It brought Judean religion closer to monotheism because you have the insistence of worshiping one god in his one central sanctuary.
它使犹太人的宗教更接近于一神崇拜因为,对只崇拜一个神并且以他为祭祀中心的坚持。
The poems that matter the most to us today are those that he starts publishing around 1915, or 1914, and later.
他的对我们影响最大的诗,还是那些约于1915年后,或1914年后出版的诗歌。
He could have begun Lycidas with this, with something like a description of the uncouth swain: "Oh, let me tell you about this uncouth swain."
他可以以类似于对粗鄙的年轻人的描写,来开始叙述:,“让我告诉你,那个粗鄙的年轻人吧“
So that's what his tendency is, but if he does that, it's very bad news for his city.
所以他就会倾向于逃跑,但如果他逃跑了,那这对他的城邦来说可是个坏消息
But Plato's Socrates is necessarily poles apart from Aristophanes' Socrates depiction of him as a sort of sophist who makes the weaker argument the stronger.
但柏拉图的苏格拉底必然不同于,亚里斯多芬尼斯对苏格拉底的描述,后者将他描写成是,让虚弱申辩转强的诡辩家。
And, as you know, Einstein made many, many, many very important contributions to science and relativity, but he called this his one single most important contribution to science the relationship between energy and frequency and the idea of photons.
于这些波包里,你们也知道,爱因斯坦在科学和相对论上,做出了非常非常非常多的贡献,但它把这个叫做他对科学,最重要的贡献,就是能量和,频率之间的关系以及光子的概念。
He was fascinated with astrolabes and was interested in sailing.
他着迷于星盘,并对航海很感兴趣
But after the accident he was fitful, irreverent, indulging at times in the grossest profanity, manifesting but little deference for his fellows, impatient of restraint or advice, a child in his intellectual capacities and manifestations.
但事故后,他变得善变和不逊,沉溺于使用不敬的言语,很少对他的同事顺从,对约束和建议不耐烦,他的智能和临床表现是孩子的水平。
So, the Commune begins on the 18th of March, 1871, and it lasts until the end of May, 1871. Lenin once called it the "Festival of the Oppressed"; and Lenin was wrong about many things, he was right about a few things but wrong about many, but he got that one right.
由此,巴黎公社在一八七一年三月十八日成立,并于同年的五月底被政府所瓦解,列宁将这段时间称为"受压迫者的庆典",列宁做错过不少事情,他做对的事情寥寥无几,但对于巴黎公社的评价是正确的
For Hartman, the Miltonic simile actually permits the reader something like the perspective of eternity, a divine perspective, and of course, this is exactly what Stanley Fish had told us was impossible.
对他而言,弥尔顿式的比喻实际上使得读者能够,得知一些类似于永恒的透视,一个神圣的看法,当然,这是据费什所有,不可能的事情。
His study of the regime that is to say the underlying constitutional principles that govern each order is what distinguishes Aristotle from the other social scientists.
他对政体的研究,也就是说,潜在且管理,每一种规范的宪法原则,即是让亚里士多德不同于,其它社会科学家的地方。
So, therefore, we must take up, he suggests, an ascetic path,engaging only, as he says, in "those works" that are fit "for such men as come proud, open-eyed" and laughing to the tomb.
因此我们必须采取,如他所说,一条美学的道路,这些作品只适合于,对那些骄傲的、睁着眼笑嘻嘻“,走向坟墓的人。
Does Socrates believe that speech ? that he constructs between himself and the laws or is it simply a fiction that he creates for the sake of relieving ? his friend of the guilt he evidently feels for being unable to help Socrates?
苏格拉底相信,建构于他与法律之间的说法吗,或那仅是,他创出安抚友人,自责的借口,因为他们对无能抢救苏格拉底?
His challenge to the poets is in a way the basis for the resentment that is built up against him in that Aristophanes and what he calls the earlier accusers have brought to bear.
他对诗人的挑战,某个层面来说,是对反对他的人所产生之愤恨的基础,这是亚里斯多芬尼斯及他所谓的,前代原告施加于他的。
His first book was a translation of Thucydides' History of the Peloponnesian War, which he completed in 1629; Thucydides, the great historian of the Peloponnesian War, who we mentioned before when we talked about Plato.
他第一本书是对',修昔底斯《伯罗奔尼撒战争》的译著,这本书于1629年完成;,修昔底斯,伯罗奔尼撒战争中伟大的历史学家,这个人在我们之前讨论柏拉图时提到过。
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