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The covenant also entails God's promise to restore the rhythm of life and nature and never again to destroy the earth.
诺亚之约，使上帝必须信守自己的诺言,重新恢复人类和自然的秩序，永远不能再毁坏。
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It's from that story we have the idea that mankind is responsible or has dominion over the animals and the earth.
从这个故事中，我们感到,人类是重要的，人类统领着,其他动物和整个地球。
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The two accounts are extremely different but they both Signal the unique position and dignity of the human being.
这两种描述是截然不同的，但是它们都,表明了人类特有的地位和尊严。
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Aristotle and Thomas Jefferson seem to disagree over the basic fact of human experience, whether it's equality or inequality.
亚里士多德和杰佛逊似乎对基本的,人类经历的事实有着不同看法，无论那是平等或不平等。
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For both John of the book of Revelation and for John Milton, it's the superior male of the species that's been singled out for the glorious practice of sexual abstinence.
对约翰的《启示录》和弥尔顿来说，是男人在人类中的优越地位,让禁欲的实行被挑选出来了。
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This is a way of conceiving his activity as a poet but it's also, as we'll see, a way of conceiving, in fact, culture and human history in general.
这是一种看待他作为诗人,种种活动的方式，实际上也是总的来看待，文化和人类历史的方式。
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So, you've got the best possible balance of wonderful pleasures and wonderful, fantastic experiences, since that's all there is to human wellbeing.
你获得最平衡的,美妙的快乐和美妙的体验，因为人类幸福仅在于此。
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Aristotle, over 2000 years ago, "Happiness is the meaning and purpose of life, " the whole aim and end of human existence."
二千多年前的亚里斯多德，“快乐是人生的意义和目的，人类存在的最终目标“
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So the nutrition landscape and the physical activity landscape is changing and is sweeping way across the world.
营养和人类日常活动的范畴已日渐改变,且该影响已经席卷全球
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One can speak hesitantly of literary discourse, political discourse, anthropological discourse, but one doesn't want to go so far as to say literature, political science, anthropology.
一个人可能会犹豫地说出,文学话语，政治话语和人类学话语，即使他并不想谈论,文学，政治学和人类学。
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But at the same time, as Darwin well knew, emotions have universal roots that are shared across all humans and across many animals.
但同时，正如达尔文所说，情感在全球是相通的,被所有的人类和动物共享。
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But those human laws are only legitimate if they respect our natural rights, if they respect our unalienable rights to life, liberty, and property.
但这些人类法律合法的唯一前提,就是尊重我们的自然权利，尊重我们不可剥夺的生命，自由和财产权。
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He is of the same race as the gods, and at the same time his life is short and death is final, and death is bad.
人类和神同祖同宗,然而同时人类的生命是短暂的,死亡就是终点,而死亡是不好的
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What are some of the differences between a bacterial cell and a human cell?
人类细胞和细菌细胞,有哪些不同之处呢
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Because both of the things are beyond the scope of people to either really effectively to describe or in any way to control.
因为这两个概念都超出了,人类真正能够描绘和控制,的范围。
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I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.
我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。
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It is necessary, he says, for the prince to know well how to use the beast and the man, he writes.
他说，君主有必要清楚的知道,怎样去利用禽兽和人类。
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That's a real fluid boundary between the divine and human realms, if you ask me. But it only happens there, in one spot.
这在神族和人类之间可真是一个不固定的界限，如果你问我的话，然而这种情况只在一个地点发生。
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We are put in mind of how men are to the Gods as flies to men.
我们可以想到在上帝面前的人类和人类面前的飞虫。
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Often food aversions in humans and other animals can be formed through a form of association.
通常来说，人类和其他动物,所患有的食物厌恶,是通过某种联系而形成的。
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The cave of Mammon is the home of Mammon, the money god, who stores in his cave all of the wealth and all of the honor that human beings spend so much energy striving for.
贪欲之神的洞穴是他的住所，这位掌管钱财的神在他的洞里藏着,人类耗费大量精力想要求得的,所有财富和荣誉。
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And so what people should eat, and what people think they are eating, and what they actually eat is really much different, and that leads to all kinds of problems.
所以人类的健康饮食摄入量,和他们自认为食物摄入量,和人类实际摄入量有巨大差别,这导致了各种问题
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Ralph Waldo Emerson: "All history is a record of the power of minorities, and of minorities of one, "-- a lot to backed that up in social science research.
爱默生说：,“人类历史是少数派，和一个人的少数派的权力记录，很多社会科学研究支持这个观点。
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But the interaction between God and humans, he says, happens not through nature but through history.
但是上帝和人类的相互作用，通过历史而不是自然而产生。
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It implies that human life is somehow sacred and deserving of special care and protection.
它暗示了人类的生命是神圣的,他值得特殊的关怀和保护。
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It has to do with the god Hermes who conveyed language to man, who was in a certain sense, among many other functions, the god of communication, and hermeneutics is, after all, obviously about communication.
它与赫耳墨斯，即教给人类语言的神祇有关，从某种意义上来说，赫耳墨斯是沟通之神，所以诠释学显然和沟通交流有关。
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They can only be moral if there is some semblance of human choice or will expressed in the relationship, our ability to do otherwise.
它们的道德性只存在于,人类在关系和,去做其他事情的能力当中，选择或者表达意愿的时候。
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Humans have fruit and grain-bearing vegetation, Animals have the herbiage and the grasses.
人类有果实和产谷的植物，动物有树木和草叶。
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And these safeguards and rules are naturally addressed to human beings.
这些保护措施和规定自然被交给了人类来实施。
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I don't know. There's evidence that the coy smile shows up in non The question was, "Do nonhuman primates give the same smiles that humans do?
我不知道，有证据表明,腼腆微笑在非人类,问题是，灵长类和人类微笑相同吗？
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