The rhetorical strategy that Milton uses to give us this perspective of eternity is what Geoffrey Hartman called Milton's counter-plot.
弥尔顿习惯于展现给我们的修辞性的手法,这种永恒的看法正是被哈特曼称为,弥尔顿的反策略。
By tradition, they divide by 360, not 365, and so you understand that dealers of Treasury bills tend to quote "discounts."
习惯上他们除以360,而不是365,国库券的经销商,习惯于谈论"贴现"
Another reason I wanted to point this out in terms of the polar coordinates that we're using, is I think they're actually flipped from what you're used to seeing in physics.
另一个我想指出,我们采用极坐标的原因是,我认为它们实际上是,从你们习惯于看到的物理学中出来的。
The tradition is aristocracy; that's what we connect with the polis, and of course, it was natural, because it also fit into the world of the Iliad and the Odyssey, which they were accustomed to think about.
他们的传统是贵族政府,这是我们该和城邦联系起来的政体,当然,这也很自然,因为这也符合《伊利亚特》和《奥德赛》中的描写,他们习惯于用这样的方式去思考
Children will be taken, he seems to suggest, to battles and to sites of where fighting is going on, to be spectators for them to become used to and habituated to seeing war and what everything that goes on.
孩童应被带到,依他所提,带到战场上,即打仗的地点,让他们在场观战,熟悉并习惯于看到战争及一切,伴随发生的事。
Antiquity or tradition alone is no justification yet at the same time he seems to recognize that changes in law even when the result : is improvement are dangerous. He writes "It is a bad thing to habituate people to reckless dissolution of laws.
作为借口,但同时,他似乎也体认到法律修改,就算结果是改善,仍是很危险的作法,他写到,“让人民习惯于鲁莽的法律,崩溃是不好的事。
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