Hobbes insists on the fundamental equality of human beings, who he says are endowed with certain natural and inalienable rights.

霍布斯认为，人类应该是,基本平等的，他认为人类天生就被赋予了,一些自然和不可剥夺的权利。

耶鲁公开课 - 政治哲学导论课程节选

Southern pro-slavery defenders are much more likely to stress a human's duty, than they're ever to stress a human's rights.

南方的亲奴主义者们,相比较人类的权利而言,更加强调人类的义务

耶鲁公开课 - 美国内战与重建课程节选

And I found there were very few philosophers to even touch that topic, it was just something that they just assumed that somehow, yes, of course all humans have dignity and moral status and rights.

我发现很少有哲学家,研究这一问题，他们只是理所当然的假设,是的，全体人类都有,尊严，有道德标准，也有自己的权利。

普林斯顿公开课 - 人性课程节选

Looking at the continuation of the verse, of the passage, We have some idea because humans, we see, are going to be charged with specific duties towards, and rights over, the created world.

让我们来看这一节还讲了什么，这一章还有什么，我们便会有一些想法，因为我们知道人类将会,被赋予一些职责和权利来管理被创造的世界。

耶鲁公开课 - 旧约导论课程节选

But those human laws are only legitimate if they respect our natural rights, if they respect our unalienable rights to life, liberty, and property.

但这些人类法律合法的唯一前提,就是尊重我们的自然权利，尊重我们不可剥夺的生命，自由和财产权。

耶鲁公开课 - 公正课程节选

It is a moral entitlement for Hobbes, the source of human worth and dignity.

对霍布斯来说是一种道德权利，是人类价值和尊严的源泉。

耶鲁公开课 - 政治哲学导论课程节选

So, if those are the distinctive characteristics that earn the human being certain rights over creation But also give them duties towards creation, And the human is distinct from animals In being created in the image of God, To be godlike is to perhaps possess some of these characteristics.

那么，如果这些都是与众不同的特点,它们让人类有权利管理其他创造物,但是也让他们对其他创造物负有责任，人类与其他动物不同,因为他们是依照上帝的形象所创造，与上帝相像便可以获得一些这样的特点。

耶鲁公开课 - 旧约导论课程节选