Let me go back to the overall schedule before you go to the individual segment who gets in to see him.

我们先回到日程的问题上,然后再讨论你说的个人部分,谁可以见总统。

普林斯顿公开课 - 国际座谈会课程节选

And then we're going to spend several weeks, or at least a week or so, talking about the nature of personal identity.

然后再用几周时间,至少一周,讨论个人同一性的问题

耶鲁公开课 - 死亡课程节选

We're hoping today to touch on both areas of that, both the personal spirituality and religious experience and also some questions of religion in America: how religion takes its various forms and different communities, depending on their social location.

接下来我们会就这两方面展开讨论，会谈到个人的信仰，宗教经历,也会谈到美国的宗教问题：,宗教在不同群体下,拥有多种呈现形式，因社会地点不同而相异。

普林斯顿公开课 - 人性课程节选

If one were faced with starvation, then seeking out fat as we discussed before, is a pretty good idea, but if one is not deprived of calories, then having fat may not be so helpful.

如果一个人面临饥饿,像我们之前讨论的去寻求脂肪,是个好主意,但是如果一个人不消耗热量,那么摄取脂肪就没什么用了

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

But since we're especially interested in beings like us, people, this topic, this sub-specialized version of the question of identity, gets discussed under the rubric of the topic, personal identity.

由于我们对我们这种生物十分感兴趣,也就是人类,这个话题,属于同一性话题下的分支问题,通常会放在某话题的标题下讨论,也就是个人同一性

耶鲁公开课 - 死亡课程节选

And let's just suppose the correct theory of personal identity is Van Inwagen such as to put aside any worries we might have along with van Inwagen, that we discussed previously, as to whether or not on resurrection day that would really be you or not. Suppose it would be you.

假设正确的个人认同感理论是这样的,例如将之前讨论,理论时的种种担忧放在一边，也就是审判日当天,到底是不是真的你，我们假设就是你。

耶鲁公开课 - 死亡课程节选