我们一会儿将看到,为什么Meyer今天没有得到赞扬,所有荣誉都是属于门捷列夫。
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