• Everything derives now in this historical moment from human consciousness, and all concepts of whatever kind can be understood in that light.

    历史中的一切都来自于人类的意识,但是所有的概念都可以以这种方式被理解。

    耶鲁公开课 - 文学理论导论课程节选

  • But through the course of human history, nobody has ever encountered another group of humans that did not have a language.

    但在人类历史的进程中,还没有人曾经遇到过,没有语言的人类族群

    耶鲁公开课 - 心理学导论课程节选

  • Now there are challenges to a plant based diet which made eating meat important to humans in human history.

    人类历史上,以素食为主的饮食方式面临各种挑战,使得进食肉类变得重要

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • This is a way of conceiving his activity as a poet but it's also, as we'll see, a way of conceiving, in fact, culture and human history in general.

    这是一种看待他作为诗人,种种活动的方式,实际上也是总的来看待,文化和人类历史的方式。

    耶鲁公开课 - 现代诗歌课程节选

  • The concept of individual freedom has had no importance in these great majorities of cultures in human history.

    人类历史的大多数文化中,个人自由这个理念显得无足轻重

    耶鲁公开课 - 古希腊历史简介课程节选

  • But the interaction between God and humans, he says, happens not through nature but through history.

    但是上帝和人类的相互作用,通过历史而不是自然而产生。

    耶鲁公开课 - 旧约导论课程节选

  • Can you imagine a study of relationships throughout human history ? that focuses on the average?

    你能想象,对整个人类历史上的恋爱关系进行研究,并求平均值吗?

    哈佛公开课 - 幸福课课程节选

  • For if such holy Song / enwrap our fancy long," then we'll mistakenly convince ourselves that time could actually run backwards and that we've been returned to the Golden Age, the very first age of human history according to classical legend.

    如果这神圣的天籁,永远包围我们想象的心怀“,然后我们就会错误的说服我们自己,时间实际上就会倒转,我们就会到达黄金般的国度,依照古典的传说就是人类最久远的历史

    耶鲁公开课 - 弥尔顿课程节选

  • I actually believe in the history of the planet, there are very, very few instances of people getting paid for taking risk; they get paid for eliminating it.

    我一直相信在人类的历史上,有非常少的例子来证明人们,因为承担风险而获得了收益;,他们是因为规避了风险而收益。

    耶鲁公开课 - 金融市场课程节选

  • Here it is not just the venerability of slavery, how old it is, but it's the idea that it has been crucial to the development of all great civilizations.

    不仅仅讨论奴隶制的庄严性与历史由来,更是它曾经对人类文明的发展,起过至关重要的作用

    耶鲁公开课 - 美国内战与重建课程节选

  • For thinkers like Tocqueville for example regimes are embedded in the deep structures of human history that have determined over long centuries the shape of our political institutions and the way we think about them.

    举例来说,对于像托克维尔之类的思想家而言,政体内嵌于人类历史的结构深处,许多世纪以来决定了,我们政治机构的形态,及我们对它们的看法。

    耶鲁公开课 - 政治哲学导论课程节选

  • In Gravity's Rainbow he did enormous amounts of research in newspapers from the Second World War in London where some of the novel is set, so that you can go to newspapers and find the ads that he talks about in the novels.

    充满了人类历史的碎片的丰富世界,在伦敦写《万有引力之虹》的时候,他在报纸上查阅了,大量关于二战的信息。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Sidney's talking about the various kinds of discourse: - divinity, hymnody, science, philosophy, history-- in other words, all the ways in which you can contribute to human betterment and human welfare. He says in the case of all but one of them, each discourse is a "serving science."

    西德尼进行了很多方面的阐述:,神学,赞美诗,科学,哲学,历史-,换句话说,所有你能想到的,对人类福祉有益处的方式,他说这里面除了诗学,其他都是“服务性学科“

    耶鲁公开课 - 文学理论导论课程节选

  • If the food environment had evolved very slowly, as it had in earlier human history, the body would have a chance to adapt.

    如果食品环境演化很缓慢,像它在人类早期历史时那样,机体就有机会去适应这样的食品环境

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Now, in some time in that period of the Dark Ages, and Hanson would suggest, I think, probably around the eighth century is the greatest transition.

    有时候在黑暗时代,我认为汉森同样会表明,大概在八世纪,人类历史经历了最伟大的转变

    耶鲁公开课 - 古希腊历史简介课程节选

  • On the whole I think it fair to say that human history is a record of the ways in which human nuture has been sold short.

    整体来说,我认为人类历史,是人性逐渐缺失的过程的,一个记录。

    哈佛公开课 - 幸福课课程节选

  • And by the 1820s and 1830s the American South became what I think you could safely say was the fifth slave society in human history; maybe the sixth. This is debatable.

    自十九世纪二三十年代起,美国南方,绝对成为了,人类历史上的第五个奴隶社会,也可能是第六个,这仍然处于争议中

    耶鲁公开课 - 美国内战与重建课程节选

  • Now if any of you are interested in exploring this issue of food and history there's an awful lot written about it a number of books that have been written about it that are quite good.

    现在,如果谁,对探究食物与人类历史的关系有兴趣的话,有很多关于这方面的著作,很多这方面的好书

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • We are the oddballs in the history of the human race, and anybody who follows our pattern, and it's important to realize that because there's nothing inevitable about the development that has come about to be characteristic of the world.

    我们美国人,以及其他与我们采用同一政体的国家,是人类历史中的异类,明白这一点很重要,因为这个世界发展的规律就是,没有什么是必然的

    耶鲁公开课 - 古希腊历史简介课程节选

  • The Cain and Abel story which is in Genesis 4:1 through 16 this is the story of the first murder, and it's a murder that happens despite God's warning to Cain that it's possible to master the urge to violence by an act of will.

    创世纪》第四章,1到16节,讲述的是该隐和亚伯的故事6,这是人类历史上第一宗谋杀案,尽管上帝警告该隐,邪念会让人暴力相向。

    耶鲁公开课 - 旧约导论课程节选

  • Ralph Waldo Emerson: "All history is a record of the power of minorities, and of minorities of one, "-- a lot to backed that up in social science research.

    爱默生说:,“人类历史是少数派,和一个人的少数派的权力记录,很多社会科学研究支持这个观点。

    哈佛公开课 - 幸福课课程节选

  • And Athens was until only fairly recent times in human history the most famous democracy that ever existed. I say fairly recent times until you know the American democracy.

    而雅典是直到近期为止,一直是人类历史上曾存在过,最著名的民主之城,我所谓的近期,当然是指在美国民主出现之前。

    耶鲁公开课 - 政治哲学导论课程节选

  • Right? The state of nature is not seen by him as an actual historical condition in some ways, although he occasionally will refer to what we might think of as anthropological evidence to support his views on the state of nature.

    他并不是把自然状态理解为,某种方式的实际的历史性的状态,即使他偶然性地,用人类学的证据,去支持他自然状态的观点。

    耶鲁公开课 - 政治哲学导论课程节选

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