• Some copies of the Septuagint contain some books not included in the Hebrew canon but accepted in the early Christian canon.

    有些希腊译本的经卷不被收录在,希伯来文圣典中却有被早期基督教正经收录。

    耶鲁公开课 - 旧约导论课程节选

  • So, the wind over the face of deep, now it's demythologized, So it's as if they're invoking the story That would have been familiar and yet changing it.

    现在,掠过混沌表面的气流是没有神话色彩的,它似乎是从故事引用的,它看来熟悉又稍有改动。

    耶鲁公开课 - 旧约导论课程节选

  • Well, one of the lessons of this course is we have a wonderful theory, but we don't manage it well, mostly.

    我们在这门课里可以学到的一点是,我们拥有很好的理论,但在实践中却总是不能应用得当。

    耶鲁公开课 - 金融市场课程节选

  • But we quickly see that the people referred to as Basileus in Homer are not like the great King of Persia.

    但回溯一下那些在《荷马史诗》被称为,巴赛勒斯的人,并不像波斯王那样强大

    耶鲁公开课 - 古希腊历史简介课程节选

  • Even though these best responses are pretty complicated it turns out that there's only one Nash Equilibrium in this game.

    虽然最佳对策是很复杂的,在这个博弈中却只有一个纳什均衡

    耶鲁公开课 - 博弈论课程节选

  • Whatever the number two is, it's something that our mind can grasp but isn't actually in the physical world.

    不管数字2是什么,它是心灵可以掌握的东西,而在物质世界中却不存在

    耶鲁公开课 - 死亡课程节选

  • Why is cancer one of the leading killers in the U. S. now but wasn't even on the charts in 1665?

    为什么癌症现在是美国人的头号杀手,甚至没有在一六六五年的名单出现

    耶鲁公开课 - 生物医学工程探索课程节选

  • The idea of having the liberty to say whatever comes to our lips sounds to Plato like a kind of blasphemy.

    拥有随意脱口而出,自由的概念,听在柏拉图耳中却像是一种亵渎。

    耶鲁公开课 - 政治哲学导论课程节选

  • So she does not let these things sit in the text to be assimilated to a theological structure, but she brings them out.

    所以她并没把这些放在小说,使其与,神学架构同化,但她把它们呈现了出来。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • But I try to talk about it a little bit more in some of my recent work.

    但我试图在我最近的作品,谈一谈这些因素。

    普林斯顿公开课 - 人性课程节选

  • In other words, Iser is no more an historicist than Gadamer is but insists rather on the mutual exchange of prejudice between the two horizons in question.

    换句话说就是,伊瑟尔并不比葛达玛更历史主义,但他相反坚持在两个有争执的视域,偏见的互换。

    耶鲁公开课 - 文学理论导论课程节选

  • Now, in the case of weight and cardiovascular disease, the lines depicting men and women don't differ very much but here they do.

    在刚才的体重与心血管疾病的关系研究,性别差异并不明显,但是在这里有明显的性别差异

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • I don't think people vary about the feelings of I do something for you and then you don't you don't do something for me.

    在以下情形,人们的感觉都是一样的,我帮了你,但你不帮回我。

    耶鲁公开课 - 心理学导论课程节选

  • You've got to have a text and so we don't have--in eighty percent of classical music-- we don't have lyrics; we don't have a text.

    你得有文字,而百分之八十的古典乐中却没有,没有歌词,没有文字

    耶鲁公开课 - 聆听音乐课程节选

  • Where there are many languages in use, language comes to seem arbitrary rather than natural, ; as the product of convention; not as something you're simply born into but something that you learn, something that is made and that can be remade.

    世界上有很多种语言在使用,然而语言的运用显得任意,而非自然而然的作为传统的产物;,不像是与生俱来的才能,而像后天学会的,像是某些创造再创造的事物。

    耶鲁公开课 - 现代诗歌课程节选

  • unfortunately in Python you can, however, do things like this.

    很不幸在Python可以这么干,不过你期待结果是什么呢?

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • The first creation story doesn't really contain puns and wordplays, it's a little bit serious. The second creation story is full of them: there are all sorts of little ironies and puns in the Hebrew.

    第一个创世纪故事很少有双关语和文字游戏,有几分严肃,第二个故事充满了这些:,希伯来语有许多反讽和双关。

    耶鲁公开课 - 旧约导论课程节选

  • Here the unique thing was that there's a restriction site inside that is present in normal DNA and not present in sickle DNA.

    刚才例子,特性就是在正常的基因,有酶切位点,而在患者的基因中却没有

    耶鲁公开课 - 生物医学工程探索课程节选

  • Deuteronomy also includes blessings; the Assyrians didn't do that.

    申命记也有祝福;亚述人不这么做。

    耶鲁公开课 - 旧约导论课程节选

  • There seems to be a doubt, a variety of doubts, about the foundations of what we can think about the basis of our opinions, that pervades theory, and is seen somehow or another to characterize its history.

    有些事物,是我们思想的基础和看法的依据,但理论中却充斥着对它们的质疑,而这些质疑也被视为理论的特征之一。

    耶鲁公开课 - 文学理论导论课程节选

  • He said all this--this thing that I have up here-- well the previous slide, showing the dividend earnings ratio--it's just cultural; it means nothing because, to some extent, what's not shown in that diagram was the stock repurchase.

    他是这么描述的,在这里,在上一张幻灯片,展示了股利收益比,这跟文化相关,但无意义,在某种意义上,在图表没有展示出股票回购

    耶鲁公开课 - 金融市场课程节选

  • So we learned the very first time that in the Prisoner's Dilemma communication per se won't help, but in the coordination problem, which could be just as serious socially as a Prisoner's Dilemma, in a coordination problem it may well help.

    在第一讲里我们就学到了,在囚徒困境沟通不起作用,但是在和囚徒困境具有,同样重要社会意义的协和谬误,交流能够起到作用

    耶鲁公开课 - 博弈论课程节选

  • In other words, they couldn't just have named towns that used to be Mycenaean, but were still around, so that's why they knew them. No, some towns had disappeared, but the names of those towns show up in the catalog of ships.

    换句话说,诗人们仅仅利用,现存的迈锡尼文明城镇的名字,是不可能列出名单的,有些城镇消失了,但它们的名字出现在《船舶名录》

    耶鲁公开课 - 古希腊历史简介课程节选

  • Again, not themselves out there with the goats and the sheep, but they are referred to as having these herds and having to cope with them. Another very popular, I would say the most popular activity among the kings, was piracy. That's what they brag about.

    并不是他们自己牧羊,他们监督放牧,管理它们,还有个非常时髦的运动,我可以说是在国王们最流行的,那就是抢劫,他们引以为傲

    耶鲁公开课 - 古希腊历史简介课程节选

  • It's a challenge, and Eikhenbaum's essay that you read for today is in part--to a degree that it can't really come out and talk about, or doesn't want to come out and talk about it a response to Trotsky's book.

    而艾肯鲍姆在论文,并没有回应托洛斯基的书,艾肯鲍姆并不想回应,不愿站出来回答。

    耶鲁公开课 - 文学理论导论课程节选

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