• Imagine a world in which Kagan exists, but Shelly doesn't exist, because nobody in the world is named Shelly.

    想象在一个世界里卡根存在,薛立存在,因为这个世界里面没叫薛立

    耶鲁公开课 - 死亡课程节选

  • So it's just trying to find people who have, yeah, real talent but then also very sort of unusual and quirky talents.

    所以它只是努力寻找真正有才华的而不是那些正常的、怪诞的

    英国的真人秀 - SpeakingMax英语口语达人

  • Nor did I take pleasure in those who recall strange commands, but in those who recall the commands given by the Lord to the Faith and coming from Truth itself.

    我也喜欢那些记得怪诞旨意的喜欢那些记得,上帝下达的旨意并且是真实的

    耶鲁公开课 - 新约课程节选

  • If the person is the pair and the pair no longer exists, the person no longer exists.

    如果是这一对儿,这对儿已经复存在,那这也就存在了

    耶鲁公开课 - 死亡课程节选

  • Instead of people you could use terms like "cargo," instead of murder, extermination.

    把你称为称为“货物”,我说谋杀,说“根除”

    耶鲁公开课 - 心理学导论课程节选

  • Man was seen as a solitary creature, not inherently a part of society.

    被看做是一个独立的客体,而不天然作为社会的一部分

    耶鲁公开课 - 古希腊历史简介课程节选

  • Why the interest rate clears-- it's a mysterious phenomenon, because it's a market phenomenon and each person only sees his or her own contribution to the market and not the whole market.

    为什么这个利率能让市场出清...,这是个可思议的市场现象,每个只能看到自己在市场中的行为,而不了解整体市场情况

    耶鲁公开课 - 金融市场课程节选

  • In contrast to ritual impurity, moral impurity does arise from the commission of sins. Ritual impurity does not: you're never told not to become ritually impure, okay?

    相比仪式的洁,道德的洁,的确是由于罪恶的堆积产生,仪式上的是:,没有告诉你别变得仪式上的洁,对吧?

    耶鲁公开课 - 旧约导论课程节选

  • Why would anyone ever risk one's life for ? one's country or a cause just to help other people, people that we don't know and probably will never know?

    为什么都要为自己的国家或者,去救的缘由冒险,并且这个我们认识,可能永远也会认识?

    耶鲁公开课 - 政治哲学导论课程节选

  • when other people that might not have been involved with the sport wouldn't really know what to do.

    或许没参与过这项运动的连做什么都知道。

    体育相片的魅力 - SpeakingMax英语口语达人

  • Some people understand and some people don't think about it so much.

    有些知道,有些太关心这个

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • And if that's an appealing argument that you have to be in an altered mindset to do something like that, it suggests that people who find that argument convincing do think that they were acting immorally.

    如果只能用这样的辩词,说只有精神状况正常,才会干出那种事,这也就意味着,那些觉得该论证有说服力的们,其实是认为他们行为是道德的。

    耶鲁公开课 - 公正课程节选

  • At that point, you no longer exist as a person.

    到了那个点上,你就作为人而存活了。

    耶鲁公开课 - 死亡课程节选

  • If inequality is morally objectionable, then it's very likely we're going to think it's morally horrendous that there's this crucial inequality: some of us die a the age of 5 while others get to live to 90.

    如果平等会引起道德异议,那么很可能我们会认为这是道德沦丧,因为这里有种非常严重的平等:,有些在5岁就死了有些却活到90岁。

    耶鲁公开课 - 死亡课程节选

  • But I also take it that Tolstoy means to be putting forward more than just a claim that there could be such a person.

    但我也认为托尔斯泰是认为真有其,而不只是声称世界上有这样一种

    耶鲁公开课 - 死亡课程节选

  • When they're through and had reached their peak, their notion of monarchy is something fit for barbarians, but not for Greeks. A free man may not live under a monarchy, and the roots of that, I think, are visible in Homer.

    当他们赢得竞争,到达权利的顶峰时,他们所谓的君主制其实更适合于异邦,而不是希腊,君主统治下存在自由,这个想法的根源可以在《荷马史诗》中找到

    耶鲁公开课 - 古希腊历史简介课程节选

  • We talked about the sense that, I think, young people have a sort of prejudice against the field and they think that finance is a field that you go into if you really value money rather than people.

    我们谈论了,年轻对这一行业的偏见,他们认为进入金融业的,金钱至上,而不尊重他

    耶鲁公开课 - 金融市场课程节选

  • I don't mean necessarily by a "gentlemen" somebody who holds the door for others, or so on, but somebody who stands up for his family and friends in the way that he does.

    绅士,“只是“,愿意礼让他进出之类的更是像他那样,愿意起身捍卫家族与朋友的

    耶鲁公开课 - 政治哲学导论课程节选

  • The ritual cult of the Israelites may look like that of their neighbors but it functioned very differently; its purpose was drastically different from that of Israel's neighbors. The Israelites like their neighbors may have set up a king over themselves. But Israelite monarchy differed from Canaanite monarchy in significant ways because of their monotheism.

    从祭拜仪式上看,以色列和邻国类似,但操作起来很一样,目的则完全相反,以色列可能会像邻国那样,拥立一位君主,然受一神论的影响,以色列的君主政体和迦南地区的有明显差异。

    耶鲁公开课 - 旧约导论课程节选

  • How do we get from there to the conclusion that I can't believe that I'm going to die, I'm going to cease to exist as a person?

    怎样从中得到一个结论,说明我相信我会死,我会停止作为人而存在?

    耶鲁公开课 - 死亡课程节选

  • Reason, although it was employed for all sorts of practical and intellectual purposes in some of these cultures, it still lacked independence from religion and it lacked the high status to challenge the most basic received ideas.

    尽管在这些文化中,理性在只是理论上,实际活动中都有被利用,但是它始终无法与宗教割裂,地位也很低,而不被大多数接受

    耶鲁公开课 - 古希腊历史简介课程节选

  • You have somebody like this who would be frightened to death about getting the food; and you have somebody over here who has a completely different relationship with it.

    再看左边的,为找到食物担惊受怕,再看看右边的,对食物态度完全一样

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • The ones who would seek out calories, the ones who could store and not waste energy, those with an efficient metabolism-- that is those people who took in calories and banked them into their body fat and stored against subsequent famine-- are the ones who would do the best under these circumstances.

    那些寻找能量的,那些储存而不浪费能量的,那些有着高效代谢系统的,那些可以将摄入的热量储存为机体脂肪,以用于对抗即将到来的饥荒,在早先的情况下他们是最适应环境的

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • So from that point of view it's probably good, but from the point of view of wanting to eat more foods that you prepare yourself and not eat process, and package, and things like that it may not be so good.

    就这一点看来还是很错的,对于想多吃一些自己做的食物,而不吃加工好的精包装食品那类食物的,评估就没这么容易了

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

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