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Your first thing is responsibility to fulfill your rights to your people, to your culture, to your family, to your government.
你的首要任务是履行义务而不是行使权利,对人民，对文化圈，对家庭，对政府都是如此。
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And so when the Euro was started, the government and just the people didn't want to join,
所以当欧元出现的时候，政府和人民都不想加入，
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A level of humility, and hyper sensitivity to the suffering of poor people, the oppressed people and working people.
他对穷苦人民，受压迫的人民,以及工人阶级有着极大的谦逊和极高的敏感。
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A good law," he says in chapter 30, "is that which is needful for the good of the people."
霍布斯在书的第30章说，一部好的法律,对维护人民的福祉是非常必要的“
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and he is still as much a choice as people of Afghnastan have had in their whole history.
纵观历史，他依然是阿富汗人民的一个很好的选择。
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Availability of this freeze-dried vaccine made it, then, possible to think about vaccinating people all over the world.
冻干疫苗的应用能使医护人员,考虑向全世界人民接种疫苗
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The people in the city cry out to the gods. They want relief from him.
他统治下的人民，为了脱离统治，便向上帝控诉他的罪行。
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He became more and more the patron of all the people.
他成了所有人民的庇护者。
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When the Swedes get into the act, Gustavus Adolphus brings this huge old Swedish army down and they do a lot of damage, too, and people are absolutely being devastated.
当瑞典人加入战局时,瑞典国王阿道夫率领庞大,且久经战阵的军队南下,他们给中欧造成了巨大的破坏,人民饱受战争之苦
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I think we must remember that there were people creating and repeating, and working out, and changing a poetic tradition that started in the Mycenaean world and lasted for the rest of Greek history.
我想我们必须记住,这些进行创造和传承的人民,他们仔细刻画,发展成了诗歌的传统,从迈锡尼社会开始,一直延续到希腊历史的剩余部分
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The third is in all likelihood the New Deal, the Great Depression, the incredible emergencies and crises of what governments owe their people and people owe their governments that the Great Depression caused.
第三个时期是罗斯福新政时期,大萧条时期,难以置信的非常时期,此时 政府亏欠人民,同样人民也亏欠政府,这一切的危机都是大萧条所造成的
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And then at the end of this passage, he says, "So it's a mistake to think that the legislative power can do what it will and dispose of the estates of the subject arbitrarily " or take any part of them at pleasure."
然后在这一节的最后，他说道，“所以，以为任何国家的立法权,能为所欲为，任意处分人民产业或掠夺任何财产,这是错误的想法“
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He is appointed or authorized to secure for the people the, in many ways, limited ends of peace and security.
他是由人民任命并授权,让他行使权力保卫人民的安全，保卫来之不易的和平。
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His relationship with Paul Roberson here at Princeton, Einstein would embrace him, not that he would agree with everything, was so tied to working people's and poor people's.
他就和普林斯顿的Paul，Roberson的关系很好，爱因斯坦会拥抱他，不是因为他认同每一件事，是紧紧与工人阶级和穷苦人民的心联系在一起的。
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So, if we are going to govern or regulate human behavior, we have to begin by regulating opinion.
所以，如果想更好地管理,或是统治人民的作为,必须从管好公共舆论开始。
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But then one asks, what are the criteria ? by which we determine the good of the people?
但有人要问了,判断何为人民的福祉的标准是什么呢？
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The sovereign is, for Hobbes, the artificially reconstructed will of the people in the person of their representative.
君主制是，人民意志的体现,人民以共同意志推选出代表。
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The oligarchs he tells us because people are unequal in some respects they should be unequal in all respects.
至于寡头政体，因为,人民在某些方面是不平等的,他们在各方面皆应不平等。
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There is an ennemy out there, and wants to do harm, physical harm, economic harm, to the American people, to our way of life.
敌人还逍遥法外,想要伤害我们，不论身体还是经济，想伤害美国人民，破坏我们的生活。
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And in the well governing of opinions consisteth the well governing of men's actions."
只有在人民给予肯定舆论的社会里,君主才能更好地掌控人民的作为“
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A Hobbesian state, paradoxically, still requires from its citizens, men and women prepared to fight to risk everything in the defense of their way of life.
如此一来，矛盾便凸显出来了,即霍布斯理想中的国家,也照样要求他的人民时刻准备牺牲一切,来维护他们的生活方式。
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It is the product, the creation of the people or of what we might call, in Jeffersonian language, it is the product of the consent of the governed.
我们可以说它是人民权力的产物,但若用杰斐逊的话讲，我们也可以说它是，统治者们互相默许下的产物。
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For the actions of men," he says, "proceed from their opinions.
他说，人民的所作所为，通常始于他们的言论。
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But they need to be out working with the people. So I don't see this side of the programme, And it's I'm not blaming this on the Obama administration.
但是他们应该和阿富汗人民一起工作，但我没有看到这方面的计划，我并没有责怪奥巴马政府的意思。
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A regime refers to both the formal enumeration of rights and duties within a community but it also addresses something closer to what we would call the way of life or the culture of a people.
政体意指一个社群中,正式的权利与义务项目,但它也同时是指我们所熟悉的事务,诸如生活的模式,与人民的文化。
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He taught the priority of rights over duties and he argued that the sovereign should serve the lowly interest or the lowly ends of providing peace and security, leaving it to individuals to determine for themselves how best to live their lives.
他主张权力应优先于义务,主张君主应当,尽最大可能缔造和平,以保证人民的安全，主张让给人民自由,让他们决定自己的生活方式。
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This is the force or purpose of law to set rules, to keep people, as he puts it, on their way, a law that is intended simply to constrain and control for its own sake, Hobbes says, cannot be a good law.
这就是法律的目的，制定一定的规章制度，引导人民走正确的路子，霍布斯还认为,那种简单地为了限制和控制为目的法律，是不能称之为好的法律。
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Antiquity or tradition alone is no justification yet at the same time he seems to recognize that changes in law even when the result : is improvement are dangerous. He writes "It is a bad thing to habituate people to reckless dissolution of laws.
作为借口，但同时,他似乎也体认到法律修改,就算结果是改善,仍是很危险的作法，他写到,“让人民习惯于鲁莽的法律,崩溃是不好的事。
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But if there's one thing and this is a little risky because there are always holes in any claim like this but if there's one distinct feature of the Old South society and indeed its leadership and most of its people, it would be what we might label anti-modernism.
但有一点,具有一定的风险,因为任何论点中都会有漏洞,如果说旧南方社会,的领导层和大部分人民,都有一个显著的特点,那就是在我们看来,他们是反现代的
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That's why all these arguments that we all get into these days about third-party political candidates what do we really need in our political culture, what would break apart the stagnation of our two-party system, if that's what people want or put more directly, will Michael Bloomberg run or not?
这就是我们今天为何面对这些争论,关于第三方党派的候选人,也就是我们的政治文化中究竟需要什么,什么能打破我们两党制停滞不前的现状呢,如果这是人民所愿,或者更直接的说,迈克尔.布隆伯格的做法行得通吗
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