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Right. Another way of saying it is there isn't random assignment of the subjects to the two conditions in the study.
换种方式说,受试者并不是随机安排在,这个研究中的两种情况下。
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and learning real-life situations rather than just from a book,
学习真实生活中的场景而不是书本中的场景，
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There are people in the world who do eat cockroaches, and they would consider that thing on the left not food.
世界上确实有吃蟑螂的人,他们认为左边图中的不是食品
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Now, it's not my purpose here to try to argue for or against Platonism with regard to abstract entities.
我的目的不是,试图去辩护或者反对,柏拉图哲学中的抽象实体这个概念
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It's a provisional ending. It's not a rhyme word, and so it doesn't constitute the end of a unit of sense as a rhyme word would in most heroic couplets.
它不是真的结尾，不是韵脚，因此它不像大部分英雄双韵体中的韵脚词一样,标志着一个意思表达的完结。
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Not by some very arcane numeric address inside my computer's memory, but by a symbol, by a name.
不是通过一些在我电脑内存中的神秘的数字地址,而是通过一个符号，一个名字。
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There're other women in the same religious community who'll say, "this is no human rights infringement at all.
也有同一个宗教团体中的其他女性,会说“这根本不是侵犯人权。
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If the average age of death was something like forty-five, maybe a fifty-fifty chance of--high risk-- of one of the parents dying.
那么这个概率其实很低,不是吗,大概有高达50%的可能性,双亲中的一人会死去
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The reason you have to get it out of your head is you need to be able to see it on a surface that is not in your mind.
这么做的原因是,你需要,客观地观察它,而不是看它在你大脑中的样子。
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He said:The good, lasting stuff comes out of one's individual imagination, and sensitivity to, and comprehension of, not out of the memory of one's own grief.
他说：，“美好的和长久的东西,来源于人们自己的想像，而不是来自个人记忆中的不幸。
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Well, chocolate--The good tastiness of chocolate isn't some necessary fact about the world.
嗯，巧克力，巧克力好吃,不是宇宙中的必要事实。
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And so do we want to say, do you want to argue that is just one instance of one of these bubbles, one of these manias take place even in free market.
那么您是否可以这么说,这只是众多泡沫，或者众多不规范行为中的一项,自由市场经济也不是万能的。
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And if you're working with your friend, you can tell him or her whatever you're thinking and it's not going to offend him or her and they'll probably comprehend it similarly to how you imagined it in languages that really are a perfect idea of transmission vehicle.
如果你跟朋友一起工作，可以把所思所想都说出来,而不会冒犯他,朋友会以类似的方式,去理解你想象中的事物,语言并不是完美的,思想传导载体。
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We want a relationship in p-V space, not in T-V space. So we're going to have to do something about that. But first, it turns out that now we have this R over Cv.
我们想要p-V空间中的结果，而不是T-V空间中的,因此需要做一些变换，先来看现在的关系，它跟R/Cv有关。
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So, humans in Genesis are not presented as the helpless victims of blind forces of nature.
因此，《创世纪》中的人并不是,自然盲目力量下无助的受害者。
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The speech of Saint Peter seems, I think, in a lot of ways to be a lot more like a fire and brimstone sermon than it is a passage in a pastoral poem.
我认为圣彼得的演说，在很多方面似乎很像是一场关于炼狱磨难的布道,而不是田园诗中的一段。
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It does, in fact, successfully increment X, because at this point in the story, X was not scoped to main.
它实际上成功的增加了X的值，因为在这个地方，X不是main中的范围。
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It's not just survival as part of the same ongoing personality.
不是作为一段进化中的人格的一部分存活。
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In other words, they are not shares in the company.
换言之,他们不是公司中的股票
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First, I want to talk a little bit about facial expressions, which are ways in which we communicate our emotions not the only way, but an important way and look, in particular, at the case of smiling because it's kind of interesting.
首先，我要讲一点面部表情，这是我们在情感中的交流方式,不是唯一方式，但是重要的方式,看，特别是，拿微笑为例,这有点有趣。
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This is no longer some sort of fantasy Utopia.
这并不是幻想中的乌托邦。
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You--By not randomly assigning people to these two conditions, you may be capturing just individual differences in the kind of person who, when there's a perfectly stable, safe, low bridge, says, "Huh uh. I won't want to go on that bridge.
如果两种情况下的受试者不是随机安排的，或许你所捕捉的,只是一类人中的个体差异，这类人，当看到一个更稳定，更安全，更低的桥，会说，“啊哈，我不走那座桥。
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Because we have, as you've hopefully realized, made a concerted effort over the past several years to really reach out to students on this campus who might not otherwise have considered this as a field of exploration, just a one semester course, or even ultimately a concentration or minor.
你们也认识到了，因为我们，在过去几年中作出了共同的努力,来影响这个校园的学生们,但是某些学生可能认为这并不是一个探索性的领域,而只是学期中的一个课程而已，或者只是一门主修或选修课程。
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So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.
那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。
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But for most of them it's not true.
但是对他们中的大多数人来说，这不是真的。
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That's why we wish--maybe some of us believe, but at the very least the rest of us, many of us hoped--there were souls, so that death wouldn't have to be the end.
这就是为什么我们会希望，也许我们有人相信，但我们之中其他人，我们中的多数人希望有灵魂的存在，那样死亡就不是终结了。
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It's often fanciful; it relates imaginatively events which it claims Happened in historical time, not in a primordial realm before time, And a myth is designed to explain some kind of practice or ritual or custom or natural phenomenon.
它常常天马行空，关乎一些想象中的事件,它们发生在有历史记载的时期，不是在史前原始王国，所以杜撰故事一般都是来解释一些惯例,或者仪式和风俗或者自然现象。
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Now get int *y so now I'll use the board for things I can't really draw very well with the keyboard so what does the memory of my program look like at the moment?
现在，=，int，*y，现在我使用黑板,我用键盘画的不是很好,那么此刻，我程序中的内存看起来像什么？
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