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Everything derives now in this historical moment from human consciousness, and all concepts of whatever kind can be understood in that light.
历史中的一切都来自于人类的意识，但是所有的概念都可以以这种方式被理解。
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is that the, like the best stem cells come from human embryos.
是因为最好的干细胞来自于人类的胚胎。
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"For we assert," he says, "nature does nothing in vain and man alone " among the animals has speech.
他说，“因为我们主张自然演变并不无道理,而人类独立于其它动物之外,是因为我们有辩论能力。
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So, we would solve— We study people much as we'd study a computer from an alien planet or something.
所以我们会解决,我们就像是在研究,一部来于自外星球的电脑,或是别的东西一样,在研究人类
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The thing about being human is, unlike the rat, you're not just going to stay caught up in the moment.
人类不同于老鼠，我们不会永远驻足于瞬间。
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So subservience to a human king, native or foreign, is in these texts considered a rejection of the divine kingship, and it's seen as a breach of the covenant.
在这些文章中，归属于人类的国王，本土的，国外的，都会当做是对神圣关系的抵制，这被看作是违反契约的行为。
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Second, we take it very seriously that we need to translate the work we do to humans.
第二，我们是经过慎重考虑的,我们需要将试验的结果应用于人类。
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So first, you might say, well food is something that's found in nature, that humans have evolved to eat foods that are found in nature.
首先,你可能会说,食品是发现于自然界的东西,然后人类进化以适应食用这些自然之物
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What is it that makes us uniquely human?
什么使我们人类不同于其他生物的呢？
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Christianity's main roots were in Judaism, a religion that worshipped a single, all powerful deity, who is sharply separated from human beings, makes great moral demands upon them, and judges them all, even kings and emperors.
基督的主要来源是犹太教,这种宗教崇拜单一的,无所不能的神,它独立于人类而存在,作出种种道德要求和评判,即使君主和帝王也不例外
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God is the Dieu cache: God is the hidden God who is absent from the world and is, in effect, also the structure of the world. The same thing can be said of man.
上帝隐藏起来了：,上帝是隐藏于世界之外，同时，又是世界的结构，人类亦如此。
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We'll start with Week 2 talking about Genetic Engineering; what's DNA, how can it be manipulated, how is our ability to manipulate DNA led to things like gene therapy which can now be done in people.
从第二周开始我们会讲基因工程,什么是DNA,怎么样才能操控它们,我们如何操作DNA,并将它应用于人类的基因疗法
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He begins the work, you remember, with an account of human nature, account of human psychology, as a product of sense and experience.
他的书开始于，关于人性的解释，关于人类心理的解释，作为理性和经验的产物。
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And through this way behaviorists have developed token economies where they get nonhuman animals to do interesting things for seemingly arbitrary rewards like poker chips.
通过这种方式,行为主义者们发明了代币法,他们用一种特定的类似于扑克筹码的奖励,来训练非人类动物。
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For Aristotle however politics has a priority to all the others because as he has argued man is the political animal.
对亚里士多德而言,政治优先于其它学科,因为如他所主张人类,是政治的动物。
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When it comes to humans, the notions of reward and punishment and so on that Skinner tried to extend to humans are so vague it's not science anymore.
说到人类，那些斯金纳试图应用于人类身上的,奖励和惩罚之类的概念,定义太过模糊,所以不能再当做科学来看待。
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They can only be moral if there is some semblance of human choice or will expressed in the relationship, our ability to do otherwise.
它们的道德性只存在于,人类在关系和,去做其他事情的能力当中，选择或者表达意愿的时候。
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And this is, in part, because the human brain is wired up in an extraordinarily more complicated way than any sort of simple neural network.
部分的原因是,相较于任何简单的神经网络,人类大脑以一种极端复杂的方式进行连结
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We started with the idea you needed to appeal to souls in order to roughly explain why human bodies move, why we're animated or why we move in nonrandom ways.
一开始,我们诉诸于灵魂这样一个概念,是为了解释,为何人类的肉体能移动,为何我们有生命力,为何我们能够非随机性的运动
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precisely one of the powers that Israel's God exercises over human beings.
这种权力就类似于，Which，is，，he，says，“…,以色列的上帝对人类所拥有的权力。
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It's just humans tend to live " in a richer environment than rats."
只不过相较于老鼠,人类生活在刺激更加丰富的环境中罢了“
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Man is, in other words, an historical moment.
换句话说，人类只存在于一个历史时刻。
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For it is peculiar to man as compared to other animals that he alone has a perception of " good and bad, just and unjust and other things."
因为对比于其它动物,是人类特有的,人类能感受出,善与恶正义与不公还有其它的事务“
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For thinkers like Tocqueville for example regimes are embedded in the deep structures of human history that have determined over long centuries the shape of our political institutions and the way we think about them.
举例来说，对于像托克维尔之类的思想家而言,政体内嵌于人类历史的结构深处,许多世纪以来决定了,我们政治机构的形态,及我们对它们的看法。
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Economics deals with the transactions involving the production and distribution of wealth sociology with the transaction governing status and class anthropology with the domain of culture and so on.
经济学处理,包含财富生产与分配的交易,社会学处理,管治地位与阶级的问题,人类学专注于文化，依此类推。
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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