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Aristotle is considered the "father of criticism," and yet he is also what Foucault would call a "founder of discursivity."
亚里士多德被认为是批判学之父“,但他是福柯承认的话语学奠基人“
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And he acknowledges here finally that the ideal of virginity is an ideal for which women are typically praised - and of course this goes without saying.
最后他也承认,关于妇女通常被赞美的童贞理想只是空想,当然这是不言而喻的。
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People enjoy that in ways that Iser may not be fully acknowledging in this argument, but there's no question that it doesn't involve the violation of expectations.
人们很开心地看到，从某种程度上伊瑟尔可能,没有在他的论点中完全承认，但是毫无疑问,论点中并没有期望的违背。
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But the point that he admits is all, in a sense, that Socrates needs; justice is not power alone, justice requires knowledge.
但他所承认的观点，就某种意义来说，即是苏格拉底想听到的;,正义并非仅是权力，正义需要知识。
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Winston Churchill never, never conceded that it was Istanbul; he called it Constantinople till the day he died.
温斯顿·丘吉尔从没承认那里是伊斯坦布尔,直到死前他还叫那个地方君士坦丁堡
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He wasn't that widely read, I must admit, but it shows us how far pro-slavery could ultimately go.
我必须承认,他的作品流传不广,但他向人们展示了亲奴主义者可以走多远
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And then,lo and behold it turns out that his widow, to whom he confessed various infidelities before expiring, was pregnant; indeed,he was the father.
之后,他的遗孀怀孕了,他在断气前向她承认曾经有过不忠,但他确实是孩子的父亲
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He admits that maybe he stretches the word "irony," but he tries to argue that the variety of effects that he focuses on in his essay have to do with irony.
他也承认“,也许他有些过度理解,但是他认为多样的效果来自于讽刺。
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Why didn't he come clean? Of course, they took "The Purloined Ribbon" to be his sort of allegorical way of suggesting that he couldn't possibly confess because nobody can confess, there's no human subjectivity, etc., etc., etc.
为什么不全盘招供，当然，人们把他写的“偷窃的缎带“当成他用一种讽喻的方式,来暗示说他不可能承认,因为没有人能承认，人类主观性的缺失，等等等等。
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He's willing to acknowledge that there's always something of me in my interpretation, but it's a good something because after all I am mindful of the horizon of otherness.
他愿意承认,在解读中总是带有“我“的成分，但这些成分是好的,因为“我“毕竟是留心差异性的。
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Thus, this acknowledgment of the otherness of the other, which makes him the object of objective knowledge, involves the fundamental suspension of his claim to truth.
因此，承认他者的相异性，使之成为客观知识的对象，涉及到从根本上中止对知识的追求。
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in some ways, one has to admit also there maybe a grain, if not more than a grain of truth in what he seems to be saying.
我们多么不喜欢他，但必需承认,他可能有点儿道理，但就那么点儿,关于他所说的话。
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And strange to say, I think he's smarter than I am."
不得不承认,但我觉得他比我聪明"
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He nothing affirms and therefore never lieth."
他不曾承认过什么，因此也从未说谎“
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He is described as the most courageous, the most manly, the most virile, and later Socrates admits that he has always been full of wonder at the nature of the two brothers.
他被形容成是最勇敢的人，最有男子气概的人，最刚健的人，稍后苏格拉底承认,他对两位兄弟的特质,总是充满惊奇。
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He wants to deprive poets of their power to enchant, and something Socrates admits in the tenth book of the Republic, to which he himself has been highly susceptible to the enchantment of the poets.
他想剥去诗人使人着迷的力量，可苏格拉底,也在《理想国》的十册中承认，他个人,对诗人的魅力抵抗力很弱。
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Nobody really believed he still had these sympathies, but the whole question was, why didn't he fess up?
没有人真的相信他仍怀有这些同情，但问题是，他为什么不坦率地承认？
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Gadamer acknowledges this, even insists on it as I say, but he doesn't lay stress on it because the gap that is implied in the need to be pulled up short is not a big one.
葛达玛承认，甚至坚持这点，正如我所说的，但他并不强调这个,因为“突然停下“所暗含的缺口,并不大。
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But even the Hobbesian state, Hobbes admits himself, the Hobbesian state lives in the midst of a Hobbesian world; that is to say, the world of international relations is for Hobbes simply the state of nature at large.
不过他也承认，这霍布斯式的国家只能存在于,霍布斯式的世界状态里，而在这样的世界状态中,国家关系只是放大了的自然关系。
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