It's twofold: its inauthentic relationship with the things it looks at and also its inauthentic relationship with its own underpinnings.

它是两方面的：它与所观之物间非本真的关系,以及它与自己支柱间非本真的关系。

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Their argument is that it's not just that consciousness doesn't clearly understand what it's looking at and is therefore alienated from it.

他们的论点是,意识不仅无法清楚地理解它所观之物,因而与之疏远。

耶鲁公开课 - 文学理论导论课程节选

They tell us for instance that there is a difference between recognizing something in the sense that you could name it, and knowing what it is.

例如它们会让我们明白,在识别某物叫什么,与知道某物是什么之间,还是有所不同的

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The soul is something, as I say, distinct from the body.

如我所说灵魂是与肉体截然不同的某物

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In other words, it's not a completely supercilious argument, sort of "God is brought into being the same way objects that we make use of are brought into being."

换句话说，这并不完全是一个目空一切的论点，他认为，上帝形成的方式,与我们所用之物形成的方式是一样的“

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It's also that consciousness is alienated from its own underpinnings, that it doesn't have any clear sense of where it's coming from any more than what it's looking at: in other words, that consciousness is not only estranged from the world but that it is in and of itself inauthentic.

意识也与自身的基础疏远，它对自身从何而来的认识,并不比对所观之物的认识多：,也就是说，意识不仅与自身所处的世界疏远,而且与非本真的自身疏远。

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