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Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。
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So that's why and he's like sort of German so he has a lot of influence for German physicists.
就是这样，而且他是德国人，对德国物理学家有很多影响。
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And so he explains to the master: I knew thou was't an hard man which reapest where thou sowedst not and gatherest where thou strawest not.
他对主人解释：,我知道你不是个努力的人,你收获不是你播种的。
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Even before the death of de Man and the revelations about his past, there were a lot of people sort of shaking their fists and saying, "What about history? What about reality?"
甚至在德曼逝世之前，对他的过往的揭露之前，就有许多人挑战他的观点，说道，那历史呢，现实呢“
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The Deuteronomist makes it clear that God's great love should awaken a reciprocal love on Israel's part, love of God. Love of God here really means loyalty. The word that is used is a word that stresses loyalty.
申命记清楚的要求上帝的爱应当唤起,以色列人对他的回应上帝的爱在这里事实上,意味着忠诚爱这个词被用在这里强调忠诚。
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And the fact that relations in the state of nature it's synonymous with making it a condition of war, of "all against all," in his famous formulation.
自然状态中的关系对他来说,与战争中抗一切人的状态同义，他在著名的构想中如是说。
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If you get into the fifth century, late in the fifth century, Thucydides in his history has one of his generals speak to his men and say,"Men are the polis."
如果你回到五世纪,在五世纪末,修昔底德在他的年代就曾经,希腊历史学家,代表作《伯罗奔尼撒战争史》 对人民做过一次演讲,他说"人就是城邦"
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So what makes him feel close to home, in a way, has to make him feel close to the religion he's trying to reject.
所以，要想让一个人对亲近家，在某种意义上，先得让他亲近他试图抗拒的宗教。
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And Balzac, to go back to Balzac, he put it the way Parisians view the provinces, and this is still the case.
而巴尔扎克,讲回巴尔扎克,他使巴黎人对乡下产生先入为主的印象,这种印象一直保持到现在
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And in addition to winning a Nobel Prize, he was also knighted, which was a nice bonus for someone born in England that's a great thing to happen to them.
的拿了诺贝尔奖，我很希望他能拿这个奖，此外他还被授予骑士称号,这对一个英国人来说。
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And when the Nazis rose to power in the 1930s he was identified as a Jew who was devoted to destroying the most sacred notions of Christianity, and to many, to some extent, many people see him this way.
上世纪30年代，纳粹势力崛起时,他被认为是一个,致力于摧毁基督教之中,最神圣的观念的犹太人，在某种程度上，这是很多人对他的看法。
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He's the friend of women everywhere, at least for a few of his female readers in the eighteenth century, and for many he's the very embodiment of oppressive patriarchy.
他到处都有女人缘，至少在18世纪他有不少女性读者，但对很多人来说他是压抑的男权主义的象征。
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Nobody can possibly miss in reading Eikhenbaum's rhetorically rather bizarre essay his obsession with struggle, with the fight, and with doing battle.
读完艾肯鲍姆,那篇修辞古怪的文章后，没有人会注意不到他对斗争和挣扎的热衷。
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They were simply evocations, appreciative evocations, of great works of literature.
他只是对著作的再重现，一种让人快乐重现。
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You may think you've gotten away with something, but every act of social exploitation, every act of moral corruption, pollutes the sanctuary more and more until such time as God is driven out entirely and human society is devoured by its own viciousness and death-dealing.
犯了罪的人也许认为自己侥幸逃过一劫，然而他对所作的每一个行为，每一次的道德堕落，都会越来越玷污圣所,知道有一天上帝完全弃圣所而去,人类社会充斥着我们自身的邪恶和毁灭行为。
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The ancients, he believes, operated with a defective understanding of human freedom.
他认为古人对,何为人的自由的理解是不完整的。
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He controls no real estate. He's been banished, yet he is clearly attempting to conquer, comparing himself to Columbus, to conquer in large part through the transformation of our understanding of good and evil, of virtue and vice.
没有不动产，且已被流放，但他明显地试图克服，并将自己和哥伦布相比，他想要克服大部份的人,透过转变,我们对善恶,美德与邪恶的了解。
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And he's the voice of political subversiveness for others, as he was for Mary Astell.
对于另一些人，正如对玛丽·阿斯苔，他又是政治颠覆的代表。
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There was a lot of validity to that contemporary cultural fear.
这种同时代的人在文化上对他的恐惧心理确实存在。
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He punishes the perpetrators, he has a few choice words for Aaron.
他惩罚了做坏事的人，对亚伦也责备了几句。
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In each of these cases the figure who stands ab extra, from outside, is an observer, an observer looking in and interpreting the action before him and an observer in a position presumably to make some kind of moral judgment on the action taking place.
在每个例证中，处在明喻本身之外的人，都是一个观察者，一个,向内展望并且解说他眼前的进展的观察人,一个似乎是要对发生的事情作出某些道德评论的观察人。
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Read everything you can, Milton insists, because only then can you overcome what he thinks of and characterizes as the temptation of reading.
尽可能地阅读，弥尔顿坚持到，因为只有这样你才能抵抗他认为以及标榜为的,阅读对人产生的诱惑。
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He is described as the most courageous, the most manly, the most virile, and later Socrates admits that he has always been full of wonder at the nature of the two brothers.
他被形容成是最勇敢的人，最有男子气概的人，最刚健的人，稍后苏格拉底承认,他对两位兄弟的特质,总是充满惊奇。
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What in the hell is all of this doing here? Milton's reporting to the English people how he imagines his future literary fame.
这究竟和他有什么关系？,他却对英国人说着他对自己未来文学名声的想象。
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It is a little bit difficult in the sense that to have gotten into Princeton, one almost certainly has had to know something about something. Right?
之所以比较困难是因为,一个人如果想要进入普林斯顿大学，他一定,对某个领域有一定了解？
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His challenge to the poets is in a way the basis for the resentment that is built up against him in that Aristophanes and what he calls the earlier accusers have brought to bear.
他对诗人的挑战，某个层面来说,是对反对他的人所产生之愤恨的基础,这是亚里斯多芬尼斯及他所谓的,前代原告施加于他的。
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Prideful people, he tells us, are those overflowing with confidence about their own abilities to succeed and ? we all know people like this, don't we, like Yale students? They're all verflowing with confidence, kind of alpha types.
他说，有傲骄感的人是那些,充溢着对他们获得,成功之能力的自信,我们都熟悉这种人，不是吗，就像耶鲁的学生一样,他们都自信满满，什么都想争第一。
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So, the modern state, as we know it and still have it, in many ways grew out of the Hobbesian desire for security and the fear of death that can only be achieved at the expense of the desire for honor and glory.
所以我们知道的现代国家的建立,正如霍布斯所论,是人们对安全的渴求而导致的,只要一个人仍对荣誉有着强烈的渴求,他就永远不会对死亡产生恐惧。
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