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And I was saved, to use a Christian term, by articulations and representations of faith heroes connected with social justice.
用基督教的说法，我被,信仰的表达和代表拯救了,而英雄们将这种信仰与社会正义相联系。
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Really about ten or twelve years ago, I began to think of human rights, I've always been concerned with social justice and intersection of social justice and religion.
十年还是十二年之前，我开始思考人权问题，我一直很关注社会正义问题,还有社会正义与宗教交点上的问题。
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with the classical conceptions of moderation, of justice, of self-control over the Christian virtues of faith, hope, and charity.
与古早的节制，正义概念不相关,也与基督信仰美德的自制无关,更别提希望与博爱。
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Jacob Milgrom sees a moral message at the base of this complex, symbolic picture. And that is that humans and humans alone are responsible for the rein of wickedness and death or the rein of righteousness and life.
米尔格罗姆在这这个复杂的基础上看出了一个道德上的信息，一副象征性的图画，那就是人类,应该单独承担起驾驭邪恶与死亡,正义和生存之间的责任。
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The one that does is called the sense strand and the other one is called the anti-sense strand, anti meaning it's the compliment and it will hybridize to the sense.
能够进行编码的一条链叫做正义链,另一条则叫做反义链,反义的意思是它与正义链互补,并能够与之杂交
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You'll want to think about why Milton seems so aggressively to invite the association of the failure of the just revolution of the Puritans, and of course that's how he would see it, with the failure of the unjust revolution of the rebel angels under the guidance of Satan.
弥尔顿如此迫切的将清教徒的正义革命之失败,与我们所认为的撒旦领导下的叛乱天使们的，非正义革命之失败联系在一起,我们会疑惑他为什么要这样做。
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Is the just city, perhaps, that Socrates will later consider, ? a combination of these two of both force and persuasion?
或许苏格拉底，稍后所提的正义之城，即是这两者的合一,武力与说服力？
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There can be no such thing as an unjust law, he infers, again, because the sovereign is the source of all justice.
而且这世上不可能有不公正的法律，因为君主就是,一切正义与公平的裁定者。
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When I began connecting the justice that I felt in my veins to the source of that which is God, the all powerful, I felt the sense of wholeness that I haven't felt in the past.
在我开始将,流淌在我的血液里的正义与与,全能的上帝这一源泉相连时，我感受到了完整性,这种完整感是我过去从未体会过的。
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It is this sharing of certain common conceptions of the just and unjust that make a city.
是这种共享,一种特定的共同概念,关于正义与不公,造就了一座城市。
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Again, a therapy of the soul that brings peace and contentment and a kind of justice.
一种灵魂的治疗,带来和平，满足,与正义。
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For it is peculiar to man as compared to other animals that he alone has a perception of " good and bad, just and unjust and other things."
因为对比于其它动物,是人类特有的,人类能感受出,善与恶正义与不公还有其它的事务“
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What is justice, we've been questioning asking ourselves throughout this book in which Plato has been,Socrates has been teasing us with.
正义为何，我们不断地自问,整本书柏拉图与苏格拉底,都在挑逗我们的问题。
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And each proposes to Socrates a test that he will have to pass in order to prove the value of justice and the just life.
每一个建议对苏格拉底都是一次必需通过的测试,以证明,正义与公正人生的价值。
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These qualities, he believes, are the preserve of the few, of a minority capable of sharing in the administration of justice and in the offices of a city.
他相信这些特质，是少数人所特有，他们能共享,正义的运作,与城市中的行政官位。
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And hence," he writes, "the just and the unjust.
他再写到，“也就是正义与不公。
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Natural right is mutable because different circumstances will require different kinds of decisions. So does this mean then that for Aristotle there are no universally valid ? standards of justice or right?
自然权利是易变的，因为不同的情况,将需要不同种的决策,这是否就意谓着亚里士多德,认为没有寰宇合法的,正义与权利标准？
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The soul is just, he tells us, when the appetites, spiritedness, and reason cooperate with reason, ruling, spirit and appetite, just as in the polis, the philosopher-king rules the warriors and the workers.
他告诉我们，灵魂将是正义的，当欲望，意志及理性，与理性统治，意志,及欲望合作，一如城市中的正义，哲学家国王统治,战士及工人。
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Socrates' death at the age of 70 was intended by him as an act of philosophical martyrdom that would allow future philosophy to be favorably recognized as a source of courage and justice.
苏格拉底死于70，岁0,是他盘算中的,哲学殉道举动,让哲学在将来顺利地,被表彰为,是勇气与正义的泉源。
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Machiavelli's prophetic prince, in other words, must have some of the qualities of a philosopher, as well as a religious reformer trying to reshape and remold human opinion, especially opinion over, as we said, good and evil, just and unjust.
马奇亚维利的先知型君王，换句话说，必需多少拥有,哲学家与宗教改革者的特质,想尝试改造及重塑人们的看法，特别是对善恶，正义与不公的看法。
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The aim of the Republic is to establish a harmonious city, based on a conception of justice that, so to speak, harmonizes the individual and society, how to achieve that.
理想国》的主要目的,是要建立一座和谐的城邦，其基础概念是正义，也可以说是要协调个人与社会，及陈述达成目的的方法。
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But much of the exchange with Thrasymachus turns on the problem of what kind of knowledge justice involves, and justice is a kind of knowledge.
而与，Thrasymachus，交锋,所激发出的问题是,何种知识是正义所包含，及正义是一种知识。
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Both he and Thrasymachus believe that justice is a virtue, : but Socrates says, "What kind of virtue is it "? to deceive and fleece other people?"
他和，Thrasymachus，都相信,正义是美德，但苏格拉底说，“欺骗与剥削他人,算哪门子美德“
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