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I actually wanna bridge a little bit from the first part of your question which is a personal part.
我想先简要回答,你的问题的前半部分,这部分是有关我个人的问题。
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so you can't put one person to fault for what's going on.
所以我们也不能将现在出现的问题归咎于一个人身上。
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What I'm considering right now is the question whether sameness of soul is the key to being the same person.
我现在考虑的问题是,同样的灵魂,是否就是成为同一个人的关键。
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Your question relates not only to my personal family, but to the ancestors in faith, the little ancestors in terms of slaves.
你的问题不仅与我个人的家庭有关，更与有信仰的祖先们相关，与早期的奴隶们有关。
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Part of--this is the--it's not loan-to-value ratio-- this is the ratio of mortgage debt to personal consumption expenditure.
这并非贷款价值比率的问题,一定程度上,是抵押率的问题,即负债对个人消费支出的比率
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I think that there's a problem here with that we're assuming that a person has self possession when they live in a society.
我觉得这样的假定是有问题的,假定一个人生活在社会中,也能完全拥有自主权。
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And one personal issue within any of us is what would we do in such situations?
我们所有人都面对的一个个人问题就是,在那种情况下,我们会怎么做
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You might not want to know all of it and that's a really complicated question for an individual to figure out and a complicated question for society to figure out, what you want to make of available in the regard.
你不想什么都知道,这是个十分复杂的问题,无论是对个人,还是对社会都是如此,我们应该怎样控制它的使用范围
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This is a problem that we will see considerably later in the term that vexes a very important political thinker by the name of Hobbes about whether an individual can somehow put their own sense of conscience or moral integrity even above the law.
这是个我们,稍后会仔细探讨的问题,也是让这位重要政治思想家,贺伯斯大力争论的问题,他质疑个人,是否可以将其自身的道义感,或道德正直置于法律之上。
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Let me go back to the overall schedule before you go to the individual segment who gets in to see him.
我们先回到日程的问题上,然后再讨论你说的个人部分,谁可以见总统。
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Someone we haven't had before, we've had all these guys before, someone else.
找个没回答过问题的人吧,他们之前回答过了,换个人
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That constellation of risk factors that gets packed together tells you more in some cases about a person's risk for disease than if all you knew was their weight.
上述提到的一系列的风险因素,能告诉我们更多有关个人的患病风险,这比仅仅知道体重更能说明问题
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For me, personally, I can really see both sides to the coin.
我个人来说，我看到了这个问题的正反面。
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And then we're going to spend several weeks, or at least a week or so, talking about the nature of personal identity.
然后再用几周时间,至少一周,讨论个人同一性的问题
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So the problem of existence through time,or persistence through time, shouldn't be called the problem of personal identity,but just the problem of identity.
所以积年累月下来存在的问题，就不该叫做个人认同感的问题，而仅是认同感的问题。
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Two, what do you think are the best ways an individual ? investor can make the best return in the market these days?
第二个问题，在现在的形势下，你认为个人投资者,怎样才能从市场中获得最大的收益？
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The program at Hartford incorporates a lot more classes in terms of understanding American-Muslim identity, they give you a lot more classes on counseling, advising, how to deal with more social issues and personal issues people would undergo on a daily basis.
而这个哈特佛德的项目融入了很多课程,来让学生理解美籍穆斯林这个身份，他们会教你更多的关于咨询的课，怎样去对付一些社会问题，个人问题,这些人们会在日常生活中碰到的问题。
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These are questions about the nature of personal identity.
这些问题是关于个人身份本质的。
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We're hoping today to touch on both areas of that, both the personal spirituality and religious experience and also some questions of religion in America: how religion takes its various forms and different communities, depending on their social location.
接下来我们会就这两方面展开讨论，会谈到个人的信仰，宗教经历,也会谈到美国的宗教问题：,宗教在不同群体下,拥有多种呈现形式，因社会地点不同而相异。
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I think there is the essence of personal challenge in dealing with that.
我想关于这个问题,个人面对的挑战是关键。
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But notice that that label,personal identity, the problem of personal identity, seems to have built into it the assumption that whatever it is that's me is going to be a person.
但请注意这个标签，个人认同感，个人认同感的问题，似乎是建立在这样一个假设上,无论我是什么，都将是一个人。
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That seems to be one way of making sense of the city/soul hypothesis, but again it doesn't seem to answer the question ? in what way are cities and individuals alike.
那似乎是,解释城灵假说的一种方式，但似乎仍未回答基本的问题,城市与个人间到底有何相似之处。
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This brings us to the final-- the issue of expectations and how we judge people is a story that could be told about individuals but it's also a story that could be told about groups.
这让我们谈到最后一个问题-,关于期望的问题,我们如何评价他人,不仅对个人有影响,对群体也会有影响。
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having distinguished between what we've called the death of the body and the death of the person, the question whether or not you're going to die needs to be distinguished.
在我们分清了,肉体的死亡,和个人的死亡后，关于你是否会死的问题,也需要进行分辨。
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And I tried to motivate this question by having you think about perhaps the possibility, if the soul view was the truth about personal identity, but imagine a case of complete irreversible amnesia, while nonetheless,it's still your soul continuing.
我试图通过让你们思考,灵魂理论有没有可能是个人认同感的真相，这个可能性，来推动这个问题，但是想象完全不可治愈的失忆，尽管你的灵魂仍然继续存活。
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just being able to keep saying from a person's perspective which is very hard to see when you get very tense and very defensive. And it's just so good for me to have have someone like Saed especially with Saed personally, just to have that gate.
就是能够,从一个个人的角度聊问题,而如果你很紧张就很难做到这一点,很有戒备心的时候就很难，所以我能够,有Saed是非？牡？,有这扇门。
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