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God and humans lock in an eternal struggle, neither prevailing, yet both forever changed by their encounter with one another.
上帝与人类陷入一场永恒的战争，谁也不占上峰，但是他们相遇时却一直会引起改变。
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And as you know, since several wars with India, it's a very long, narrow country on the 85 miled wide.
这是一个非常狭长的国家，在与印度的几场战争后。
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throwing shadows.] See the silhouettes agape, See the gibbering shadows Mixed with the battled arms on the wall.
生出阴影],看影子惊奇，看胡言乱语的影子,与战争武器一起在墙上。
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So this is Virgil: "When I was fain to sing of kings and battles, the Cynthian god" -that's Phoebus Apollo -- "plucked my ear and warned me."
这就是维吉尔所写的：“我欣然乐意着笔于国王与战争“,“而辛西亚那之神“,即为阿波罗-“在我耳边低声警告我“
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Their autonomy was assisted by the continuing struggle between popes and Emperors, between church and state, again, a thoroughly unique Western experience.
他们的自治权是在君主和教皇的争斗中,国家与教堂的战争中促成的,这又是一次西方文明独特的经历
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It is a work comparable in scope to other literary masterworks Hamlet, Don Quixote, War and Peace, others you might think of.
本书的文学范畴,能与其它的巨著相提并论,诸如《哈姆雷特》，《唐吉诃德》,《战争与和平》或其它你想得到的大作。
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The settlers were enclosing land and engaged in wars with the Native Americans.
殖民者在圈地，并挑起了与印第安人的战争。
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These kinds of images do get around of the horrors of war that the misfortunes and horrors of war, which is basically what he calls this entire series.
这些画像在民众间传播了战争的恐怖,这一套画的名字叫做,战争的不幸与恐怖
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It was the U.S. connection to the Napoleonic Wars.
这是美国与拿破仑战争的联系。
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The Carthaginians, in fact, and the Greeks will have to fight the Carthaginians over the years for control of the island of Sicily.
实际上,迦太基人,而在接下来的历史里,为了争夺西西里岛,古希腊人与他们进行了长年的战争
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War and the preparation for war is an intrinsic part of even the most just city.
因为战争与备战是,就算最公正城市也都具备的固有成份。
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And the fact that relations in the state of nature it's synonymous with making it a condition of war, of "all against all," in his famous formulation.
自然状态中的关系对他来说,与战争中抗一切人的状态同义，他在著名的构想中如是说。
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Hugo Grotius writes the Law of War and Peace.
胡果·格劳秀斯写的《战争与和平法》
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The ones I'm talking about all have to do with the Peloponnesian War which is one of the reasons why we know a little bit about it, because Thucydides tells us the details of it.
我所说的事都与伯罗奔尼萨战争有关,这也是为何我们对它的了解要多一些,因为修昔底德告诉了我们一些细节
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War is right at the center of it, and war itself requires political and social organization.
战争是故事的主题,战争就需要社会与政治的组织
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War and the virtues necessary for war are as natural to the city as are the virtues of friendship, trust, and camaraderie that are also necessary.
战争与战争所需的美德,是城市的自然演变,这就像友爱，信任与同志情谊的美德,同等必要一样。
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So, the size of the armies for these megalomaniac wars, these dynastic wars between Austria and France and then they changed partners in 1756, and all of this business.
随着战争的规模也日益增大,各国争相扩军,例如法国与奥地利之间的王朝战争,这两个国家在1756年成为盟友,战争也随之结束了
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Far more unrealistic would be the belief of those who argue, and I'm thinking here of names like Immanuel Kant and others from the eighteenth and nineteenth century, that one day we can abolish war altogether, and therefore abolish the passions that give rise to conflict and war.
不切实际,将是那些争辩者的信念，就像康德或其它,十八及十九世纪的思想家，幻想有一天我们可以全面终止战争，进而废除,引起冲突与战争的激情。
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The war-like Glaucon would preside over what Socrates calls a feverish city, honors, competitions and above all war.
好战的，Glaucon，将代表着,苏格拉底所谓的狂热之城，将荣誉、竞争与战争制度化的城市。
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