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And J.J. Balmer in 1885 playing with the numbers asociated with the lines there, you notice how the lines are colored?
885年，巴尔末,开始把光线与数字联系起来，你注意过光线是怎样被赋予颜色的吗？
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I'm a huge believer in fit and culture, so I chose Cornell from day one.
我看重大学的文化以及它与我个人的契合度，所以从一开始就选择了康奈尔。
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The simile sets out to establish the moral polarities between good and evil, but it then works almost systematically to undo that understanding.
这里的比喻开始创造出善与恶之间的,两极性，然而后来它又几乎自动的抹去了这种理解。
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To understand that new beginning, we need to look at the differences between patriarchal religion, and the new Yahwism.
为了理解这种全新开始，我们必须看看,先祖宗教与新的耶和华崇拜之间的不同。
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So iron left to own devices in the atmosphere in the presence of a little bit of water, with the water form iron oxide.
铁在大气中，在存在,少量水的条件下，大气会开始与水结合产生氧化铁。
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Rather, the pauses are inserted by your mind as you already know where one word begins and another one ends.
相反,停顿只是由你的心理活动插入的,因为你已经知道了一个单词的开始,与另一个单词的结束在什么地方
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Sometimes receptors, when they interact with ligands, create changes in what proteins are actually being produced by the cell.
有时受体与配体结合后,带来的变化实际是,决定细胞开始合成何种蛋白质
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So let's go ahead and introduce a couple other capabilities so that we can finally start writing programs that maybe print out charts or interact with the user, play games, or the like.
让我们继续来介绍其他几个功能,以便我们最终能开始写程序,那样可以打印图表或与用户交互，打游戏之类的。
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And this is called photoelectron spectroscopy, and essentially what it is is very similar conceptually to what we were talking about way back in the first couple lectures when we were talking about the photoelectric effect.
也就是光电子能谱，从本质上来讲,这项技术,与我们在最开始的几节课上讲的,光电效应在概念上非常相似。
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When I began connecting the justice that I felt in my veins to the source of that which is God, the all powerful, I felt the sense of wholeness that I haven't felt in the past.
在我开始将,流淌在我的血液里的正义与与,全能的上帝这一源泉相连时，我感受到了完整性,这种完整感是我过去从未体会过的。
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Yale actually has a lot more than the billion dollars that we started with in 1985.
耶鲁现在的资产已经与1985年,开始时的十亿美元不可同日而语
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From its very beginnings philosophy and the city philosophy and political life have stood in a sort of tension with one another.
从一开始，哲学与城邦,哲学与政治生活，彼此之间,即处于一种紧张的关系。
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The isolation of the Greek towns in the Dark Age gives way increasingly to contact with the east and the south, and when I say the south I really mean Egypt and all around the eastern Aegean Sea.
在黑暗时代孤立希腊城镇,开始逐渐增加与东方和南方的接触,当我的南方,实际上指的是埃及,以及所有东爱琴海的周边地区
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There are really two purposes in us doing this: one was so you can get a fix on your own eating, and second you can see the challenges that are involved in assessing what people eat when you start doing studies linking diet to health.
这么做实际上有两个目的,一是你可以调整你自己的饮食,二是当你开始研究,饮食与健康的关系时,你会发现,在对人们吃什么进行评估时存在很多困难
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Today we're going to move away from the first dimension of music that we've been looking at, which is duration, or time, and begin to work with the second, which is pitch, and melody.
今天我们要结束对音乐的第一个维度的学习,即时值,或者说拍子,并开始讨论音乐的第二维度,即音高与旋律
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It's very clear I've got to start with a function that looks like t^.
显然,我得从一个类似与t^的函数开始
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So if you start and end at the same place, they've got end at the same place that they started.
所以如果你开始和结束于同一个位置，它们最终的状态与开始时会是一样的。
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So following the theophany at the burning bush, Moses returns to Egypt, and he initiates what will become ultimately a battle of wills between Pharaoh and God.
神在燃烧着的灌木上出现，摩西回到埃及,开始了最终成为上帝与法老之间的较量。
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Most cells in your body have insulin receptors so insulin is starting to bind to insulin receptors on those cells.
体内大多数细胞中都有胰岛素受体,胰岛素就开始与细胞上的胰岛素受体结合
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It seems to be presented entirely innocuously, no one in the dialogue objects to it, yet everything else follows from this idea that the city, the polis, is in the central respect like an individual, like the soul of an individual.
这似乎看起来完全无关紧要，所以对话中的每一个人都不反对，但之后所有的事都慢慢浮现,就从这个概念开始,城市、城邦，重视的核心与个人相同，也像个人的灵魂。
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And what I'll mention to you just in terms of the fact that -- we're finally dealing with real molecules, which is -- or molecules that are made up of more than one atom, which is kind of exciting for me and maybe for some other of you that like to move into thinking about what some of the consequences of these molecules reacting might be.
而我将要告诉大家的是,我们终于开始与真正的分子打交道了，或者说由多于一个原子所组成的分子，这让我和你们中的某些人感到有些兴奋,因为我们更喜欢思考这些分子,经过反应之后可能出现的一些结果。
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At some point there was a desire to separate, and in that process of identity formation, a polemic began to develop that created Yahweh in a distinct way, differentiated from the Canaanite deities.
某些时候，有非常强烈的分离的愿望，在这个过程中，也就形成了他们自己的身份，塑造截然不同的耶和华这一理论便开始发展，要与迦南的众神有所差别。
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That would not be the same state as what you started out with.
这与你开始的状态,并不相同。
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And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.
亚伯拉罕的反应时一种惊奇，他反对,这个计划，他开始与上帝争论，“无论善恶,你都要剿灭吗？审判全地的主岂能不行公义么？“，这在,《创世纪》第18章第23至25章，这个问题当然是夸张的。
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The creation of the just city can only begin," he says, " "with the control of music, poetry and the arts."
他说：，“正义之城的建立，仅能开始于控制音乐、诗学与艺术“
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The book of Exodus will relate the beginning of the process by which the promises will be fulfilled.
出埃及记》与这个过程的开始有关,在之前，许诺便已实现。
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There's something else about smiles which is going to come up, which your question raises, I think, which is going to come up in when we talk about emotional contagion and actually, some issues of morality.
其他与微笑有关的话题开始浮现了，你提出问题，我想，可能出现,当我们讨论情绪感染时，事实上，一些道德话题。
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That's because it's here where the rigid polarities between light and dark and good and evil, all of these absolute oppositions, begin to collapse.
这是因为这里就是光与暗,善与恶之间严格的两极分化，及所有绝对的对比开始崩塌的地方。
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By the time we get to Woolf in the early part of the twentieth century, Milton has come to be associated with essentially all of these ways of thinking about power, however contradictory they are.
到了20世纪早期伍尔夫的那个时代，人们开始将弥尔顿与所有思考力量,的方式相联系，不管这些方式是多么互相矛盾。
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His harmonious unity with nature is broken, he clothes himself and his old friends the gazelles run from him now He will never again roam free with the animals. He cannot run as quickly. His pace slackens, he can't even keep up with them.
他与自然的和谐被破坏，他开始穿上了外衣,以前的朋友羚羊，离他而去,他不再和动物一起，四处游荡,行动变得迟缓，再也无法赶上羚羊。
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