and when he lays out the ideal society in his view in the Republic, we find there are multiple rulers.
他在《理想国》一书中论述了心目中的,理想社会,我们从中能看出精英集团的存在
And, again, that seems to point back to Thrasymachus' point of view in the first book of the Republic.
这又把我们带回到,第一本书《理想国》中,特拉西马库斯的观点上。
Rousseau wrote in his Emile, "To get a good idea of public education," he says, "read Plato's Republic.
鲁索在《爱弥儿:论教育》中写到,“若要了解公共教育的全貌,就读柏拉图的《理想国》
Plato's Republic is, we will discover as you read, it is a republic of a very special kind.
柏拉图的《理想国》各位在我们继续阅读中,自会发现是一种很特别的理想国。
He represents what will later be called in the Republic the appetitive part of the soul, the appetites.
他代表的是稍后在《理想国》中,所谓灵魂欲望的部份,众多的欲望。
And this is where the two most important figures of the Republic begin to make their voices heard.
而这正是《理想国》书中,最重要的两名人物,开始发声的起点。
Plato's critique of Homeric poetry in the Republic is two-fold; it is both theological and political.
柏拉图在《理想国》中,批评荷马诗学有两层含意;,同时是有关神学与政治学。
One thing, of course, you note in the Republic, is that Plato is nowhere present.
当然,有一件事你会注意到,在《理想国》中并未有柏拉图踪迹。
And it is certainly a large theme of Plato's theory of justice in the Republic.
而这更是柏拉图在《理想国》中,关于正义的大主题。
The allusion to Aristophanes and the comic poet is a part of what Plato calls in Book X of the Republic the old quarrel between philosophy and poetry.
提及亚里斯多芬尼斯,是柏拉图《理想国》第10卷中所述,哲学与诗学长时争论的一部份,这项争论亦是柏拉图辩证的主体。
We overlook, we conveniently overlook a number of facts about him, his hostility to democracy, we'll see that in the Republic but we've seen it already to some degree in the Apology.
我们忽略了,很轻易就忽略掉许多关于他的事实,他对民主的敌视,将在《理想国》中详读,但我们已能在《苏格拉底自辩篇》中,看出端倪。
He wants to deprive poets of their power to enchant, and something Socrates admits in the tenth book of the Republic, to which he himself has been highly susceptible to the enchantment of the poets.
他想剥去诗人使人着迷的力量,可苏格拉底,也在《理想国》的十册中承认,他个人,对诗人的魅力抵抗力很弱。
At no other point in the Republic, I think, do we see so clearly the tension between philosophical reflectiveness. on the one hand, in the sense of camaraderie, mutuality and esprit de corps necessary for political life on the other.
理想国》书中再也没有其它情节,能将这般清楚地将张力,展现在哲思深虑,化作同伴忠诚、相互关系及团队精神之间,且是天秤另一端之,政治生活所必备。
Later in the Republic you will see, not that much later even, Socrates will argue that the best city may be characterized by peace and harmony at home, but this will never be so for relations between states.
稍后在《理想国》中就会读到,而且就快读到了,苏格拉底会强调,最优的城市特点是,举国和平与和谐,但永远不存在于,国际关系之中。
In fact the title of the book that you will be reading part of for this semester Plato's Republic is actually a translation "POLITEA" of the Greek word politea that means constitution or regime.
事实上,本学期阅读书目中,你们将会读到的一部份,即柏拉图的《理想国》,书名其实是译自希腊文的,意即宪法或政体。
I'm not sure if it's altogether true, but it's a good story, at least, about the famous German philosopher who said that on his first teaching of the Republic, he went through the whole book, ! taught the whole book in one seminar, one semester.
不确定是否都对,但是讲得很好,至少,讲者是著名德国哲学家,他在首堂讲授《理想国》的课中如此提问,然后教完整本巨著,整本巨著在一个学期内教完,一个学期。
All of our texts that we will read--the Republic the Politics the Prince the Social Contract have different views on the qualities of statecraft and what are those qualities necessary to found and maintain states that we will be considering.
我们所有将阅读的教材中,包括《理想国》,《政治论》,《君主论》,《民约论》,都有不同的权术特性观点,哪些特性是建立及维持国家所必需,我们都将加以思量。
But I want to start with what is one of the grand themes of the Republic, it is indicated in Book II by Adeimantus' speech about self-control.
但我想从《理想国》中的,一个重要主题开场,在第,II,册,由,Adeimantus,关于自控的谈话中所引出。
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