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But for Milton's contemporaries in the seventeenth century, Milton's power really wasn't at all aesthetic or even religious in nature.
但在17世纪弥尔顿同时代的人看来，弥尔顿的力量却是毫无美感的，甚至本质上不是宗教上的。
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The sheer cacophony of the clustered consonants in this line sets off -or has the potential to set off -- a powerful cluster of feelings.
这句诗中辅音全然不和谐，使人觉得,或者有意向让人觉得-，有力量的层叠之感。
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But these forces are not something that the man controls as a simple extension of himself.
但是这些并不是,让人自我控制的力量。
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According to the Priestly source, blood, the blood that courses through one's veins, represents the life force.
根据祭司资料，血,在人血管中流动，代表着生命的力量。
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So, numbers count, but it's not an easy one-to-one question, various issues will determine who comes out ahead.
所以,人多力量大,但这不是简单一对一的问题,很多因素决定了谁将更胜一筹
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So as people in the back are answering these questions because they want to test my arm.
坐在后面的人回答我的问题,就是想要试试我的手臂力量。
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This is magical thinking and it affects people because it gives them a sense of confidence and power over events that are thought to be random or uncontrollable.
这是神奇式思考,而它也影响人们,因为它给人自信和力量,去应对那些随机或者不可控的事件
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The first force for evil is deindividuation of self.
使人变坏的第一股力量是“去个性化”
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He wants to deprive poets of their power to enchant, and something Socrates admits in the tenth book of the Republic, to which he himself has been highly susceptible to the enchantment of the poets.
他想剥去诗人使人着迷的力量，可苏格拉底,也在《理想国》的十册中承认，他个人,对诗人的魅力抵抗力很弱。
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Right. So when I encountered Dorothy Day, I had no illusion of wanting to be her, I only wanted to be a part of that energy.
对，因此，当我知道Dorothy，Day时，我没有幻想成为她那样的人，我只是想加入到她代表的力量中。
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How then can we justify the ways of God to men? How can we justify the fact that the abstinent Orpheus, the virtuous Orpheus, ? was so brutally assaulted and without any aid from the higher powers?
如何证明上帝待人之法？，如何解释俄耳甫斯这样一个,节制欲望，贞洁自守的人竟会遭到如此残忍的谋害，却得不到任何更高力量的援助这样一个事实？
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So, humans in Genesis are not presented as the helpless victims of blind forces of nature.
因此，《创世纪》中的人并不是,自然盲目力量下无助的受害者。
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Milton's power from this perspective of the radical cultural critique is really not so different from the power of the late Jerry Falwell or someone like Rush Limbaugh.
在这个方面，弥尔顿激进的文化批判的力量,与后来的杰瑞·法威尔或类似拉什·林堡的人,的力量没有什么本质不同。
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Powerful super human forces emerge from, or invade, human actors and change them.
人的伟大力量出现了，侵袭着，那些行动者，改变了他们。
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And the positive note are forces for good.
这个正面的知识就是使人变好的力量。
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And that is one force towards kindness.
这是使人向善的力量之一。
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So don't be tempted--Moses later warns the Israelites -don't be tempted to say to yourselves , "My own power and the might of my own hand have won this wealth for me," or again, to say in Deuteronomy 9:4, "The Lord has enabled us to possess this land because of our virtues."
不要被引诱，摩西后来警告以色列人,不要擅自妄称，凭借我的力量，我的能力,我得到了这货财，《申命记》第9章4节中又说，耶和华将我领进来得这地是因我的义“
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But in citing the power of what she claims to be this Puritan bogey, Virginia Woolf really suddenly reveals, I think, how difficult it is even for her to shut out entirely the real -or it might just be the bogus--power of John Milton.
但是通过指出这她称之为清教徒式的妖言的力量，佛吉尼亚·伍尔夫的确突然间向人们展示了，我想，即使是她，想要完全抵御弥尔顿的切实存在的力量,-也有可能仅仅是蛊惑人的妖言--是非常困难的。
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The way to do terrible things--One way to do terrible things is to lose yourself so you're not an individual anymore but another way to do terrible things is so that the person you're doing it to isn't an individual.
使人变坏的其中一股力量,就是抹杀自己的个性，你不再是自己,而使人变坏的另一股力量,就是抹杀你行恶的对象的个性。
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And Milton's power for so many of these contemporaries was seen as palpably destructive and truly frightening.
在很多这样的同时代的人看来，弥尔顿的力量,破坏力显而易见，着实吓人。
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I want to end this lecture summing up, drawing a lot upon Milgram and some other work, and talk first about two forces for evil and then to end by talking about two forces for good.
在本节课最后，我想总结，通过详细讲解米尔格林姆实验，还有其他实验，为大家讲解使人变坏的两股力量,最后讲使人变好的两股力量。
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