• God and humans lock in an eternal struggle, neither prevailing, yet both forever changed by their encounter with one another.

    上帝与人类陷入场永恒的战争,谁也不占上峰,但是他们相遇时却直会引起改变。

    耶鲁公开课 - 旧约导论课程节选

  • And I think for anyone who's concerned about human life and wants to save human life, this is a very easy way to do it.

    我想,对于所有关心人类生命,想要拯救人类生命的人们来说,这是种很简单的方式。

    普林斯顿公开课 - 人性课程节选

  • Previously humans were to be vegetarian: Genesis 1, the portrait was one in which humans and animals did not compete for food, or consume one another.

    在《创世纪》1中,早期的人类是素食主义者,描绘了人类和动物,不用争夺食物,不用互相残杀的景象。

    耶鲁公开课 - 旧约导论课程节选

  • We are talking about a society,therefore, the anthropologists have come up with, which I think is a useful distinction.

    因此,我们所说的这个社会是个...,人类学家已经提出了种区分的方法,我认为很有用

    耶鲁公开课 - 古希腊历史简介课程节选

  • But Descartes said that can't be because there are things that humans do that no machine could ever do.

    但是笛卡尔否定了这观点,因为有些事情,人类可以做到,机器永远不可能做到

    耶鲁公开课 - 心理学导论课程节选

  • Each of these disciplines seeks to give us a handle on a distinctive set of human actions and interactions.

    门学科,都试图给出种独特的解译,关于人类的行动与互动。

    耶鲁公开课 - 政治哲学导论课程节选

  • Why didn't he come clean? Of course, they took "The Purloined Ribbon" to be his sort of allegorical way of suggesting that he couldn't possibly confess because nobody can confess, there's no human subjectivity, etc., etc., etc.

    为什么不全盘招供,当然,人们把他写的“偷窃的缎带“当成他用种讽喻的方式,来暗示说他不可能承认,因为没有人能承认,人类主观性的缺失,等等等等。

    耶鲁公开课 - 文学理论导论课程节选

  • First there is the comparatively lowly kind which turns for support to the simple emotions and is of a definitely personal nature.

    首先是相对低端的种,只是支撑起简单的情感,这是种明确的人类本性。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • There's a kind of organic continuity that men partake of just as the natural world does.

    如同自然世界的新陈代谢,人类也有种,有机的代谢与持续。

    耶鲁公开课 - 弥尔顿课程节选

  • This is a way of conceiving his activity as a poet but it's also, as we'll see, a way of conceiving, in fact, culture and human history in general.

    这是种看待他作为诗人,种种活动的方式,实际上也是总的来看待,文化和人类历史的方式。

    耶鲁公开课 - 现代诗歌课程节选

  • He now has super-human mathematical talent, can read and remember the contents of an encyclopedia volume in a few minutes, and speak a language fluently after reading one textbook.

    他现在有超过人类的数学能力,能阅读,能在几分钟内记住百科全书的内容,通过阅读本教科书就可以,流利地讲门语言了。

    哈佛公开课 - 计算机科学课程节选

  • One possibility, of course, is, why not say that people are just robots as well and we get our commands from outside?

    当然有种说法是,为什么不说人类也是,也是由外部指令控制着的机器人呢

    耶鲁公开课 - 死亡课程节选

  • Physiologists ran tests, showing, proving scientifically the limit of human ability was running the mile in 4 minutes.

    生理学家进行实验,在科学上展示证明人类能力极限,是四分钟跑英里。

    哈佛公开课 - 幸福课课程节选

  • Okay, so let's talk about the example of smallpox, which is one of the world's great successes in the battle against infectious diseases.

    我们现在来谈谈天花,它是人类与传染病的斗争中,获得的项伟大胜利

    耶鲁公开课 - 生物医学工程探索课程节选

  • It was a belief in a hierarchical conception of not only society, but of people.

    这就是种不仅对于社会,也关于人类自身的等级观念

    耶鲁公开课 - 美国内战与重建课程节选

  • That might be a natural impulse and some people have that more than others.

    这也许是人类种本性,而有些人这种本性比别人更强些

    耶鲁公开课 - 金融市场课程节选

  • And I think there was a time when that sense of dominion was used as justification for using those resources only to serve human needs.

    我想,有段时间里,这种统治感,被人们当做使用资源的借口,仅仅为了满足人类的需求。

    普林斯顿公开课 - 人性课程节选

  • Second of all the motif of guards who block access to the tree of life suggests that no humans have access to immortality and the pursuit of immortality is futile.

    第二点,那些阻止人类接近生命树的守卫,暗示着,任何人类关于永生的尝试,最后都是徒劳场。

    耶鲁公开课 - 旧约导论课程节选

  • And I found there were very few philosophers to even touch that topic, it was just something that they just assumed that somehow, yes, of course all humans have dignity and moral status and rights.

    我发现很少有哲学家,研究这问题,他们只是理所当然的假设,是的,全体人类都有,尊严,有道德标准,也有自己的权利。

    普林斯顿公开课 - 人性课程节选

  • And Deuteronomy is also something of a loyalty oath, except that the people are pledging their loyalty to a god rather than to a human king.

    申命记也是种忠诚试验,虽然人们是,对神宣誓他们的忠诚而不是对人类

    耶鲁公开课 - 旧约导论课程节选

  • Two plus one equaled three before there were people; two plus one equals three now; two plus one will always equal three.

    人类出现之前,二加就等于三,二加现在等于三,并将永远等于三

    耶鲁公开课 - 死亡课程节选

  • From this perspective, an animal is just the person's is just the gene's way of creating another animal.

    从这个角度看,动物只是人类的,只是基因创造另种动物的方式。

    耶鲁公开课 - 心理学导论课程节选

  • The swan is really only a force, and Yeats's concern is rather with the human experience of that force, which is, again, another manifestation of "terrible beauty."

    这天鹅只是种力量,而叶芝所关注的是,人类对此力量的感受,而这又是,次,惊人之美,的表现“

    耶鲁公开课 - 现代诗歌课程节选

  • There are lots of people who have pointed out to us that before a certain period, there was no such thing as man, and in a variety of quite real senses, after a certain moment in the history of culture, there is also no such thing as man.

    很多人向我们指出,在某特定时间点前是没有人类的,而且在真实意义上,在文化史中的某特定时刻后,人类也不存在。

    耶鲁公开课 - 文学理论导论课程节选

  • He is not a kind of socio-biologist of politics, although he sometimes appears this way when he says that man is a political animal.

    他并不是种政治学的社会生物学家,但他有时的确显得像,尤其是当他说到人类是政治动物时。

    耶鲁公开课 - 政治哲学导论课程节选

  • In fact, doctors proved the 4 minutes for the mile was the limit of human ability.

    事实上医生证明四分钟跑英里,是人类能力的极限。

    哈佛公开课 - 幸福课课程节选

  • And through this way behaviorists have developed token economies where they get nonhuman animals to do interesting things for seemingly arbitrary rewards like poker chips.

    通过这种方式,行为主义者们发明了代币法,他们用种特定的类似于扑克筹码的奖励,来训练非人类动物。

    耶鲁公开课 - 心理学导论课程节选

  • But people have a very special ability"-- and so the argument goes-- "That mere bodies couldn't have, physicalists can't explain. That's the ability to think.

    人类种特殊的技能,于是论证得以延续,纯粹的肉体无法拥有,物理主义者不能解释的技能,即思考

    耶鲁公开课 - 死亡课程节选

  • A human cell shown here on the opposite side has these formed organelles that I talked about a minute ago, mitochondria, Golgi, endoplasmic reticulum, nucleus.

    边展示的是人类细胞,它带有我分钟前讲过的成形的细胞器,线粒体,高尔基体,内质网,细胞核

    耶鲁公开课 - 生物医学工程探索课程节选

  • I suggested just a minute ago that one of the relevant stories that is always lying behind Milton's discussion of human choice is the story from the Book of Genesis about Adam and Eve's choice to eat the forbidden fruit.

    分钟前刚说过个相关的故事,总是藏在弥尔顿对人类选择权问题的探讨背后,是《创世纪》中,亚当和夏娃选择偷吃禁果。

    耶鲁公开课 - 弥尔顿课程节选

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