• On the contrary, God explicitly commands humans to be fruitful and multiply, and he does that in the P-source, right?

    相反地,上帝明确要求人类,开枝散叶人丁兴旺,而这属于不洁的范畴,不是吗?

    耶鲁公开课 - 旧约导论课程节选

  • There was a period of time in which, although there were decent, chess-playing programs couldn't beat the best chess-playing humans.

    尽管一度出现过,强劲的象棋程序,无法战胜顶级人类棋手的情形

    耶鲁公开课 - 死亡课程节选

  • Poetry, you remember--this is a scientist-- is no more true than religion, but it can perform the function of religion and is therefore capable of saving us.

    科学家说过-,诗歌并不比宗教更真实,但是诗歌具有宗教的作用,并因此可以拯救人类

    耶鲁公开课 - 文学理论导论课程节选

  • There were people who spoke about the Greek race, or similar races, for quite a long time in the science of anthropology and subjects like that.

    人类学之类的学科中,有人讨论过,关于希腊的族裔或相近的族群的论题,并为此花费了许多的时间

    耶鲁公开课 - 古希腊历史简介课程节选

  • And Athens was until only fairly recent times in human history the most famous democracy that ever existed. I say fairly recent times until you know the American democracy.

    而雅典是直到近期为止,一直是人类历史上存在过,最著名的民主之城,我所谓的近期,当然是指在美国民主出现之前。

    耶鲁公开课 - 政治哲学导论课程节选

  • Immanuel Kant described very well the problem with skepticism when he wrote "Skepticism is a resting place for human reason, where it can reflect upon its dogmatic wanderings, but it is no dwelling place for permanent settlement."

    康德很贴切地描述了怀疑论的不足,他写道,怀疑论是人类理性暂时休憩的场所,是理性自省,以伺将来做出正确抉择的地方,但绝非理性的永久定居地“

    耶鲁公开课 - 公正课程节选

  • This is the pulse of music and music theorists ever since the late fifteenth century from music theory Francinus Gafurius on we could go all the way back then have said that the pulse in music is basically at the same tempo as the human pulse which comes out to be about oh, we'll say seventy-two beats if you will, pulses, per minute.

    这是音乐的脉搏,从十五世纪晚期到现在的音乐理论家们,像弗朗西斯·加福瑞,我们回到那个年代,那时就说过,音乐的律动,和人类的脉搏节奏基本一致,就是说相当于,我们说如果是你的脉搏的话,每分钟七十二下左右

    耶鲁公开课 - 聆听音乐课程节选

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