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And we find the same thing for these two atoms here, it's not actually a double bond, it's somewhere between a single bond and a double bond.
而且我们发现这两个原子的情况是一样的，它其实不是一个双键，而是介于单键与双键之间的。
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The Crito, on the other hand, is a conversation between Socrates and a single individual, only one person.
另一方面来说，《克里托篇》则是一场,介于苏格拉底与单一个体之间的对话，就只有一人。
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It's kind of between the major and minor that we'll talk about a little bit later on.
它算是介于大调与小调之间,等一下我们再展开讨论
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The outcome we believe I think, is that imperfect competition should look something between monopoly and perfect competition, it shouldn't look like perfect competition.
这个可信的结果是,不完全竞争应该是介于,垄断和完全竞争之间,而不是与完全竞争相似
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And basically your self, the ego, is in between the id and the superego.
而基本上，自性，或者说自我，是介于本我与超我之间的。
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That's common sense. This is part of your DNA, And then their final product is an object, a b which ends up at a temperature or a warmness which is in between the hot and the cold.
这是常识，是你的一部分，它们的最终产物是一个物体，其温度或温暖程度,介于热与,冷之间。
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I would even say the necessary and inevitable conflict between the freedom of the mind and the requirements of political life.
我甚至会说，这是必需,且无可避免的冲突，介于,思想自由与政治生活条件之间。
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And it is here that Machiavelli introduces his famous distinction between armed and unarmed prophets.
也就在这个论点上,马奇亚维利推出他的著名区别定义,介于武装与非武先知之间。
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In any way, this story helps to underscore some important differences between Plato and Aristotle.
但这个故事的确,深刻地强调了一些重要的,介于柏拉图与亚里士多德之间的差别。
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What bothers Socrates most about our democracy is a certain kind of instability, its tendency to be pulled between extremes of anarchy, between lawlessness and tyranny.
苏格拉底对我们民主最感困扰的是,不稳定性，倾向于失序两端,拉扯的特性，即介于目无法纪与专制之间。
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racial or ethnic characteristics that distinguish the natural slave from the natural master.
并没有种族特征的区别,介于自然奴隶,与自然主人之间。
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There is a necessary and inevitable tension between philosophy and belief or to put it another way between philosophy and the civic pieties that hold the city together.
所以紧张关系必然,且无可避免地存在于哲学与信念之间,或换句话说,介于哲学与维系全城的公民虔诚间。
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This raises a question. Whether the relation between contemporary political science and liberalism is merely accidental or whether there is some intrinsic some necessary connection between them.
这导出一个问题，当代政治科学,与自由主义的关系仅是偶然,或之间，有些本质的,一些必然的,连结介于两者之间。
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And what the Republic tries to do is to offer us strategies, maybe we might even call it a therapy, Thumos for dealing with thumos, for submitting it to the control of reason and helping us to achieve some level of balance, of self-control and moderation.
而《理想国》尝试做的是,提供我们策略，而我们甚至能称之为疗法，用以处理，让它接受理性的控制,并助我们达到某种程度的平衡，介于自控与节制之间。
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