All right. So you can already begin to see a development in intellectual history that perhaps opens the way to a certain skepticism.

好，所以大家已经开始看到,人类思想史的一个发展,它很可能为某种怀疑主义开辟了道路。

耶鲁公开课 - 文学理论导论课程节选

But your food shall be the grasses of the field; By the sweat of your brow Shall you get bread to eat" So knowledge or wisdom or perhaps moral freedom seem to come at a very high price.

你也要吃田间的菜蔬;,你必须汗流满面,才得以糊口“,所以，人类为得到智慧，道德自由,付出了极大的代价。

耶鲁公开课 - 旧约导论课程节选

In other words, the world is no longer anthropocentric; it's linguistic.

换句话说，世界不再是以人类为中心的了，而是以语言为中心。

耶鲁公开课 - 文学理论导论课程节选

Why don't bacteria need a distinct nucleus and that's necessary in a human cell?

为什么细菌不需要单独的细胞核,而对人类细胞则为必需

耶鲁公开课 - 生物医学工程探索课程节选

To illustrate the exponential nature of human networks, let's look at smiles.

为了说明人类网络的指数本质，我们来以笑为例。

哈佛公开课 - 幸福课课程节选

What was Romulus' murder of Remus or Cain's murder of Abel, ? but the kind of murder that founded, at the basis of the founding of cities and civilizations?

罗慕洛斯谋杀双胞胎兄弟雷摩斯,或该隐弒杀亲弟埃布尔，不都是为了创建而为的谋杀吗,为了创建城市及人类文明？

耶鲁公开课 - 政治哲学导论课程节选

Here is a picture of a cover from the journal--the magazine The Economist who were writing about food and nutrition in modern times and they created this graphic for the website to show the evolution of humans.

这是来自《经济学人》杂志的一篇关于,现代食品和营养的报道,他们为网站制作了这张图,来演示人类的演化过程

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

He's going to have to make a concession to human weakness and the human desire to kill.

他不得不为人类的弱点,以及人类对杀戮的欲望妥协。

耶鲁公开课 - 旧约导论课程节选

It doesn't have a concrete independent existence. And that means that human beings and only human beings are the potential source of evil in the world. Responsibility for evil lies in the hands of human beings.

它没有具体的形态，这意味着,人类，也只有人类，可能是潜伏着的邪恶的源泉,人类要为邪恶的出现负责。

耶鲁公开课 - 旧约导论课程节选

One of the big problems with studying human diseases is that you can study how they occur in people but there's only a limited amount that you can learn from people.

在人类疾病研究中的一个难题是,你有能力研究发病原因,但以人类为样本做研究却是备受限制

耶鲁公开课 - 生物医学工程探索课程节选

Marx, in the famous argument about commodity fetishism in Kapital, is comparing the way in which we take the product of human labor and turn it into a commodity by saying that it has objective value, by saying that we know what its value is in and of itself.

马克思在《资本论》里关于商品拜物教的著名论述中，比较了我们通过人类劳动创造产品,并将其转化为商品的方法,认为产品具有客观价值，认为我们知道它的价值存在于何并且知道它本身。

耶鲁公开课 - 文学理论导论课程节选