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It is enough for him he says if each class shares in some aspect of the governing power.
对他而言,只要每个阶级多少分享到一些统治权力,那即也足够。
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His study of the regime that is to say the underlying constitutional principles that govern each order is what distinguishes Aristotle from the other social scientists.
他对政体的研究,也就是说,潜在且管理,每一种规范的宪法原则,即是让亚里士多德不同于,其它社会科学家的地方。
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If Frederick Jackson Turner had anything right in "The Frontier Thesis", although he didn't pay hardly any attention to the South, this idea of a safety valve of a West to move to was surely there for slavery.
如果弗雷德里克·杰克逊·特纳,在《边境论》中有什么正确的言论,那就是,尽管他对南方几乎没有施以任何关注,即这个西进运动是一道安全阀的构想,显然是为奴隶制而设的
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But then the question is, for Aristotle, the question he poses for us is: Logos What is the connection between logos, ? the capacity for speech of rationality, and politics?
但问题是，对亚里士多德而言：,他丢给我们的问题是：什么，即辩论合理性的能力与政治之间的关连？
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The regime is an arrangement of a city he says with respect to its offices and every city will have a governing body that governing body being a regime.
他说，政体是一座城市对其官职的安排,而每一座城市,都会有一个统治本体,而这个统治本体即是政体。
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Hobbes, as we see, sometimes writes as a sort of scientist or proto-scientist for whom nature and one supposes the laws of nature operate with the same kind of necessity as the laws of physical attraction.
霍布斯有些时候,像科学家或者原科学家一样写作,对他来说，自然和自然法,与另一种必需法则,即物质吸引的法则共同作用。
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That concern with the state of one's soul he tells the jury has lead him not only to impoverish himself but to turn himself away from the public business from the things that concern the city to the pursuit of private virtue.
这种对灵魂状态的关心,如同他告诉陪审团,已经导致他不只精疲力尽,而且还使他从公共事务,即城邦所关心的事务,转向探寻个人的美德。
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But how we want to know does Aristotle reconcile his account of the term baseleia the king of overall with his earlier emphasis upon democratic deliberation and shared rule the citizen recall is one who takes turn ruling and being ruled in turn.
但我们想知道的是亚里士多德,如何调配，Baseleia，宇宙王,与他先前对民主商议与分享统治公民的强调,回想一下，即大家轮流统治,且被统治者相对服从,当读者探究亚里士多德对王权的论述。
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