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He's a page-turner, and his extraordinary brilliance as a critic is really just part of the experience of reading him.
他的书让人欲罢不能，读他的书不仅能,在文学批判方面有所收获。
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I was just reading his book right now about, you know, the rise of Facebook and how it all started.
我现在正在读他的书，关于社交网络的创建和兴起。
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And from the titles we know he considered for this book, none of them make that claim "The Life of Richard Wright."
从他为书起的名字就能知道，没有人提议书名应该是《理查？莱特的一生》
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The guy who wrote 2 Peter--again,not really Peter, but a writer writing in Peter's name--talked about Paul's letters as if--and he calls them scripture.
写彼得后书的人同样也不是彼得，他以彼得的名写信，谈到保罗的书信时,他把它们称为圣典。
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Milton, like so many of his contemporaries, kept a commonplace book and, as you can imagine, he kept it for the most part in Latin.
和许多同代的人一样，弥尔顿，写一本普通的书，正如你所想象的，他所写那本书大部分是拉丁文。
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He does a great deal else in it, but I'm isolating this strand, which is what's relevant to what we're talking about.
他在书里还讲了很多别的东西，但我要把这点单拎出来，因为只有这一点和我们要讨论的相关。
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He begins the work, you remember, with an account of human nature, account of human psychology, as a product of sense and experience.
他的书开始于，关于人性的解释，关于人类心理的解释，作为理性和经验的产物。
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Now, this is a controversial view, but that is the view that he advances in the book and I think it's a very interesting analysis.
这就产生了一点儿争论，不过那是他在书中提出的观点,我觉得是个非常有趣的分析。
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In his famous book of essays, The Burden of Southern History.
南方历史的重担》,是他一本著名的书
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His books were bestsellers.
他的书登上了畅销榜首。
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The title of that book, published in 1914, and the one that more than any other made him famous, locates his subjects in a specific geography.
这本书的名称，1914年出版，是这本书让他出名的，把他的主题放在一个具体的地理位置上。
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And he never continue, he never went on with music after that. As I mentioned in the chapter, he did write the song of Mr. Kane.
在那之后，他没有继续他的,音乐事业，我在书的,那一节中提过，他写了《公民凯恩》的配乐。
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Let me read to you-- this is taken from his book: "What this kind of research design means is a change in our conception of statistics, and especially of sampling theory.
以下这话引自他的书：,“设计出这类调研是为了,改变我们对统计的观念，尤其是对抽样调查的看法。
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People like me grew up on reading Marc Bloch, though I assure you he was much older than me, and he created a way of doing history called the Annales School.
我们都是读着马克的书长大的,不过我确定他比我大多了,他创造一种搞历史的方法叫年鉴学派
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He says, "This book tells a harsh and forbidding story and makes one wonder just exactly what its relation to truth is.
他这样写道：,“这书讲的是一个既冷血,又令人恐惧的故事,将人置于一个总想知道,它与现实关联的状态“
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This is one of the primary strategies that Milton develops, especially in the first two books of Paradise Lost, as a kind of defense against his dependence on classical literature.
这是弥尔顿发展出的早期策略之一，尤其是在《失乐园》的前两册书中,这似乎是在反驳他对古典文学的依赖。
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Then there came to be questions about whether the scenes, the stories in the book, actually did happen to him.
于是问题出现了，书里的那些情节和故事是否真正在他身上发生过。
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He's without question the most compelling figure, certainly, in the first two books and, I think, arguably in the entire poem.
他是前两卷书中最引人注目的角色，当然，也可以认为是这首诗中最引人注目的。
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The Letter to the Hebrews,one letter of John, he rejects the Shepherd of Hermas,which is a book that we include in a groupings of writing we call the Apostolic Fathers.
希伯来书，它是约翰的一封书信，他摈弃了黑马牧人书,我们把它列入了使徒教父文集里。
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So his point was he had read a lot, but what was most important was his thinking.
他的意思是他读过很多书，但是最重要的还是思想。
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Aristotle is considered the ancestor of the varying sorts of thought about form, and it's this move, this move that he makes in the Poetics, that engenders this possibility.
亚里士多德称得上是对形式的多元思考之父,正是他所做的，和在《诗学》书中所提到的，使这一切成为可能。
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I thought it was very impressive that he put that on page one of the book because it puts the reader in a moral dilemma.
我觉得这种做法令人印象深刻,他把这个地址放在书的第一页,这会使读者陷入一种道德上的两难处境
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This is Angus Trumble, the curator at the British Art Gallery who wrote this wonderful book, A Brief History of the Smile looking at the smile in art.
英国美术馆馆长安格斯,他写了这本奇妙的书，微笑简明史，看艺术中的微笑。
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He seems to be rather despairing about whether this book is actually going to have any affect.
他似乎颇为绝望,不明这本书,是否真能产生功用。
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One of the things, by the way, that Eikhenbaum does in passing is remind us that we should be on our guard against thinking that sound is onomatopoetic--that is, that it reflects the meaning of what it's talking about.
艾肯鲍姆在书中提到,他特别提醒我们,不应该赞同拟声现象，拟声就是认为声音能反应它所表达的意思。
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At one time in the book or at one point he maintains that a person cannot be made to accuse themselves without the assurance of pardon.
他在书中辩护道,除非一个人知道自己会被赦免而主动认罪,否则是不能轻易强逼他认罪的。
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In it he asks "What is the intellectual quality that successful statesmen possess that distinguishes their knowledge "? from all other forms of rationality and knowledge?"
书中他提问,“何种智力特质,是成功政治家们所应具备,以使其知识有别于,所有其它种类的理性与知识,他的回答如下“
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In these books he talked about his moral commitment to honest rating of securities.
在那些书中,他谈到了有关,诚信进行证券评级的道德信念
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Professor Shiller, in his books, he's got current multiple of trailing ten-year earnings.
席勒教授在他的书里，讲到他已经获得了比过去十年多几倍的现金收入。
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in his great depiction of hell in Books One and Two) to avoid the standard epic scenes of the torture of the damned, for example, with which we're familiar if we've read Homer or Virgil or, of course, Dante much later.
在他第一和第二册书对地狱的精彩描述）,去避免提及传统史诗中关于恶者被折磨的场景，例如我们所熟悉的那些场景,如果我们读过荷马的，维吉尔的，当然还有但丁的作品。
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