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A level of humility, and hyper sensitivity to the suffering of poor people, the oppressed people and working people.
他对穷苦人民，受压迫的人民,以及工人阶级有着极大的谦逊和极高的敏感。
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He is appointed or authorized to secure for the people the, in many ways, limited ends of peace and security.
他是由人民任命并授权,让他行使权力保卫人民的安全，保卫来之不易的和平。
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But at the same time, he consoles the people when they fear they've driven God away irreparably, and when he turns to face God, he defends the people before God.
与此同时，他安抚人民,当他们害怕被上帝永远遗弃的时候，当他面对上帝的时候，他为人民辩护。
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Or Augustus--he had taken the title Augustus by this time, which means "the great"--he himself said, "I transferred the Republic from my power to the dominion of the Senate and the people of Rome."
或者奥古斯都。。。当时他已经使用了这个头衔，意思是“尊崇“，他说，“我已将共和国重还给,元老院及罗马人民统治“
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and he is still as much a choice as people of Afghnastan have had in their whole history.
纵观历史，他依然是阿富汗人民的一个很好的选择。
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So, now he has decided to do it and he's gained recognition from the town council, let's say, and he can go forward.
好了,现在他想去建立一个殖民地,并且他得到了人民大会的批准,也就是,万事具备了
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It didn't serve the dynastic interests of the dynasty, which he identified with the Russian people.
全然没有为王朝的利益服务,而这点上他和俄国人民的看法一致
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He used not just his family, but he used whole populations of people.
他不仅给家人接种,也接种给全体人民
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If you ask him if it's our people're gonna go, man will lose heart because of the theme of The Magnificent Ambersons that take you leave the way.
如果你问他我们人民将何去何从，人们会灰心丧气，因为《安巴逊家族》的,主题会让你无路可走。
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In almost every poem Walt Whitman wrote he seems to be fashioning himself, if not the whole of this American people, which sometimes he did call an American race, as a new Adam.
在沃尔特·惠特曼所写的的几乎每首诗中,他似乎都是在标榜自己,如果不是标榜美国人民的话,但他确实有时将美利坚民族,称为一个新的亚当
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His relationship with Paul Roberson here at Princeton, Einstein would embrace him, not that he would agree with everything, was so tied to working people's and poor people's.
他就和普林斯顿的Paul，Roberson的关系很好，爱因斯坦会拥抱他，不是因为他认同每一件事，是紧紧与工人阶级和穷苦人民的心联系在一起的。
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He has been chosen twice by the people in Afghnastan even though this last election obviously had a greatly flawed involved in it.
他曾两次被阿富汗人民选中,虽然第二次的选举有漏洞。
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It is the people who endow the sovereign with the authority to represent them on their behalf.
他认为，君主的权力是人民赋予给他的,让其代表广大的人民,并维护人民的利益。
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His answer is the regime; the regime is what gives a people and a city its identity.
他的答案是政体，政体,赋予人民及城市所认同的身份。
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Moses manages to placate God momentarily, and then he turns around to face the people.
摩西想马上安抚上帝，他把脸转向人民。
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The people in the city cry out to the gods. They want relief from him.
他统治下的人民，为了脱离统治，便向上帝控诉他的罪行。
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His people are troubled by disaster, plagues, famines, the men die, the women are barren.
他的人民遭受灾难,瘟疫,饥荒,男人性命不保,女人无法生育
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He became more and more the patron of all the people.
他成了所有人民的庇护者。
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And Hobbes here takes a dig at the defenders of the view, in his own day, that only the citizens of a republic can be free.
在他的时代,霍布斯为他的观点极力辩护道，只有共和制下的人民才是自由的人民。
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He is king, don't imagine that he's a despot, anything but;the people love him.
他是个国王,但不是暴君,深受人民爱戴
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In either case, they regard him as surreptitiously taking the side of the people against the nobles.
二者都把他看作是秘密地,站在人民的立场上反抗权贵的人。
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Yet, at the same time, he tells us that the sovereign is the creation of the people whom he represents or it represents.
与此同时，他还告诉我们,君主是从人民中产生,并代表广大人民利益的。
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Hobbes derives the very power of the sovereign from the natural right of each individual to do as they like in the state of nature.
他认为君主的权力源自于,人民原本在自然社会中,能自由行使的个人权力。
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However, after a while,he comes to be too satisfied, too comfortable with his own brilliance and when another threat comes to the city,he is confident that he can solve the problem again for his people.
但是此后,他过于满足于,他自己的智谋,以至于他坚信能为他的人民,化解新的威胁
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He identified himself with the Russian people.
他认为自己和俄国人民血肉相连
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A Hobbesian state, paradoxically, still requires from its citizens, men and women prepared to fight to risk everything in the defense of their way of life.
如此一来，矛盾便凸显出来了,即霍布斯理想中的国家,也照样要求他的人民时刻准备牺牲一切,来维护他们的生活方式。
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All states, all dominions that have held and do hold empire over man " are either republics or principalities," he says in the opening sentence of chapter 1.
所有国家，所有领地,只要是曾或正让君权凌驾人民之上,要不是共和就是君权“,他在第一章的开头即如是说到。
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For the actions of men," he says, "proceed from their opinions.
他说，人民的所作所为，通常始于他们的言论。
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If you get into the fifth century, late in the fifth century, Thucydides in his history has one of his generals speak to his men and say,"Men are the polis."
如果你回到五世纪,在五世纪末,修昔底德在他的年代就曾经,希腊历史学家,代表作《伯罗奔尼撒战争史》 对人民做过一次演讲,他说"人就是城邦"
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Antiquity or tradition alone is no justification yet at the same time he seems to recognize that changes in law even when the result : is improvement are dangerous. He writes "It is a bad thing to habituate people to reckless dissolution of laws.
作为借口，但同时,他似乎也体认到法律修改,就算结果是改善,仍是很危险的作法，他写到,“让人民习惯于鲁莽的法律,崩溃是不好的事。
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