Derrida, as I said, believes in a kind of seamless web of discourse or discursivity. We are awash in discourse.
德里达,我说过,他相信有一种无缝的网,存在于论述或推论中,我们在论述中是处于同一水平线的。
The creation of the just city can only begin," he says, " "with the control of music, poetry and the arts."
他说:,“正义之城的建立,仅能开始于控制音乐、诗学与艺术“
It's as if Richard takes those words, and he makes them his own, takes them from his father and gains a different kind of strength from them, a strength he can then use to get back at his father.
理查按父亲说的做了,就如同把父亲说的,复制于他的大脑中一样,似乎从中获得了一种,不同寻常的报复方式。
One use, he said, would be to make one's corpse available to the study of anatomy.
他说,一个用处是,可以贡献于解剖学。
In a stunning admission, he says, listen to this, that "while nature may intend to distinguish the free man from the slave," he says, "the opposite often results.
听听这一段,精彩的坦承谈话,他说:,“虽然自然可能倾向于,将自由人从奴隶中区别出来,但常是事与愿违。
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