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Categorical moral reasoning locates morality in certain absolute moral requirements, certain categorical duties and rights, regardless of the consequences.
绝对主义道德推理认为,是否道德取决于特定的绝对道德准则，取决于绝对明确的义务与权利，而不管后果如何。
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And it seems, therefore, that the idea of being created In the image of God is connected with those special rights and duties.
这也许就是他们被创造的原因,上帝的形象与某些特别的权利和职责有关。
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She has written a book called Women's Rights and Religious Practice--Claims in Conflict.
她写了一本书，叫做,《女性权利与宗教实践：，冲突中的观点》
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This is actually kind of a moderate position because it talks about government and the people sharing power here and taking responsibility for change.
这实际上是一种中立的立场,即作为分担责任的代价,政府与公民分掌权利
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How successful was the cotton boom, how important was the cotton boom, what is the relationship between the spread of slavery, the spread of cotton, and power?
棉花业的兴盛是如何的成功,如何的重要,奴隶制的传播,与棉花业的兴盛,以及权利的扩散之间有什么关系
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Natural right is mutable because different circumstances will require different kinds of decisions. So does this mean then that for Aristotle there are no universally valid ? standards of justice or right?
自然权利是易变的，因为不同的情况,将需要不同种的决策,这是否就意谓着亚里士多德,认为没有寰宇合法的,正义与权利标准？
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If we're arguing about hate speech, we could talk about the balance between the rights of the freedom of speech versus the right to a certain quality of education free of harassment and humiliation.
如果我们围线仇恨言论来争辩，我们就会谈到如何平衡,言论自由的权利,与接受高等教育,不受骚扰和羞辱的权利。
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It's called Women Rights and Religious Practice -Claims in Conflict.
女性权利与宗教实践：，冲突中的观点》,《女性权利与宗教实践：，冲突中的观点》
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A regime refers to both the formal enumeration of rights and duties within a community but it also addresses something closer to what we would call the way of life or the culture of a people.
政体意指一个社群中,正式的权利与义务项目,但它也同时是指我们所熟悉的事务,诸如生活的模式,与人民的文化。
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You can't understand a regime unless you understand so to speak what it stands for what a people stand for what they look up to as well as its again its structure of institutions and rights and privileges.
你无法了解政体,除非你了解它的主张,人民的主张与敬重的政体,还有其机构,权利与福利的结构。
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