• He's able to justify the ways of God to men here on the physical - on this intimately bodily earth.

    弥尔顿得以从这具体的物质的人间的角度,证明上帝待人之

    耶鲁公开课 - 弥尔顿课程节选

  • Right now, I like Neil Patrick Harris. I like... actually no. All time ever Chris Farley, even though he's no longer with us.

    目前我喜欢尼尔•帕特里克•哈里斯。我还喜欢……事实上也不是。我一直喜欢的是克里斯•利,虽然他已经去世

    喜欢的电视节目 - SpeakingMax英语口语达人

  • So we see that the memoization here is buying me a tremendous advantage.

    所以我们看到这里的默记,给我们带来很大的提高。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • They'll say human rights are ideas and concepts embedded in religious traditions, in cultures, in ethical traditions, and only recently have we decided to make human rights law out of it.

    他们会说人权的思想和概念,根植于宗教传统,文化和道德传统中,只是近几百年来我们决定,从而确立人权

    普林斯顿公开课 - 人性课程节选

  • So for instance, institutions like mental institutions and some prisons have installed token economies where there's rewards for good behavior, often poker chips of a sort.

    比如像精神病院和监狱这样的机构,都引入代币,来奖励良好行为,这些代币通常是扑克筹码一类的东西。

    耶鲁公开课 - 心理学导论课程节选

  • This is why in the last passage on your sheet from the interview with Stefano Rosso, de Man is willing to venture on a categorical distinction between his own work and that of his very close friend, Jacques Derrida.

    那就解释为什么在纸上的最后一段,选自斯蒂诺,罗素的采访,德曼愿意在自己的作品与他的密友雅克,德里达的作品,之间一个绝对的差别上冒险。

    耶鲁公开课 - 文学理论导论课程节选

  • The three-hour diet, can't beat that one!

    三小时,这个太猛

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Now there's another kind of counterpoint called "Free counterpoint" where it's highly independent lines are sounding but they're not imitating one another.

    现在又有另外一种,对位叫作,自由对位,乐曲里独立的声线同时进行,但是没有彼此模仿

    耶鲁公开课 - 聆听音乐课程节选

  • Because it was thought to be virgin, they weren't resistors, they weren't collaborators--it was there, it was martyred.

    因为他本是一片净土,他们不是抵抗者,也不是奸--只是因为存在所以殉难

    耶鲁公开课 - 1871年后的法国课程节选

  • In the controversies that are leading up to the Licensing Act, one of the authors most frequently mentioned as posing a special threat to the well-being of the English nation is our very own Milton.

    这些论战导致《权利》的出台,最常提到的对英国的繁荣富强有着特殊威胁的,作者之一就是弥尔顿。

    耶鲁公开课 - 弥尔顿课程节选

  • I've been assigning this book, now it's in another edition and-- Fabozzi is working on a fourth or next edition, I forget what number.

    我一直指定这本书为教材,现在有新版,博齐正在修订第四或者更往后的版本,我忘记版本号

    耶鲁公开课 - 金融市场课程节选

  • Here it goes in the middle, and if you look carefully there, I didn't really make it clear enough, you can see, suddenly a strategy that looked crazy shooting to the middle, that suddenly started to seem okay.

    这是中路射门的情况,如果你仔细看,我可能画的不是很清楚,你会发现曾经卖傻似的中路射门,现在竟然一下子变成香饽饽

    耶鲁公开课 - 博弈论课程节选

  • In resistance to the Fugitive Slave Act the state of Wisconsin enacted a Personal Liberty Law that said they were not going to enforce the Fugitive Slave Act and turn in fugitive slaves, and the justification was that it was their state's right to do so.

    抵制逃亡奴隶,威斯康辛州政府颁布个人自由,规定他们不会执行,逃亡奴隶并交出逃奴,理由是,该怎么做是他们州的权利

    耶鲁公开课 - 美国内战与重建课程节选

  • There's one on DNA fingerprinting, for example, that gives you a little bit more detail about that specific technique; another one on production of therapeutic proteins.

    例如,这里有一段,是关于DNA指纹图谱,提供这项具体技术一些更详尽的细节,另一段是关于治疗性蛋白质的生产的

    耶鲁公开课 - 生物医学工程探索课程节选

  • I did, Suzuki was the training method that was taught there,

    我学习那里的铃木训练

    成为演员之路 - SpeakingMax英语口语达人

  • Absolute or apodictic law, by contrast, is an unconditional statement of a prohibition or a command. It tends to be general and somewhat undifferentiated. You shall not murder. You shall love the lord your God.

    具体,相反的,绝对是对一种禁令或命令的,无条件陈述,它往往都很笼统甚至是,无差别的,你不应该杀人,你应该爱你的主你的上帝。

    耶鲁公开课 - 旧约导论课程节选

  • God assists the orphan, the widow and the stranger, and that's the basis of Israel's injunction to assistthem also. It's the basis for the humanitarianism that I mentioned earlier that seems to run through the laws of Deuteronomy 12 through 26.

    上帝帮助孤儿,寡妇和陌生人,这就是以色列人的,帮助他们的指令的基础,它也是人道主义的,基础,我曾提到它似乎贯穿,申命记12到26中的律

    耶鲁公开课 - 旧约导论课程节选

  • From time to time, they wandered to Egypt or Mesopotamia often in search of pasture for their animals. And various details of their language, their customs, their laws, their religion, it's argued, seem to fit well into the period of the Late Bronze Age.

    时而不时的,他们常在埃及或美索不达米亚游荡,为他们的牲口寻找牧场,大量关于他们的语言,他们的习俗,他们的律,他们的宗教的细节,据说,都与融入后青铜时期的特征。

    耶鲁公开课 - 旧约导论课程节选

  • So every generation of Israel is to view itself as standing at the sacred mountain to conclude a covenant with God, and that decisive moment has to be made ever-present. That's a process that's facilitated by the obligation to study, to study the laws, to recite them daily, to teach them to your children: these are instructions that are contained in Deuteronomy.

    那么每一代以色列人都将自己看做站在圣山上,与上帝立约的人,于是那个决定性的时刻,被变为恒久的场景这是通过学习,学习律,而达成的过程,每天背诵它们,把它们交给你的孩子们:这是申命记中,包含的指示。

    耶鲁公开课 - 旧约导论课程节选

  • The Torah probably reached a fixed and authoritative status first, then the books of the Prophets and finally the Writings.

    》可能是最早固定权威地位的,然后是《先知书》再是《文集》

    耶鲁公开课 - 旧约导论课程节选

  • She was noting that lawyers look at human rights law and they say "It's on paper. It's good. It's there."

    她跟我说,律师们对于关于人权的看是,“这已经立,在律上有一席之地,这很好,“

    普林斯顿公开课 - 人性课程节选

  • And through this way behaviorists have developed token economies where they get nonhuman animals to do interesting things for seemingly arbitrary rewards like poker chips.

    通过这种方式,行为主义者们发明代币,他们用一种特定的类似于扑克筹码的奖励,来训练非人类动物。

    耶鲁公开课 - 心理学导论课程节选

  • The law of talion, which is essentially the principle that a person should be punished according to the injury they inflicted, it's been decried as a primitive, archaic reflex of the vengeance or vendetta principle.

    复仇,本质上讲述人应该根据其所造成的伤害,接受处罚的原则,却遭到谴责,人们认为它是,复仇或仇杀原则原始古老的反映。

    耶鲁公开课 - 旧约导论课程节选

  • But we do here with our art music and that has two advantages.

    但我们这里的高雅音乐就应用,而且音乐记谱有两大优势

    耶鲁公开课 - 聆听音乐课程节选

  • And then he'd been--he was Jewish, and he was fired from his post in Strasbourg, under Vichy, that is the collaboration government of World War Two, because he was Jewish.

    然后他去--他是犹太人,他在斯特拉斯堡被解聘,被维西政府,就是二战时候的奸政府,因为他是犹太人

    耶鲁公开课 - 1871年后的法国课程节选

  • In fact, there's a rabbinic image, there's a rabbinic tradition that talks about this period of time, and has God and Moses talking, and God says: Listen, between the two of us, whenever I blow hot, you blow cold, or when I pour hot water, you pour cold, and when you pour hot, I'll pour cold, and together we'll muddle through, and get through here.

    事实上,这里有一个与犹太律相关的意象,犹太律传统,描述这段时间中,上帝和摩西又一次谈话,上帝说:“听着,在我们两个人中间,当我吹热风,你要吹冷风,当我泼热水,你要泼冷水,当你泼热水的时候,我们泼凉水,我们将一起应付各种情形。

    耶鲁公开课 - 旧约导论课程节选

  • To the extent that Lycidas' body has been recovered, that it's been redeemed, Milton is able -- perhaps successfully, Milton is able to justify the ways of God to men.

    利西达斯的身体最终愈合,被救赎,这样弥尔顿就得以--或许是成功的,证明上帝待人之

    耶鲁公开课 - 弥尔顿课程节选

  • It is being written and redacted at a time when there is a king in Israel, there have been kings in Israel, and it is providing laws for the construction of an ideal monarchy.

    它是在以色列有国王的时候写成并编辑的,以色列曾有过国王,它为建立君主理念提供

    耶鲁公开课 - 旧约导论课程节选

  • Okay. Having said that and pointing out the advantages and disadvantages of notation let's plunge in then to a discussion of it.

    好的,既然我们已经提到,并指出记谱的优势和劣势,那接下来我们就来对它进行一番讨论

    耶鲁公开课 - 聆听音乐课程节选

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