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I wonder have any of you reflected on, I don't want to call it shadow side, is not domesticated.
不知道你们有没有人想过这个问题，我不想说这是自然的阴暗面，无法驯化的一面。
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you get to enjoy the sunset, you know, keep that oneness going,
你可以享受夕阳，你知道的，保持那种人与自然的合一，
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Everyone is an enforcer or what Locke calls " "the executor"of the state of nature and he means executor literally.
每个人都是执行者，或洛克说的,自然法的“执刑者,这个“执刑者“可以字面上理解。
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There's--in law, a "natural person" is you and I, people real flesh and blood individuals are called natural persons.
在法律上,"自然人"是指像你我这样的人,有血肉之躯的人被称作自然人
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So, humans in Genesis are not presented as the helpless victims of blind forces of nature.
因此，《创世纪》中的人并不是,自然盲目力量下无助的受害者。
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The emphasis on the individual is just another way of saying, again unlike Aristotle, that no one has natural authority over anyone else.
个体的重点在于,与亚里士多德所说不同，没有人拥有高于他人的自然权威。
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So I'm going to put the left and right in inverted commas here because actually what they did was they corrected for people's natural direction and not natural direction.
现在我用反转的方式表示左右,因为,实际上,他们为此做了有关,人自然方向与非自然方向的研究
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It is unjust, contrary to nature and religion, to hold men enslaved.
它不公正的,违背了自然和信仰,将人变为奴隶
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The adoption of this way of thinking was the beginning of the liberation and enthronement of reason to whose searching examination, the Greeks thereafter, exposed everything they perceived natural, human, and divine.
这种思维方式的采用,开启了自由和理智的先河,可谓是是真正自由的开端,从此以后,希腊人便认为,自然的,人性的以及神圣的东西,都应公诸于世
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It actually, it's been shown, seems to foreshadow the political philosophy of Milton's much younger contemporary, John Locke -- the notion that nature demands that every human individual has just enough, is given just enough to be self-sufficient.
事实上这一论点似乎提前预兆了,比弥尔顿年轻许多的同代人，他们的政治哲学，约翰·洛克--他认为自然要求,每个自然人拥有足够自己使用的，每个人只得到足够自给的就够了。
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These were very young scientists, of course, so what you would expect that they would do, which makes sense, is go to someone more established in their field, because they have the completely radical revolutionary idea, let's just run it by someone before we go ahead and publish this paper that makes this huge statement about this fourth quantum number.
他们是非常年轻的科学家，所以你们可以想象他们会怎么做，很自然的，他们去请教他们领域里更权威的人，因为他们的概念是彻底的革命性的，让我们在发表这个关于,第四个量子数的巨大的发现之前,先和别人讨论一下。
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Now, if we push the dualist to explain what is it about free will that rules out the possibility that we are merely physical objects, I think the natural suggestion to spell out the argument goes like this, and this is where we were at the end of last time.
现在如果我们让二元论者去解释,什么是自由意志,它又是如何否定,人仅仅是物理实体这种可能性的,我认为他们自然会这样,阐述这个论证,这是就我们在上节课结束时讲到的内容
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You have mechanisms inside your natural mechanisms inside your cell that allow the cells to degrade unwanted RNA sequences.
人体内细胞的这种自然机制,有助于细胞降解不需要的RNA序列
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The writer is the first man to map it and to name the natural objects it contains. Those berries are edible. That speckled creature that bolted across my path might be tamed. That lake between those trees will be called Lake Opal or, more artistically, Dishwater Lake.
而作者本人则是第一个为它绘制地图并为每一个自然事物,命名的人，这种讲过是可以吃的，那只身上带斑点,从我身边窜过，的动物也许能被驯服，树木之间的那个湖泊,可以叫“蛋白石湖“，或者，更艺术的，“洗盘水湖“
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Now, he describes in pretty harsh and even grim terms what you can do to people who violate the law of nature.
他用很强硬甚至可怕的字眼描述,你可以怎样对待违反自然法的人。
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Again investigating the things aloft under the ground. He is what we would call today a scientist a natural scientist.
能调查上天下地之事的人,即今日我们所谓的科学家,自然科学家。
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If the majority rules that there should be taxation, even if the minority should still not have to be taxed because that's taking away property, which is one of the rights of nature.
即使多数人规定应当征税，少数人仍并不一定非要交税,因为那等于夺走少数人的财产，而财产权是自然权利之一。
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There are some who believe that slavery is natural, because ruling and being ruled is a pervasive distinction " that one sees all societies practice."
有些人相信,奴役是自然的演变，因为统治者与被统治者,有着普遍的区别,一方要看顾着整个社会的运作“
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The main inconvenience is that everyone can enforce the law of nature.
主要的一点就是每个人都能行使自然法。
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But he says, "Others believe that the distinction between master and slave is not natural, " but is based on force or coercion."
但他还说：，“有些人却不认为,介于主奴间的区别是自然的，而是基于武力或威吓的缘故“
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Nature precedes art and human artifice or human making.
自然先于艺术，人的技巧和人的形成。
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States stand to one another on the world stage as individuals do in the condition of nature; that is to say, potential enemies with no higher authority by which to adjudicate their conflicts.
国家相对于世界的关系,就好比人相对于自然的关系;,也就是说,在冲突面前不会有更高的权威,来裁定谁对谁错，只能弱肉强食。
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For by art", he says in the introduction, "For by art is created that great Leviathan called a commonwealth or a state, " which is but an artificial man, though of greater stature and strength than the natural for whose protection and defense it was intended."
他在引言中说，因为号称国民的整体或国家这个庞然大物,“利维坦“是用艺术造成的，它只是一个“人造的人，虽然它远比自然人身高力大,而是以保护自然人为目的“
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Well, the Greeks had no concept of natural rights, or of rights that human beings were given by the gods.
当然,古希腊人没有自然权利,或者天赋人权的概念
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Callicles tells Socrates "Philosophy is a pretty toy if one indulges in it with moderation at the right time of life.
他告诉苏格拉底,如果一个人在年轻时代,有节制地享受哲学的乐趣，那自然大有裨益。
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But for Hobbes, think of this by contrast, art does not so much imitate nature, rather art can create a new kind of nature, an artificial nature, an artificial person, as it were.
但是霍布斯不一样，他认为艺术并不是自然的模仿物，不如说艺术可以创造一种新式的自然，人造的自然，就像人的创造。
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That people were conceived, whether by nature or by God or even by evolution, with a certain order to them; some born to do this and some born to do that and some born to do that.
即人的等级已经被设定好了,不管是被自然还是上帝,还是进化使然,天命不可违,有人天生做这种事,有人天生做那种事等等
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It's limited by the obligation on the part of the majority to respect and to enforce the fundamental natural rights of the citizens.
它受限于多数人有义务尊重,并维护公民的基本自然权利。
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We are free and equal in the state of nature he makes the point that there is a difference between a state of liberty and a state of license.
每个人在自然状态下都是自由而平等的,他同时指出，自由状态,和放纵状态是有区别的。
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Aristotle does not rule out the possibility of such a person emerging a person of what he calls excessive virtue almost hyperbolic excellence he says who stands so far above the rest as to deserve to be the natural ruler overall.
亚里士多德并未排除,这种人出现的可能性，一位他认为,具有过多美德，及几近夸张的卓越特质,他说，能持续凌驾众人之上的人,值得成为全面性的自然统治者。
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