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Milton surveys the wealth of literary tradition before him, and he resists its allure without the help of any human guide.
弥尔顿在他之前就调查过文学传统的宝藏，他在没有人帮助的情况下抗拒了这一诱惑。
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And that's not very English and I think that's why he is a bit more shocking, not on English television,
那不是很有英国范儿，我想这就是为什么他有一些骇人的，不是在英国电视上，
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He says in another moment, "I was Mexican." He's always trying to be more exotic than himself, than simple Sal Paradise.
在另一个时刻他说过：“我是墨西哥人“，他总是在,设法让自己变得更具有异国情调，而不做那个简单的萨尔。
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The Athenians gave him a public funeral on the spot where he fell and paid him the highest honors.
雅典人在他的战死之地举行了国民葬礼,并给了他至高无上的荣誉
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We are beings, he argues again in the opening chapters, whose fundamental characteristics as human beings are willing and choosing.
我们是众生,他在开篇几章中重申,我们作为人最根本的特征,就是意愿和选择。
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Then Moses the servant of God died there, in the land of Moab, as God had said, and he buried him in the valley, in the land of Moab...but no man knows the place of his burial, to this day.
上帝的仆人摩西死在哪里，在摩押地，正如上帝所说的，并且上帝将他埋在那里，在摩押地,只是到今日没有人知道他的坟墓。
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It was written by someone almost 100 years ago whose native language isn't English.
这是在近100年前的一个人写的,他的母语不是英语。
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But, he was set up and he was hideously tortured here and he was killed.
总之就是,他被人陷害,并在这被残忍的折磨致死
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According to the sixteenth-century Protestant theologian Jean Calvin - a Swiss theologian, or actually French but he lives in Geneva - God chooses us, God elects us for salvation and damnation.
根据16世纪的新教徒神学家约翰卡尔文的说法,-一位瑞士的神学家，或者事实上是法国人但住在日内瓦,-上帝选择了我们，他选出我们去救世或者下地狱。
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But you're the man behind the decider who decides what the decider is going to read, to be informed of, to see, who he is to see.
但你是在决定人身后的人,你决定了他,要读什么，知道什么，看些什么，见哪些人。
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The banker knows everybody in the community and when you're playing golf with the banker, it may go beyond just collecting information; the banker might have positive suggestions.
银行家认识圈里的所有人,当你在和他一起打高尔夫的时候,不仅仅能获取资讯,还可能会从银行家那获得建设性的建议
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The second thing that he found was this group, they were always asking questions, -always asking questions, initially of their boss, later of their employees, of their partners, children, parents, friends.
他发现的第二件事是，这部分人，一直在问问题，一直问问题，最初是问他们的老板，后来是问他们的雇员，他们的搭档，孩子，父母，朋友。
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The dialogue ends, of course, with the death scene-- Socrates has been condemned to death by the Athenians, and it ends with his drinking the hemlock, not distressed but rather sort of joyful.
对话在死亡场景中结束,此时苏格拉底已经被雅典人宣判死刑,对话在他喝毒药的时候结束,他并不哀伤,反而有点快乐
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In fact, the first PhD degree in engineering was awarded to a fellow named J. Willard Gibbs at Yale in 1863 for a thesis he did on how gears work or something, I forget exactly what the details are, but have you heard of Gibbs?
事实上 工程学的第一个博士学位授予了,一个名叫约西亚?威拉德?吉布斯的人,在一八六三年的耶鲁,他的论文是关于传动装置是如何工作的,细节方面的东西我记不清了,你们听说过吉布斯这个人么
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He wakes onto the morning and he realizes that the armies of the night are the armies of light and that he's in the company, he's been seized into the company of people who wander on the road forever and yet find this need that's promised forever.
清晨，他醒来，意识到,昨晚的人群其实是光明的使者,而他正是其中一员，他变成了跟他们一样的人,这些人一直在流浪,尽管如此，他们仍然信仰上帝。
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Listen, I have seen this person's work in these eight context and it's all been great. You know.
他说，我曾经见过这个人在八种环境下工作，而且工作质量都很高。
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In Yeats people are always particulars who are fitted to types which are new versions of old identities that travel across time.
在他的诗歌里人总是特定的,某些类型，是穿越时间的,古老人物的现代化身。
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Callicles tells Socrates "Philosophy is a pretty toy if one indulges in it with moderation at the right time of life.
他告诉苏格拉底,如果一个人在年轻时代,有节制地享受哲学的乐趣，那自然大有裨益。
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He said Americans would always build a house but then move before they put a roof on it.
他说,美国人盖房子,总是在还没有盖上屋顶时就搬走了
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This is, remember, when he's hitched a ride in this truck, and it's a truck bed full of men who have hitched rides.
一个简短的例子，这个是他在搭顺风车,车里装满像他一样搭车的人的时候。
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If God had wanted somebody with Saint Francis's consistently winning personality for the job in the New Testament, He'd have picked him, you can be sure.
如果上帝想要让谁拥有圣人弗兰西斯一贯,成功的个性来做这项在新约里的工作的话，他会选出人来的，可以确定。
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Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。
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So what makes him feel close to home, in a way, has to make him feel close to the religion he's trying to reject.
所以，要想让一个人对亲近家，在某种意义上，先得让他亲近他试图抗拒的宗教。
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There's naturally a lot of pressure on Milton to make this part of the simile beautiful and striking because he's echoing not just one epic poet, but essentially he's echoing just about every epic poet.
弥尔顿自然会感受到很多压力,必须得把这个比喻写的美丽动人,因为他不仅是在模仿一个诗人，实际上每个人史诗诗人都是他模仿共鸣的对象。
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He says at the outset of his argument, "There are some," he says, indicating this is an opinion held by many people.
他说在他的论述之外，“有些人“他这么说，点明了这是很多人所持的看法。
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Yeah, I mean, it's been...I've been... Saed I feel very fortunate to meet Saed ... You know, first of all ,he is a great guy, and a wonderful person to spend time with.
恩，我的意思是。,我很高兴能遇到。,他是非常好的人，跟他在一起很高兴。
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Well he starts his show, "Some people want to make friends; I just want to make money."
他在节目开始的时候，会说，有些人想交朋友;,我只想赚钱“
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Pauli was an Austrian who did his PhD under Sommerfeld in Munich and then post-doced with Max Born in Gottingen and also with Niels Bohr in Copenhagen.
泡利是个奥地利人,他在慕尼黑读博的时候导师是索末菲,他后来从医的时候,在哥廷根和曼克斯·波恩共事,在哥本哈根的时候和尼根斯·波尔共事。
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While he points out that in our culture we feel very uncomfortable with the absence of words, with the absence of sound or noise.
他指出，在我们文化中沉默，让人不适。
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And, so, the guy next to him says, "Well, they're going to shoot them."
在他身边的人回答,"他们要枪决她们"
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