In fact, if you start thinking more about the world from this perspective, the world we live in is crazy.

如果你开始更多的,从这个观点去思考这个世界,我们生存的世界是很疯狂的

耶鲁公开课 - 死亡课程节选

And from that to the further claim that whatever we mix our labor with that is un-owned becomes our property.

再从这更进一步为以下观点,任何施加了我们劳动的无主物品，都是我们的财产。

耶鲁公开课 - 公正课程节选

We can think of it in the same type of way when we're talking about actual reactions happening.

我们在讨论一个真实反应的时候,也可以从这个观点出发来进行分析。

麻省理工公开课 - 化学原理课程节选

What conclusions would we come to about the nature of death if we had to think about it from a secular perspective?

我们能得出关于自然死亡的什么结论,假如我们必须从,世俗的观点考虑它呢？

耶鲁公开课 - 死亡课程节选

And then from a welfare point of view, from a policy point of view, we're interested about whether this is good for consumers or good for producers or what.

其次,从政治上的福利观点来看,我们还需要研究,这对消费者有利还是对生产者有利

耶鲁公开课 - 博弈论课程节选

But again, let's take it in the traditional way.

但是,我们还是从传统的观点说起

耶鲁公开课 - 古希腊历史简介课程节选

From the moral point of view, I suppose, it's fairly straightforward to suggest it makes things worse.

从道德的观点来看，若我们说它会让事情更糟便太直白了。

耶鲁公开课 - 死亡课程节选

Still, the hedonist isn't saying from a practical point of view we can necessarily do this.

但享乐主义者并非从实用观点称,我们有必要这么做。

耶鲁公开课 - 死亡课程节选

To see this,suppose we start by thinking again about the soul view.

为了明白这个，让我们先从灵魂观点开始。

耶鲁公开课 - 死亡课程节选

So he moves, as the libertarians later would move, from the idea that we own ourselves, that we have property in our persons to the closely connected idea that we own our own labor.

因此他更进一步，自由主义者此后也将如此，从自我拥有的观点，从我们拥有自我所有权，更进一步,到与之紧密关联的，我们拥有自己劳动的观点。

耶鲁公开课 - 公正课程节选

It makes a lot of sense when we look at it energetically, because if we think about a 1 s core electron, that's going to be held really, really tightly to the nucleus.

从能量的观点来看这是非常合理的，因为如果我们考虑一下，1，s，芯电子，它会被原子核束缚得非常非常紧。

麻省理工公开课 - 化学原理课程节选