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If the element of surprise is to become absolutely central and paramount in the reading process, the gap has to get bigger.
如果“惊讶“元素在阅读过程中是,绝对中心，至高无上的，那么这个间隙必须会更大。
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But the two others axis, per the syllabus that we'll explore in great detail in the course and also these are the axis along with which we'll evaluate your submissions are design, in other words how well implemented is this?
但是另外两个中心线，按照教学大纲我们将探究,课程中格外的一些细节,这些中心线是跟,我们评估你们的设计论文是一致的，换句话说，这个执行得怎么样？
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Deuteronomy will insist that all worship must occur in one central sanctuary and these outlying areas, and their asherot are to be destroyed.
申命记》中坚持崇拜必须进行,在一个中心圣所和那些偏远地区，而他们的祭坛必须被摧毁。
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It is perpetually caught up in its own systematic nature so that it's a center.
它永远陷于自己本身系统性的本质中,因此它自己是个中心。
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And 72 hours by train he found himself on a huge cotton plantation, near Pickensville, Alabama, on the in west central Alabama, on the Mississippi border, at 14-years-old.
在搭乘了七十二小时的火车后,他发现自己身处亚拉巴马的皮肯斯维尔附近,一个巨大的棉花种植园中,在亚拉巴马西部的中心,密西西比的边界,那年他仅仅十四岁
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There is a homeless person " and--but these are day-to-day moral questions we struggle with all the time and so there's a centrality in the study of how we do moral reasoning.
又有一个流浪汉走来了“,这些就是我们每天,都要应付的道德问题,所以这当中有一个中心,存在于我们的道德推理研究中。
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And another thing she's been able to do along with a lot of other MAPP alumni is being involved in trainings and being involved in projects that have come through the positive psychology center.
另外，她还和,其他多名硕士同学合力,参与到培训中来，参与我们,积极心理学中心的项目。
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How we are seen by others is a crucial cardinal part of Hobbes' moral psychology and each of us, he says, contain. These do not simply represent two classes of individuals, two classes of persons.
别人怎么看我们是霍布斯,道德心理学中重要的中心内容，他说我们每个人心中都有这两种情绪,这不仅代表了两个阶层的个体，两个阶层的人。
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The Northern cities, seats of market culture, commercialism, manufacturing, were immigrant cities.
北方的一些城市中,是市场中心的,商业和制造业中心的皆为移民城市
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He says he seeks to give the two central institutions of Torah.
他说，他试图找到《出埃及记》中最中心的两个机构。
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Texts that insist on a central sanctuary are probably Josiah's time or later. And there are many sections of P that don't seem to assume a central sanctuary.
一些章节坚持中心圣所,则可能在约西亚或之后时期，P资源中有很多部分,并没有呈现出一个中心圣所。
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The brief excerpt you have in your photocopy packet-- - I trust that you have picked it up by this time at Tyco -- from Empson is taken from Seven Types of Ambiguity.
在你们复印件里也有节选-,现在你们也应该都从，Tyco复印中心拿到了-,从Empson的《朦胧的七种类型》中节选的部分。
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And in the Apology, the speech between Socrates and the laws that form, as it were the kind of central action of the dialogue, Anytus presents the case that Meletus and Anytus should have made against him.
则在《自辩篇》中,苏格拉底与城邦的法律，这几乎是语录的中心诉讼点，呈现的便是，Meletus及,应拿来对付他的论点。
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But is has another sense which is not a rhetorical sense, because metaphor is sort of the heart of rhetoric, the rhetorical sense A is B--when, by the way, A we know perfectly well that A is not B. How can A be B? A is only A.
但是is有另外一个意思，修辞之外的一种意思，因为暗喻差不多可以说是修辞的中心，修辞中所说的A是B，顺便说一下，我们十分清楚地知道A不是B，A怎么能是B呢，A就是。
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But that may simply be our own prejudice to think that my friend at Peter Simpson the CUNY Graduate Center Peter Simpson has argued in a paper that I found quite convincing that Aristotle had in fact discovered the American Constitution.
但那么想可能只是我们自己的偏见,我任教于,纽约，CUNY，研究中心的友人,他在其文章中主张,而我觉得十分具有说服力,他说亚里士多德,事实上，早就创建了美国宪法。
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