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Wilde's suggestion, but I think also Kant's suggestion before him, is important for our recognition of our own value.
王尔德的提议，也是康德的，对我们自己认识到自我的价值很重要。
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And then, there's also opportunity for students to be able to interact with her,
这对学生来说，也是个可以接触到她的好机会，
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Some abstraction is also apparent in the shift from visual to aural imagery in describing God's self-manifestations or theophanies.
某些抽离在从纳贡者到听见神的自我宣称,或者神显的想像中也是十分明显的。
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You'll also notice that this thing goes through the entire list, even if the list is sorted before it gets partway through.
你也能注意到，它始终会遍历列表,甚至列表在排序之前,就是有序的也是这样。
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In fact, better than that, this guy is already sorted as well because I whittled that problem down to size 1.
事实上，更好的结果是这个杯子也是有序的了,因为我已将这个问题的规模削减到只有1个元素。
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And a kind of, well, kindly and monumental, and yet approachable figure that is familiar from American school rooms.
有几分友好和伟大，他也是在美国学校的教室里也是常见到的人物像。
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If might be an image, a comparison, the finding of likeness between unlike things which is at the heart of metaphor and simile making.
也可能是一个意象，一个对比，在不同之物中寻找到的相同点,而这也是隐喻和明喻的内涵。
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So, that's one aspect in which it shares something with modernism, even though stylistically, and as a matter of craft and composition, it looks very distinct.
这是它涉及到现代主义的一方面，即使是从文体上，以及写作技巧上，它也是很独特的。
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Now, you know with constant volume, H now it's not going to be delta H that's U straightforward to measure, it's going to be dealt u, all right.
好，现在你们知道在体积恒定的条件下，我们得到的不是Δ,我们直接测量到的是Δ,好，但这基本上也是一样的。
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Good. To rule out the second slice, I need to be rational myself, and I need to know that others are rational.
要剔除46到67的数,不仅首先自己要是理性的,而且也要知道别人也是理性的
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And it's actually critically important to get used to things because it's a useful adaptive mechanism to keep track on new events and objects.
而习惯化实际上也是至关重要的,因为这是一种非常有用的适应机制,可以让你注意到新鲜事物。
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It was when by invisibility we meant can't be tasted or touched or heard or smelled.
如果说无形意思不能尝到摸到闻到,听到的话，灵魂也是无形的。
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Well, one way to get proteins, and it was first used in Hepatitis B, is to find patients, find individuals who are already infected with Hepatitis B.
获得蛋白质的方法之一,也是首次用于制造乙型肝炎疫苗的方法,就是寻找患者,寻找到一些已经感染乙肝的患者
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I think they probably also invented a few things, but it was very,very characteristic of the Greeks to borrow from the cultures they encountered and to adapt them, to make them more useful for their own purposes and nothing could be clearer than the alphabet as an example of that.
我认为他们或许也发明过一些事物,但从他们所遇到的文明中进行借鉴,将之应用到自己的生活中去,并使它们更适于希腊人自己的目的,这样的方式也是非常希腊风格的,也没有什么,能比字母表这个例子更能清晰地说明这点了
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And so if I have concerns, it is sort of more indirect directions I think economic growth is doing all right, it's doing quite all right, 8% and if it's not 9%, if it's 8% ,7% range that's very handsome economic growth rate that should not be weigh upon anybody's mind as a matter of concern.
如果要说我关心什么，那就是隐藏的经济发展方向,我觉得印度的经济增长很不错，增长势头良好，即便不是9%，也是7%到,这种经济增长速度已经很厉害了,这种情况谁都不应该,表示担心。
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But then of course, the rise of the Enlightenment is also the rise of anthropocentrism, and by the time the Enlightenment is in full cry you get everybody from Blake to Marx to Nietzsche saying not that God invented man, but that man invented God.
但当然，文艺复兴的兴起也是人类中心说的兴起，到文艺复兴的繁盛时期,从布莱克到马克思到尼采,每个人在说不是上帝发明了人类，而是人类发明了上帝。
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.. I think of both of these as incorporating-- I would, especially with Harsanyi, but also with Rawls-- as incorporating some idea of risk management into our basic philosophy.
这两者都-,我想。。。特别是海萨尼，当然罗尔斯也是-,这两人将风险管理的理念,引入到我们的基本哲学思维中。
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And then I love, the biggest thing, the reason why I moved here is that
然后，我最爱的一点，也是我搬到这里的原因，就是
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really just realizing how important they are to society and to stabilize our economy.
应该要意识到移民对这个国家是重要的，也是有利于稳定经济形势的。
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God assists the orphan, the widow and the stranger, and that's the basis of Israel's injunction to assistthem also. It's the basis for the humanitarianism that I mentioned earlier that seems to run through the laws of Deuteronomy 12 through 26.
上帝帮助孤儿，寡妇和陌生人，这就是以色列人的,帮助他们的指令的基础，它也是人道主义的,基础，我曾提到它似乎贯穿了,申命记12到26中的律法。
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Taking the problem, recognizing that you know what, 8 even though this is a pretty big problem size 8 in this case and last time it was size 8 or in the case of the papers in size of a thousand roughly with the phonebook, I assume these are in a perfectly straight line they won't quite fit.
以这个问题为例，你们要认识到，在这种情况下，这是个比较大的问题，其大小是,上次它的大小也是8，但在纸片那个问题中,电话簿的规模大概是上千的，现在假设这些,杯子完全在同一条直线上，虽然并不十分符合这个条件。
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It's a kind of realism, of course. Nevertheless, there it is in front of us, and again I call you back to that quotation. What are we going to see when we look at the fiction? Do we see what's in front of us?
当然这也是一种现实主义，然而，这些就在我们眼前，我想再次将你们的注意力集中到那句引语上，当我们阅读这,部小说时，什么情景会呈现在你眼前呢，我们能看到什么吗？
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Science can be hands-on, you might be down at the lake picking up algae and studying them or something, that would be hands-on.
科学研究也是要动手的,你可能会到湖底,收集水藻并研究它们,这就是动手操作
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It's as though we've been assuming, and I have been assuming up to this moment, that being alive per se has no value.
就像我们所假设的，当然这也是我到目前为止一直假设的，即活着本身没有价值。
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Now going from three to four right, so we have another isothermal process for an ideal gas, so I won't try to make you sing again so soon.
从第三点到第四点，这也是一个理想气体的,恒温过程，这次不用你们集体回答了。
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All right? And if you want to do other things, whoops, sorry-- and add them together, we will get out, again, a concatenation of that string. And these will, we'll let you work through the variations, but these are the simple expressions we can use.
对不对？如果你想要进行一些别的操作，哦，对不起-是加到一块，然后结果值也是，两个字符串的链接，这些会，我们会让大家慢慢学习变量，但是这些是我们能用的最简单的表达式。
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But in any event, Deuteronomy is not simply the concluding book of the Pentateuch, ; or the story that began in Genesis; it's also the first part of a much larger, longer literary work, as I mentioned last time, a work that runs from Deuteronomy through to the end of 2 Kings.
但无论如何，《申命记》不是摩西五经的终结篇，或者说是自《创世纪》开始的故事;,它也是一部更宏观长远的作品的开篇，我上节课提到过，这部作品从《申命记》一直到《列王记》结束。
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It is. It's drawn like an array, it effectively is an array so bracket zero means go to the zero's location in that array, which happens to be F and do what with it?
它看起来像个数组，实际上也是一个数组,所以【0】就是定位到那个数组的0的存储单元，对于f发生了什么？用它做什么？
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Well, Plato thinks that the empirical world has something of that kind of insanity, something of that kind contradictoriness, built into it that we don't ordinarily notice.
柏拉图认为,现实的世界也是类似的疯狂,这其中有一种矛盾性,但我们身在其中一般不会注意到
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If that argument, if the argument-- If trying to run the Cartesian argument for astronomy fails, yet it seems to be an exactly analogous argument, we ought to conclude that the argument for the distinctness of the mind and the body must fail as well.
如果这个论证,如果把卡氏论证运用到天文学,是失败的,看来我们也不得不承认,类似的那个证明心灵,和身体不同的那个论证,必然也是失败的
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